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Revelation 8

Ap. 8:8 KJV (With Strong’s)

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8
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the second
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
angel
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
sounded
salpizo (Greek #4537)
to trumpet, i.e. sound a blast (literally or figuratively)
KJV usage: (which are yet to) sound (a trumpet).
Pronounce: sal-pid'-zo
Origin: from 4536
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as it were
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
a great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
mountain
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
x burning
kaio (Greek #2545)
to set on fire, i.e. kindle or (by implication) consume
KJV usage: burn, light.
Pronounce: kah'-yo
Origin: apparently a primary verb
with fire
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
was cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
y: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the third part
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
of the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
became
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
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Cross References

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Ministry on This Verse

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and as.
burning.
the third.
Ap. 8:7• 7Y el primer ángel tocó la trompeta, y fué hecho granizo y fuego, mezclado con sangre, y fueron arrojados á la tierra; y la tercera parte de los árboles fué quemada, y quemóse toda la hierba verde. (Ap. 8:7)
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Ap. 16:3‑21• 3Y el segundo ángel derramó su copa sobre el mar, y se convirtió en sangre como de un muerto; y toda alma viviente fué muerta en el mar.
4Y el tercer ángel derramó su copa sobre los ríos, y sobre las fuentes de las aguas, y se convirtieron en sangre.
5Y oí al ángel de las aguas, que decía: Justo eres tú, oh Señor, que eres y que eras, el Santo, porque has juzgado estas cosas:
6Porque ellos derramaron la sangre de los santos y de los profetas, también tú les has dado á beber sangre; pues lo merecen.
7Y oí á otro del altar, que decía: Ciertamente, Señor Dios Todopoderoso, tus juicios son verdaderos y justos.
8Y el cuarto ángel derramó su copa sobre el sol; y le fué dado quemar á los hombres con fuego.
9Y los hombres se quemaron con el grande calor, y blasfemaron el nombre de Dios, que tiene potestad sobre estas plagas, y no se arrepintieron para darle gloria.
10Y el quinto ángel derramó su copa sobre la silla de la bestia; y su reino se hizo tenebroso, y se mordían sus lenguas de dolor;
11Y blasfemaron del Dios del cielo por sus dolores, y por sus plagas, y no se arrepintieron de sus obras.
12Y el sexto ángel derramó su copa sobre el gran río Eufrates; y el agua de él se secó, para que fuese preparado el camino de los reyes del Oriente.
13Y vi salir de la boca del dragón, y de la boca de la bestia, y de la boca del falso profeta, tres espíritus inmundos á manera de ranas:
14Porque son espíritus de demonios, que hacen señales, para ir á los reyes de la tierra y de todo el mundo, para congregarlos para la batalla de aquel gran día del Dios Todopoderoso.
15He aquí, yo vengo como ladrón. Bienaventurado el que vela, y guarda sus vestiduras, para que no ande desnudo, y vean su vergüenza.
16Y los congregó en el lugar que en hebreo se llama Armagedón.
17Y el séptimo ángel derramó su copa por el aire; y salió una grande voz del templo del cielo, del trono, diciendo: Hecho es.
18Entonces fueron hechos relámpagos y voces y truenos; y hubo un gran temblor de tierra, un terremoto tan grande, cual no fué jamás desde que los hombres han estado sobre la tierra.
19Y la ciudad grande fué partida en tres partes, y las ciudades de las naciones cayeron; y la grande Babilonia vino en memoria delante de Dios, para darle el cáliz del vino del furor de su ira.
20Y toda isla huyó, y los montes no fueron hallados.
21Y cayó del cielo sobre los hombres un grande granizo como del peso de un talento: y los hombres blasfemaron de Dios por la plaga del granizo; porque su plaga fué muy grande.
(Ap. 16:3‑21)
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Éx. 7:17‑21• 17Así ha dicho Jehová: En esto conocerás que yo soy Jehová: he aquí, yo heriré con la vara que tengo en mi mano el agua que está en el río, y se convertirá en sangre:
18Y los peces que hay en el río morirán, y hederá el río, y tendrán asco los Egipcios de beber el agua del río.
19Y Jehová dijo á Moisés: Di á Aarón: Toma tu vara, y extiende tu mano sobre las aguas de Egipto, sobre sus ríos, sobre sus arroyos y sobre sus estanques, y sobre todos sus depósitos de aguas, para que se conviertan en sangre, y haya sangre por toda la región de Egipto, así en los vasos de madera como en los de piedra.
20Y Moisés y Aarón hicieron como Jehová lo mandó; y alzando la vara hirió las aguas que había en el río, en presencia de Faraón y de sus siervos; y todas las aguas que había en el río se convirtieron en sangre.
21Asimismo los peces que había en el río murieron; y el río se corrompió, que los Egipcios no podían beber de él: y hubo sangre por toda la tierra de Egipto.
(Éx. 7:17‑21)
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Ez. 14:9• 9Y el profeta, cuando fuere engañado y hablare palabra, yo Jehová engañé al tal profeta; y extenderé mi mano sobre él, y raeréle de en medio de mi pueblo de Israel. (Ez. 14:9)
 The second blow supposes a great change; it falls on the sea, and so refers not to that sphere which is under special and settled government, but to what is or will then be in a state of confusion and anarchy. (Lectures on Revelation 8 by W. Kelly)
 A mountain is regularly the symbol of settled and exalted power; but here it is cast into the sea, because it is made the means of judgment to others, and not merely the object of judgment itself. (Lectures on Revelation 8 by W. Kelly)
 So here a great power, that seemed to be settled, is removed from its place, and that power is not so much shattered itself as it is made the means of suffering to others. It is burning with fire, and the consequence is destruction to the third of living creatures and ships in the sea, the whole being a figure taken from what would be the effect of a volcano cast into the sea. It is thus that the Lord fills up the picture of destruction by a great consuming power that falls upon confused masses of people, with human carnage and political anarchy as the result. (Lectures on Revelation 8 by W. Kelly)
 Mountain Burning With Fire: A great established power replete with judgment (Jer. 51:25). (Revelation 8 Symbols by A.H. Burton)
 Sea: (See Rev. 13:1). (Revelation 8 Symbols by A.H. Burton)
 Blood: (See ver. 7). (Revelation 8 Symbols by A.H. Burton)

J. N. Darby Translation

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8
And the second angel sounded his trumpet: and as a great mountain burning with fire was cast intoc the sea, and the third part of the sea became blood;

JND Translation Notes

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c
Or "to," eis, Matt. 12.20.

W. Kelly Translation

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8
And the second angel sounded; and as a great mountain burning with firea was cast into the sea; and the third of the sea became blood:

WK Translation Notes

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a
Very many MSS. read "with fire."