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Amos 9

Amos 9:8 KJV (With Strong’s)

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8
Behold, the eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
are upon the sinful
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
kingdom
mamlakah (Hebrew #4467)
dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
KJV usage: kingdom, king's, reign, royal.
Pronounce: mam-law-kaw'
Origin: from 4427
, and I will destroy
shamad (Hebrew #8045)
to desolate
KJV usage: destory(- uction), bring to nought, overthrow, perish, pluck down, X utterly.
Pronounce: shaw-mad'
Origin: a primitive root
it from off the face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the earth
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
; saving
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
that I will notx utterly
shamad (Hebrew #8045)
to desolate
KJV usage: destory(- uction), bring to nought, overthrow, perish, pluck down, X utterly.
Pronounce: shaw-mad'
Origin: a primitive root
destroy
shamad (Hebrew #8045)
to desolate
KJV usage: destory(- uction), bring to nought, overthrow, perish, pluck down, X utterly.
Pronounce: shaw-mad'
Origin: a primitive root
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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x
Deut. 4:31• 31(For the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. (Deut. 4:31)

More on:

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Earth,
House,
Jacob

Cross References

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Ministry on This Verse

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the eyes.
Amos 9:4• 4And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good. (Amos 9:4)
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Psa. 11:4‑6• 4The Lord is in his holy temple, the Lord's throne is in heaven: his eyes behold, his eyelids try, the children of men.
 5The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.
 6Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup. (Psa. 11:4‑6)
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Prov. 5:21• 21For the ways of man are before the eyes of the Lord, and he pondereth all his goings. (Prov. 5:21)
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Prov. 15:3• 3The eyes of the Lord are in every place, beholding the evil and the good. (Prov. 15:3)
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Jer. 44:27• 27Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them. (Jer. 44:27)
and I.
Gen. 6:7• 7And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. (Gen. 6:7)
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Gen. 7:4• 4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth. (Gen. 7:4)
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Deut. 6:15• 15(For the Lord thy God is a jealous God among you) lest the anger of the Lord thy God be kindled against thee, and destroy thee from off the face of the earth. (Deut. 6:15)
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1 Kings 13:34• 34And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth. (1 Kings 13:34)
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Hos. 1:6• 6And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away. (Hos. 1:6)
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Hos. 9:11‑17• 11As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.
 12Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
 13Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
 14Give them, O Lord: what wilt thou give? give them a miscarrying womb and dry breasts.
 15All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
 16Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
 17My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations. (Hos. 9:11‑17)
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Hos. 13:15‑16• 15Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
 16Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up. (Hos. 13:15‑16)
savings.
Deut. 4:31• 31(For the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. (Deut. 4:31)
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Isa. 27:7‑8• 7Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
 8In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. (Isa. 27:7‑8)
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Jer. 5:10• 10Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the Lord's. (Jer. 5:10)
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Jer. 30:11• 11For I am with thee, saith the Lord, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished. (Jer. 30:11)
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Jer. 31:35‑36• 35Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name:
 36If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever. (Jer. 31:35‑36)
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Jer. 33:24‑26• 24Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
 25Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
 26Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them. (Jer. 33:24‑26)
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Joel 2:32• 32And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call. (Joel 2:32)
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Obad. 16‑17• 16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
 17But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions. (Obad. 16‑17)
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Rom. 11:1‑7,28‑29• 1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
 2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
 3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
 4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
 5Even so then at this present time also there is a remnant according to the election of grace.
 6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
 7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
 28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
 29For the gifts and calling of God are without repentance. (Rom. 11:1‑7,28‑29)
• The kingdom which began in sin went on in sin and must perish. There is no prospect of restoration held out to the kingdom founded by Jeroboam. But Jehovah promises the intervention of mercy (not to Judah merely but) to “the house of Jacob.” When in the latter day restoration is taken in hand, God will assemble the outcasts of Israel no less than the dispersed of Judah. The chaff, of course, must perish in the fire. The true grain of the Lord’s sowing should not fall to the ground. (“Amos 9” by W. Kelly)

J. N. Darby Translation

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Behold, the eyes of the Lord Jehovah are upon the sinful kingdom, and I will destroy it from off the face of the earth: only that I will not utterly destroy the house of Jacob, saith Jehovah.