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Deuteronomy 1

Dt. 1:28 KJV (With Strong’s)

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Whither shall we go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
? our brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
have ζdiscouraged
macac (Hebrew #4549)
to liquefy; figuratively, to waste (with disease), to faint (with fatigue, fear or grief)
KJV usage: discourage, faint, be loosed, melt (away), refuse, X utterly.
Pronounce: maw-sas'
Origin: a primitive root
our heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
is greater
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
l and taller
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
than we; the cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
are great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
and walled up
batsar (Hebrew #1219)
to clip off; specifically (as denominative from 1210) to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
KJV usage: cut off, (de-)fenced, fortify, (grape) gather(-er), mighty things, restrain, strong, wall (up), withhold.
Pronounce: baw-tsar'
Origin: a primitive root
to heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
; and moreover we have seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of then Anakims
`Anaqiy (Hebrew #6062)
an Anakite or descendant of Anak
KJV usage: Anakim.
Pronounce: an-aw-kee'
Origin: patronymically from 6061
there.

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Cross References

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discouraged.
Heb. melted.
Dt. 20:8• 8Y tornarán los oficiales á hablar al pueblo, y dirán: ¿Quién es hombre medroso y tierno de corazón? Vaya, y vuélvase á su casa, y no apoque el corazón de sus hermanos, como su corazón. (Dt. 20:8)
;
Dt. 20•  (Dt. 20)
:*marg:;
Éx. 15:15• 15Entonces los príncipes de Edom se turbarán; A los robustos de Moab los ocupará temblor; Abatirse han todos los moradores de Canaán. (Éx. 15:15)
;
Jos. 2:9,11,24• 9Sé que Jehová os ha dado esta tierra; porque el temor de vosotros ha caído sobre nosotros, y todos los moradores del país están desmayados por causa de vosotros;
11Oyendo esto, ha desmayado nuestro corazón; ni ha quedado más espíritu en alguno por causa de vosotros: porque Jehová vuestro Dios es Dios arriba en los cielos y abajo en la tierra.
24Y dijeron á Josué: Jehová ha entregado toda la tierra en nuestras manos; y también todos los moradores del país están desmayados delante de nosotros.
(Jos. 2:9,11,24)
;
Jos. 2•  (Jos. 2)
:*marg:;
Jos. 14:8• 8Mas mis hermanos, los que habían subido conmigo, menguaron el corazón del pueblo; empero yo cumplí siguiendo á Jehová mi Dios. (Jos. 14:8)
;
Is. 13:7• 7Por tanto, se enervarán todas la manos, y desleiráse todo corazón de hombre: (Is. 13:7)
;
Ez. 21:7• 7Y será, que cuando te dijeren: ¿Por qué gimes tú? dirás: Por la fama que viene; y todo corazón se desleirá, y todas manos se debilitarán, y angustiaráse todo espíritu, y todas rodillas se irán en aguas: he aquí que viene, y hacerse ha, dice el Señor Jehová. (Ez. 21:7)
The people.
walled.That is, with very high walls, which could not be easily scaled.
Harmer says, high walls are still to be seen in Arabia, and are deemed a sufficient defence against the Arabs, who scarcely ever attempt to plunder except on horseback.
The monastery on Mount Sinai, and the convent of St. Anthony in Egypt, are surrounded with a very high wall, without gates; the persons and things being taken up and let down through an opening in the upper part, by means of a pulley and a basket. This kind of walling is a sufficient defence.we have seen.
Dt. 9:2• 2Un pueblo grande y alto, hijos de gigantes, de los cuales tienes tú conocimiento, y has oído decir: ¿Quién se sostendrá delante de los hijos del gigante? (Dt. 9:2)
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Jos. 11:22• 22Ninguno de los Anaceos quedó en la tierra de los hijos de Israel; solamente quedaron en Gaza, en Gath, y en Asdod. (Jos. 11:22)
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Jos. 15:14• 14Y Caleb echó de allí tres hijos de Anac, á Sesai, Aiman, y Talmai, hijos de Anac. (Jos. 15:14)
;
Jue. 1:10,20• 10Y partió Judá contra el Cananeo que habitaba en Hebrón, la cual se llamaba antes Chîriath-arba; é hirieron á Sesai, y á Ahiman, y á Talmai.
20Y dieron Hebrón á Caleb, como Moisés había dicho: y él echó de allí tres hijos de Anac.
(Jue. 1:10,20)
;
2 S. 21:16‑22• 16En esto Isbi-benob, el cual era de los hijos del gigante, y el peso de cuya lanza era de trescientos siclos de metal, y tenía él ceñida una nueva espada, trató de herir á David:
17Mas Abisai hijo de Sarvia le socorrió, é hirió al Filisteo, y matólo. Entonces los hombres de David le juraron, diciendo: Nunca más de aquí adelante saldrás con nosotros á batalla, porque no apagues la lámpara de Israel.
18Otra segunda guerra hubo después en Gob contra los Filisteos: entonces Sibechâi Husathita hirió á Saph, que era de los hijos del gigante.
19Otra guerra hubo en Gob contra los Filisteos, en la cual Elhanan, hijo de Jaare­oregim de Beth-lehem, hirió á Goliath Getheo, el asta de cuya lanza era como un enjullo de telar.
20Después hubo otra guerra en Gath, donde hubo un hombre de grande altura, el cual tenía doce dedos en las manos, y otros doce en los pies, veinticuatro en todos: y también era de lo hijos del gigante.
21Este desafió á Israel, y matólo Jonathán, hijo de Sima hermano de David.
22Estos cuatro le habían nacido al gigante en Gath, los cuales cayeron por la mano de David, y por la mano de sus siervos.
(2 S. 21:16‑22)

J. N. Darby Translation

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Whither shall we go up? Our brethren have made our hearts melt, saying, They are a people greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakim there.