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Acts 9

Acts 9:11 KJV (With Strong’s)

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11
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
said unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Arise
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, and go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
into
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the street
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhume (Greek #4505)
an alley or avenue (as crowded)
KJV usage: lane, street.
Pronounce: hroo'-may
Origin: prolongation from 4506 in its original sense
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
Straight
euthus (Greek #2117)
straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once
KJV usage: anon, by and by, forthwith, immediately, straightway.
Pronounce: yoo-thoos'
Origin: perhaps from 2095 and 5087
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
inquire
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the house
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
of Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
for
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
one called
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
Saul
Saulos (Greek #4569)
Saulus (i.e. Shaul), the Jewish name of Paul
KJV usage: Saul.
Pronounce: sow'-los
Origin: of Hebrew origin, the same as 4549
, of Tarsus
Tarseus (Greek #5018)
a Tarsean, i.e. native of Tarsus
KJV usage: of Tarsus.
Pronounce: tar-syoos'
Origin: from 5019
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, he prayeth
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
,

More on:

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House,
Judas,
Saul of Tarsus,
Tarsus

Cross References

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Ministry on This Verse

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Arise.
Acts 8:26• 26But an angel of [the] Lord spake to Philip, saying, Arise, go southward unto the way that goeth down from Jerusalem unto Gaza; this is desert. (Acts 8:26)
;
Acts 10:5‑6• 5And now send men unto Joppa, and fetch [one] Simon, who is surnamed Peter;
 6he lodgeth with one Simon a tanner, whose house is by the sea. (Acts 10:5‑6)
;
Acts 11:13• 13and he reported to us how he saw the angel in his house, standing and saying, Send to Joppa, and fetch Simon, that is surnamed Peter, (Acts 11:13)
Saul.
Acts 9:30• 30And when the brethren knew, they brought him down to Caesarea, and sent him off unto Tarsus. (Acts 9:30)
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Acts 11:25• 25And he d went forth unto Tarsus to seek for Saul, (Acts 11:25)
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Acts 21:39• 39But Paul said, I am a Jew of Tarsus in Cilicia, a citizen of no mean city; and I beseech thee give me leave to speak unto the people. (Acts 21:39)
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Acts 22:3• 3I am a Jew, born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to strictness of the law of the fathers, being zealous for God even as all ye are this day. (Acts 22:3)
for.
Acts 2:21• 21And it shall be, whosoever shall call on the name of [the] Lord shall be saved. (Acts 2:21)
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Acts 8:22• 22Repent therefore of this thy wickedness, and beseech the Lord if so be the thought of thy heart shall be forgiven thee, (Acts 8:22)
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Deut. 4:29• 29{i}And from thence ye shall seek Jehovah thy God, and thou shalt find him, if thou shalt seek him with thy whole heart and with thy whole soul.{/i} (Deut. 4:29)
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2 Chron. 33:12‑13,18‑19• 12{i}And when he was in affliction, he besought Jehovah his God, and humbled himself greatly before the God of his fathers,{/i}
 13{i}and prayed to him. And he was intreated of him and heard his supplication, and brought him again to Jerusalem into his kingdom.{/i} Then Manasseh knew that Jehovah he was God.
 18{i}And the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers that spoke to him in the name of Jehovah the God of Israel, behold, they are written in the acts of the kings of Israel.{/i}
 19{i}And his prayer, and how God was intreated of him, and all his sin and his unfaithfulness, and the places in which he built high places, and set up Asherahs and graven images, before he was humbled, behold, they are written among the words of Hozai.{/i} (2 Chron. 33:12‑13,18‑19)
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Job 33:18‑28• 18He keepeth back his soul from corruption,{HR}And his life from passing away by the dart.
 19He is also chastised with pains on his bed,{HR}And the strife of his bones [is] lasting.
 20And his life loatheth bread,{HR}And his soul meat of desire.
 21His flesh wasteth out of sight,{HR}And his bones that were not seen stand out,
 22And his soul draweth near to corruption,{HR}And his life to the destroyers.
 23If there be by him a messenger,{HR}An interpreter, one of a thousand,{HR}To declare to man his uprightness;
 24And he is gracious to him, and saith,{HR}Deliver him from going down to corruption:{HR}I have found a ransom.
 25His flesh [is] fresher than childhood,{HR}He returneth to the days of his youth.
 26He supplicateth God [Eloah],{HR}And he accepteth him.{HR}And he shall see his face with rejoicing,{HR}And he requiteth to mortal man his righteousness.
 27He singeth before mortals, and saith,{HR}I sinned and perverted right, and it satisfied me not.
 28He ransomed my soul from passing to corruption,{HR}And my life looketh on the light. (Job 33:18‑28)
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Psa. 32:3‑6• 3When I kept silence, my bones waxed old through my roaring all the day.
 4For by day and by night thy hand is heavy upon me;{HR}My moisture hath been changed into the droughts of summer. Selah.
 5I make known my sin unto thee, and mine iniquity have I not covered;{HR}I said I will confess concerning my transgressions unto Jehovah,{HR}And thou hast taken away the iniquity of my sin. Selah.
 6Because of this shall every godly one pray unto thee at a time for finding [thee];{HR}Surely in a flood of many waters they shall not come unto him. (Psa. 32:3‑6)
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Psa. 40:1‑2• 1To the chief musician; a psalm of David.{HR}Waiting I waited for Jehovah,{HR}And he inclined unto me and heard my cry.
 2And he brought me up from a pit of noise,{HR}From the miry clay, and set my feet on a rock;{HR}He fixed my steps. (Psa. 40:1‑2)
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Psa. 50:15• 15And call upon me in the day of trouble:{HR}I will deliver thee, and thou shalt glorify me. (Psa. 50:15)
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Psa. 130:1‑3• 1A song of the ascents.{HR}Out of the depths{HR}Do I call on thee, Jehovah.
 2Lord, hear (in) my voice;{HR}Let thine ears be attentive to the voice of my supplication.
 3If thou, Jah, shouldest mark iniquities,{HR}Lord, who shall stand? (Psa. 130:1‑3)
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Prov. 15:8• 8The sacrifice of the wicked [is] an abomination to Jehovah;{HR}But the prayer of the upright [is] His delight. (Prov. 15:8)
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Isa. 55:6‑7• 6Seek ye Jehovah while he may be found, call ye upon him while he is near.
 7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:6‑7)
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Jer. 29:12‑13• 12Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
 13And ye shall seek me, and find me, when ye shall search for me with all your heart. (Jer. 29:12‑13)
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Jer. 31:18‑20• 18I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art Jehovah my God.
 19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
 20Is Ephraim my dear son? Is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith Jehovah. (Jer. 31:18‑20)
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Jonah 2:1‑4• 1Then Jonah prayed unto Jehovah his God out of the fish’s belly,
 2and said,
 3{i}For thou didst cast me into the depth,{HR}Into the heart of the seas,{HR}And the flood was round about me:{HR}All thy breakers and thy billows are gone over me.{HR}{/i}
 4{i}And I said, I am cast out from before thine eyes,{HR}Yet will I look again toward thy holy temple.{HR}{/i} (Jonah 2:1‑4)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
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Matt. 7:7‑8• 7Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you.
 8For every one that asketh receiveth, and he that seeketh findeth; and to him that knocketh it shall be opened. (Matt. 7:7‑8)
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Luke 11:9‑10• 9{i}And{/i} I say unto you, Ask, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you.
 10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it will be opened. (Luke 11:9‑10)
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Luke 18:7‑14• 7And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them.
 8I say unto you that he will avenge them speedily. But when the Son of man cometh, shall he indeed find faith on the earth?
 9And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest [of them], this parable:
 10Two men went up into the temple to pray, the one a Pharisee, and the other a tax-gatherer.
 11The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.
 12I fast twice in the week, I tithe everything that I acquire.
 13And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but was striking upon his breast, saying, God, be merciful to me the sinner.
 14I say unto you, this [man] went down to his house justified rather than that [other]; for everyone who exalteth himself shall be humbled, and he that humbleth himself shall be exalted. (Luke 18:7‑14)
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Luke 23:42‑43• 42And he said to Jesus, Remember me when thou shalt come in thy kingdom.
 43And he said to him, Verily, I say unto thee, Today shalt thou be with me in paradise. (Luke 23:42‑43)
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John 4:10• 10Jesus answered and said to her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. (John 4:10)
• A circumstance so much the more striking because, in a vision, Saul had seen him come and restore his sight. (“Acts 9:1-31” by J.N. Darby)
• His eye of love is on the praying at such a house in such a street, no less than on the vast sweep of Christian life and service from Arabia to Damascus. (“Acts 9:10-19” by W. Kelly)

J. N. Darby Translation

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11
And the Lord said to him, Rise up and go into the street which is called Straight, and seek in the house of Judas one by name Saul, he is of Tarsus: for, behold, he is praying,

W. Kelly Translation

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11
And the Lord [said] unto him, Rise up, and go to the lane that is called Straight, and seek in Judas’ house one of Tarsus named Saul; for behold he prayeth