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Acts 5

Acts 5:14 KJV (With Strong’s)

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14
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
believers
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
were
prostithemi (Greek #4369)
to place additionally, i.e. lay beside, annex, repeat
KJV usage: add, again, give more, increase, lay unto, proceed further, speak to any more.
Pronounce: pros-tith'-ay-mee
Origin: from 4314 and 5087
the more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
added
prostithemi (Greek #4369)
to place additionally, i.e. lay beside, annex, repeat
KJV usage: add, again, give more, increase, lay unto, proceed further, speak to any more.
Pronounce: pros-tith'-ay-mee
Origin: from 4314 and 5087
to the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, multitudes
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
b both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
of men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
women
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
.)
b
Acts 2:47• 47praising God, and having favour with all the people. And the Lord was adding day by day together those that were to be saved. (Acts 2:47)

More on:

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Believer,
Woman

Cross References

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Ministry on This Verse

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believers.
Acts 2:41,47• 41Those then that accepted his word were baptized; and there were added that day about three thousand souls.
 47praising God, and having favour with all the people. And the Lord was adding day by day together those that were to be saved. (Acts 2:41,47)
;
Acts 4:4• 4But many of those that heard the word believed, and the number of the men became about five thousand. (Acts 4:4)
;
Acts 6:7• 7And the word of God increased; and the number of the disciples in Jerusalem multiplied exceedingly; and a great crowd of the priests were obedient to the faith. (Acts 6:7)
;
Acts 9:31,35,42• 31The assembly then, throughout the whole of Judea and Galilee and Samaria, had peace, being edified, and walking in the fear of the Lord and the comfort of the Holy Spirit, was multiplied.
 35And all that inhabited Lydda and the Sharon saw him, who also turned to the Lord.
 42And it became known throughout the whole of Joppa, and many believed on the Lord; (Acts 9:31,35,42)
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Isa. 44:3‑5•  (Isa. 44:3‑5)
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Isa. 45:24•  (Isa. 45:24)
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Isa. 55:11‑13•  (Isa. 55:11‑13)
multitudes.
Acts 8:3,12• 3But Saul was ravaging the assembly, entering throughout the houses, and, dragging men and women, was delivering [them] to prison.
 12But when they believed Philip evangelizing about the kingdom of God and the name of Jesus Christ, they were baptized both men and women. (Acts 8:3,12)
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Acts 9:2• 2and asked of him letters unto Damascus to the synagogues; so that, if he found any belonging to the way, both men and women, he might bring [them] bound unto Jerusalem. (Acts 9:2)
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Acts 22:4• 4And I persecuted this Way unto death, binding and delivering unto prisons both men and women, (Acts 22:4)
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Ex. 35:22•  (Ex. 35:22)
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Deut. 29:11‑12•  (Deut. 29:11‑12)
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Deut. 31:11‑12•  (Deut. 31:11‑12)
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2 Sam. 6:19•  (2 Sam. 6:19)
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Ezra 10:1•  (Ezra 10:1)
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Neh. 8:2•  (Neh. 8:2)
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1 Cor. 11:11‑12• 11However, neither [is] woman without man, nor man without woman, in [the] Lord;
 12for as the woman [is] of the man, so also [is] the man by the woman; but all things of God. (1 Cor. 11:11‑12)
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Gal. 3:28• 28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus. (Gal. 3:28)
• The prophecy applied to the Pentecostal gift implied the common share women were to have in the promise of the Father, and its mighty consequence (chap. 2:17-18); and now we hear “women” again named explicitly among the multitudes of believers added to the Lord. (“Acts 5:12-20” by W. Kelly)

J. N. Darby Translation

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14
and believers were more than ever added to the Lord, multitudes both of men and women;)

W. Kelly Translation

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14
and believers were the more added to the Lord, multitudes of both men and women: