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Acts 5

Acts 5:9 KJV (With Strong’s)

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9
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, How is it
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
have agreedl together
sumphoneo (Greek #4856)
to be harmonious, i.e. (figuratively) to accord (be suitable, concur) or stipulate (by compact)
KJV usage: agree (together, with).
Pronounce: soom-fo-neh'-o
Origin: from 4859
to tempt
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
the Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
? behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, the feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
of them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which have buried
thapto (Greek #2290)
to celebrate funeral rites, i.e. inter
KJV usage: bury.
Pronounce: thap'-to
Origin: a primary verb
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
husband
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
are at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the door
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thura (Greek #2374)
a portal or entrance (the opening or the closure, literally or figuratively)
KJV usage: door, gate.
Pronounce: thoo'-rah
Origin: apparently a primary word (compare "door")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall carry
ekphero (Greek #1627)
to bear out (literally or figuratively)
KJV usage: bear, bring forth, carry forth (out).
Pronounce: ek-fer'-o
Origin: from 1537 and 5342
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
out
ekphero (Greek #1627)
to bear out (literally or figuratively)
KJV usage: bear, bring forth, carry forth (out).
Pronounce: ek-fer'-o
Origin: from 1537 and 5342
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Acts 5:2• 2and reserved [part] of the price, his wife also being privy: and brought and laid a certain part at the feet of the apostles. (Acts 5:2)
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Psa. 50:18• 18If thou sawest a thief,{HR}Thou didst take pleasure in him ,{HR}And with adulterers [was] thy portion. (Psa. 50:18)

More on:

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Husband,
Peter,
Spirit,
To Tempt; Temptation

Cross References

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Ministry on This Verse

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How.
Gen. 3:9‑13• 9And Jehovah called to the man and said to him, Where art thou?
 10And he said, I heard thy voice in the garden, and was afraid because I [was] naked, and hid myself.
 11And he said, Who told thee that thou [art] naked? Hast thou eaten of the tree of which I commanded thee not to eat?
 12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate.
 13And Jehovah Elohim said to the woman, What [is] this thou hast done? And the woman said, The serpent deceived me, and I ate. (Gen. 3:9‑13)
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Luke 16:2• 2And having called him, he said to him, What [is] this that I hear of thee? Give the reckoning of thy stewardship, for thou canst be no longer steward. (Luke 16:2)
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Rom. 3:19• 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God. (Rom. 3:19)
have.
Acts 23:20‑22• 20And he said, The Jews have agreed to ask thee to bring down Paul tomorrow into the council, as though they would enquire somewhat more exactly concerning him.
 21Do not thou therefore yield to them, for there lie in ambush for him more than forty men of them, who put themselves under a curse neither to eat nor to drink, till they have slain him; and now they are ready looking for the promise from thee.
 22So the commander let the young man go, charging him, Tell no man that thou didst show these things unto me. (Acts 23:20‑22)
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Deut. 13:6‑8• 6{i}If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is to thee as thy soul, entice thee secretly, saying, Let us go and serve other gods (whom thou hast not known, thou, nor thy fathers;{/i}
 7{i}of the gods of the peoples which are round about you, near unto thee, or far from thee, from one end of the earth even unto the other end of the earth),{/i}
 8{i}thou shalt not consent unto him, nor hearken unto him; neither shall thine eye spare him, neither shalt thou pity him, neither shalt thou screen him,{/i} (Deut. 13:6‑8)
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Prov. 11:21• 21Hand in hand, evil man shall not be unpunished;{HR}But the seed of the righteous shall be delivered. (Prov. 11:21)
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Prov. 16:5• 5Every proud heart [is] an abomination to Jehovah;{HR}Hand in hand he shall not be held innocent. (Prov. 16:5)
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Psa. 50:18• 18If thou sawest a thief,{HR}Thou didst take pleasure in him ,{HR}And with adulterers [was] thy portion. (Psa. 50:18)
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Mic. 7:3• 3{i}Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.{/i} (Mic. 7:3)
to tempt.
Acts 5:3‑4• 3But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to reserve for thee of the price of the land?
 4When it remained, did it not remain to thee; and when sold, was it not in thy power? How [is it] that thou conceivedst this thing in thy heart? Thou didst lie not to men but to God. (Acts 5:3‑4)
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Ex. 17:2,7• 2{i}And the people contended with Moses, and said, Give us water, that we may drink! And Moses said to them, Why do ye dispute with me? Why do ye tempt Jehovah?{/i}
 7{i}And he called the name of the place Massah, and Meribah, because of the contention of the children of Israel, and because they had tempted Jehovah, saying, Is Jehovah among us, or not?{/i} (Ex. 17:2,7)
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Num. 14:22• 22{i}for all those men who have seen my glory, and my signs, which I did in Egypt and in the wilderness, and have tempted me these ten times, and have not hearkened to my voice,{/i} (Num. 14:22)
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Psa. 78:18‑20,40‑41,56• 18And they tempted God in their hearts{HR}By asking food for their lust (souls).
 19And they spoke against God; they said,{HR}Shall God be able to furnish a table in the wilderness?
 20Behold, he smote the rock,{HR}And waters gushed out,{HR}And streams overflowed;{HR}Can he give bread also,{HR}Or provide flesh for his people?
 40How oft did they rebel against him in the wilderness{HR}And grieve him in the desert!
 41And they turned again and tempted God ,{HR}And limited the Holy One of Israel.
 56But they tempted and resisted God Most High,{HR}And kept not his testimonies, (Psa. 78:18‑20,40‑41,56)
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Psa. 95:8‑11• 8Harden not your heart like Meribah,{HR}Like the day of Massah in the wilderness;
 9When your fathers tempted me,{HR}Proved me, and saw my work.
 10Forty years long was I disgusted with the generation and said,{HR}A people erring in heart [are] they,{HR}And they have not known my ways,
 11To whom I swore in mine anger{HR}That they shall not come into my rest. (Psa. 95:8‑11)
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Matt. 4:7• 7{i}Jesus said to him, It is again written, Thou shalt not tempt [the] Lord thy God.{/i} (Matt. 4:7)
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1 Cor. 10:9• 9Neither let us tempt the Lord, even as some of them tempted, and were perishing by the serpents. (1 Cor. 10:9)
the feet.
Acts 5:6• 6and the younger [men] arose, swathed him, and carrying [him] out buried [him]. (Acts 5:6)
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2 Kings 6:32• 32But Elisha sat in his house and the elders sat with him; and the king sent a man from before him; but ere the messengers came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head. {i}See, when the messenger comes; shut the door, and keep him off with the door: is not the sound of his master's feet behind him?{/i} (2 Kings 6:32)
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Rom. 10:15• 15and how preach unless they have been sent? According as it is written, “How beautiful the feet of those that announce glad tidings of peace, of those that announce glad tidings of good things!” (Rom. 10:15)
• How many a Christian woman has been the true helpmeet of her husband in timely warning and instant appeal, condemning any and every evil at the first buddings! How dreadful when the man and the woman aid one another to forget God and His gracious but holy presence! (“Acts 5:1-11” by W. Kelly)

J. N. Darby Translation

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9
And Peter said to her, Why is it that ye have agreed together to tempt the Spirit of the Lord? Lo, the feet of those that have buried thy husband are at the door, and they shall carry thee out.

W. Kelly Translation

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9
Then Peter said to her, How [is it] that ye agreed together to tempt the Spirit of [the] Lord? Behold, the feet of those that buried thy husband [are] at the door and shall carry thee out.