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Boyd’s Bible Dictionary
:
The people of that country having
Babylon
for its capital (
Dan. 1:4; 5:15; 9:1
4
Children in whom was no blemish, but well favored, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans. (Daniel 1:4)
15
And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not show the interpretation of the thing: (Daniel 5:15)
1
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; (Daniel 9:1)
).
“Chaldeans, Chaldees” From
Concise Bible Dictionary
:
After
the
mention of
Ur of the
Chaldees
in
Genesis 11:28, 31
28
And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees. (Genesis 11:28)
31
And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there. (Genesis 11:31)
and
Genesis 15:7
7
And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it. (Genesis 15:7)
; and the
Chaldeans
who fell upon
Job
’s camels (
Job 1:17
17
While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. (Job 1:17)
) we do not read of them
for
some
fifteen hundred years, when
God
sent them to punish
Judah
(
2 Kings 24:2
2
And the Lord sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the Lord, which he spake by his servants the prophets. (2 Kings 24:2)
). Then, however,
they
cannot be distinguished from the
Babylonians
.
Nebuchadnezzar
king of
Babylon
was called a Chaldean (
Ezra 5:12
12
But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon. (Ezra 5:12)
), and on the taking of
Jerusalem
by Nebuchadnezzar it was the Chaldeans who destroyed the
city
(2 Kings 25); and in
2 Chronicles 36:17
17
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand. (2 Chronicles 36:17)
Nebuchadnezzar is called “the king of the Chaldees.” It is evident therefore that the Babylonians are called Chaldees; and at one
time
the Assyrians were associated
with
the Babylonians. We read “Behold the land of the Chaldeans;
this
people was not,
till
the
Assyrian
founded it for them that dwell in the
wilderness
” (
Isa. 23:13
13
Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin. (Isaiah 23:13)
). This
passage
has been variously interpreted. The meaning appears to be that it was the Chaldeans that were going to
destroy
Tyre
. They were a people
that had
not been reckoned among the nations until the Assyrians consolidated them into a nation. They had formerly dwelt in the wilderness—as when they fell upon Job’s camels (
Job 1:17
17
While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. (Job 1:17)
). This was the people that would
bring
Tyre to ruin. Lowth translates the verse thus: “Behold the land of the Chaldeans; this people was of no account; (the Assyrian founded it for the inhabitants of the
desert
; they raised the
watch
towers, they
set
up the palaces thereof): this people hath reduced her to a ruin.” Herodotus says “the Assyrians built the towers and temples of Babylon” (
Isa. 48:14,20
14
All ye, assemble yourselves, and hear; which among them hath declared these things? The Lord hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans. (Isaiah 48:14)
20
Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob. (Isaiah 48:20)
;
Jer. 21:4, 9-10
4
Thus saith the Lord God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city. (Jeremiah 21:4)
9
He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.
10
For I have set my face against this city for evil, and not for good, saith the Lord: it shall be given into the hand of the king of Babylon, and he shall burn it with fire. (Jeremiah 21:9‑10)
:
Ezek. 23:14
14
And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion, (Ezekiel 23:14)
;
Dan. 5:30
30
In that night was Belshazzar the king of the Chaldeans slain. (Daniel 5:30)
;
Dan. 9:1
1
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; (Daniel 9:1)
).
It has been judged that the
Hebrew
word Kasdim, translated “Chaldeans,” is from the Assyrian word Kasadu, “to conquer,” and is applied to those who “conquered” the Chaldean plain. The earlier inhabitants had an agglutinative language, such as the descendants of
Cush
would
have
: whereas the Chaldeans spoken of in the
Old
Testament
were a
Semitic
race
, who then possessed the land. At first they were a
number
of tribes in
South
Babylonia
, but were afterward united and increased. They became merged by the mixing of races and living together, so as not to be distinguishable from the Babylonians.
“Chaldeans (Wise Men)” From
Concise Bible Dictionary
:
These are mentioned repeatedly in
Daniel
along
with
magicians, astrologers, and soothsayers. These
Chaldeans
were a particular class of learned men, forming with others
the
Magi
, or
wise
men of
Babylon
. In
Daniel 5:11
11
There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers; (Daniel 5:11)
it is said that Daniel had been made “
master
” of them, doubtless because it had been discovered that he had more wisdom than
all
of them. When the Chaldeans, were called in before the king to interpret the
writing
on the wall, Daniel was not among them, and we may be sure he kept himself aloof from such. See MAGI.
“Chaldean Language” From
Concise Bible Dictionary
:
At
Babylon
Daniel
and his companions had to acquire “
the
learning and the
tongue
of the
Chaldeans
,” that is, their
ancient
literature and language (
Dan. 1:4
4
Children in whom was no blemish, but well favored, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans. (Daniel 1:4)
). The question is
what
was that language? In
Daniel 2:4
4
Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will show the interpretation. (Daniel 2:4)
we find that the
wise
men answered the king in the
Syriac
language, that is
Aramaic
: (Compare
Ezra 4:7
7
And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue. (Ezra 4:7)
). The
Hebrew
language is held to be closely related to the Aramaic: that the two are not the same is evident from
Isaiah 36:11
11
Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall. (Isaiah 36:11)
, where the Jewish leaders asked
Rabshakeh
to
speak
in the
Syrian
language, and not in the Jews’ language, that the Jews generally should not understand what was said.
There
must be
some
reason why in Daniel it is said the wise men answered the king in “
Aramaic
”;
this
is held to be not the learned and court language, but the common language of the people; and the wise men may
have
used
it that
all
who heard it
might
judge
of the reasonableness of what
they
said, though the king might condemn them. The language spoken at court would be different and has been judged by some to be a
branch
of the Aryan dialect, the ancient language of Central
Asia
; or perhaps it may have been the ancient Accadian.
As to the
writing
, the inscriptions found at
Assyria
, Babylon, and
Persia
are cut in
stone
or stamped on
bricks
in the cuneiform (that is, wedge-shaped) characters. It is known that there was an earlier mode of writing by hieroglyphics which could easily be painted upon papyrus, but which could not without
great
labor be cut in hard stone, and it is probable that this led to the
adoption
of the wedge-shaped characters, in which there are no curves: by the variation in position, and
number
of short and
long
wedges every
sound
could be represented, and every proper
name
spelled.
Darius
is thus represented on a
Persian
inscription at Behistun.
Download (329.8 KB)
Darius
Strong’s Dictionary of Hebrew Words:
Number:
3679
(
find all occurrences in KJV Bible
)
Transliteration:
Kacday
Phonic:
kas-dah’-ee
Meaning:
for
3778
KJV Usage:
Chaldean
Jackson’s
Dictionary of Scripture Proper Names
:
gentilic of Chaldea
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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