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Colossians 2

Col. 2:22 KJV (With Strong’s)

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22
Which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
perish
phthora (Greek #5356)
decay, i.e. ruin (spontaneous or inflicted, literally or figuratively)
KJV usage: corruption, destroy, perish.
Pronounce: fthor-ah'
Origin: from 5351
with the using
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apochresis (Greek #671)
the act of using up, i.e. consumption
KJV usage: using.
Pronounce: ap-okh'-ray-sis
Origin: from a compound of 575 and 5530
;) after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the commandments
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entalma (Greek #1778)
an injunction, i.e. religious precept
KJV usage: commandment.
Pronounce: en'-tal-mah
Origin: from 1781
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
doctrines
didaskalia (Greek #1319)
instruction (the function or the information)
KJV usage: doctrine, learning, teaching.
Pronounce: did-as-kal-ee'-ah
Origin: from 1320
of men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
?

Cross References

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to.
Mr. 7:18‑19• 18Y díjoles: ¿También vosotros estáis así sin entendimiento? ¿No entendéis que todo lo de fuera que entra en el hombre, no le puede contaminar;
 19Porque no entra en su corazón, sino en el vientre, y sale á la secreta? Esto decía, haciendo limpias todas las viandas. (Mr. 7:18‑19)
;
Jn. 6:27• 27Trabajad no por la comida que perece, mas por la comida que á vida eterna permanece, la cual el Hijo del hombre os dará: porque á éste señaló el Padre, que es Dios. (Jn. 6:27)
;
1 Co. 6:13• 13Las viandas para el vientre, y el vientre para las viandas; empero y á él y á ellas deshará Dios. Mas el cuerpo no es para la fornicación, sino para el Señor; y el Señor para el cuerpo: (1 Co. 6:13)
after.
Is. 29:13,18• 13Dice pues el Señor: Porque este pueblo se me acerca con su boca, y con sus labios me honra, mas su corazón alejó de mí, y su temor para conmigo fué enseñado por mandamiento de hombres:
 18Y en aquel tiempo los sordos oirán las palabras del libro, y los ojos de los ciegos verán en medio de la oscuridad y de las tinieblas. (Is. 29:13,18)
;
Dn. 11:37• 37Y del Dios de sus padres no se cuidará, ni del amor de las mujeres: ni se cuidará de dios alguno, porque sobre todo se engrandecerá. (Dn. 11:37)
;
Mt. 15:3‑9• 3Y él respondiendo, les dijo: ¿Por qué también vosotros traspasáis el mandamiento de Dios por vuestra tradición?
 4Porque Dios mandó, diciendo: Honra al padre y á la madre, y, El que maldijere al padre ó á la madre, muera de muerte.
 5Mas vosotros decís: Cualquiera que dijere al padre ó á la madre: Es ya ofrenda mía á Dios todo aquello con que pudiera valerte;
 6No deberá honrar á su padre ó á su madre con socorro. Así habéis invalidado el mandamiento de Dios por vuestra tradición.
 7Hipócritas, bien profetizó de vosotros Isaías, diciendo:
 8Este pueblo de labios me honra; Mas su corazón lejos está de mí.
 9Mas en vano me honran, Enseñando doctrinas y mandamientos de hombres. (Mt. 15:3‑9)
;
Mr. 7:7‑13• 7Y en vano me honra, Enseñando como doctrinas mandamientos de hombres.
 8Porque dejando el mandamiento de Dios, tenéis la tradición de los hombres; las lavaduras de los jarros y de los vasos de beber: y hacéis otras muchas cosas semejantes.
 9Les decía también: Bien invalidáis el mandamiento de Dios para guardar vuestra tradición.
 10Porque Moisés dijo: Honra á tu padre y á tu madre, y: El que maldijera al padre ó á la madre, morirá de muerte.
 11Y vosotros decís: Basta si dijere un hombre al padre ó á la madre: Es Corbán (quiere decir, don mío á Dios) todo aquello con que pudiera valerte;
 12Y no le dejáis hacer más por su padre ó por su madre,
 13Invalidando la palabra de Dios con vuestra tradición que disteis: y muchas cosas hacéis semejantes á éstas. (Mr. 7:7‑13)
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Tit. 1:14• 14No atendiendo á fábulas judaicas, y á mandamientos de hombres que se apartan de la verdad. (Tit. 1:14)
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Ap. 17:18• 18Y la mujer que has visto, es la grande ciudad que tiene reino sobre los reyes de la tierra. (Ap. 17:18)

J. N. Darby Translation

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22
(things which are all for destruction in the using of themi:) according to the injunctions and teachings of men,

JND Translation Notes

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i
A term of Roman law. a class of objects as to the possession of which there were peculiar rules.

W. Kelly Translation

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22
(which are all for destruction in the using), according to the injunctions and trainings of men;