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Deuteronomy 15

Dt. 15:4 KJV (With Strong’s)

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4
ηSave
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
when there shall be no poor
'ebyown (Hebrew #34)
destitute
KJV usage: beggar, needy, poor (man).
Pronounce: eb-yone'
Origin: from 14, in the sense of want (especially in feeling)
among you; fori the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall greatly
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
thee in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
giveth
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thee for an inheritance
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
to possess
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
it:
η
or, to the end that there be.
i
Dt. 28:1‑8• 1Y será que, si oyeres diligente la voz de Jehová tu Dios, para guardar, para poner por obra todos sus mandamientos que yo te prescribo hoy, también Jehová tu Dios te pondrá alto sobre todas las gentes de la tierra;
 2Y vendrán sobre ti todas estas bendiciones, y te alcanzarán, cuando oyeres la voz de Jehová tu Dios.
 3Bendito serás tú en la ciudad, y bendito tú en el campo.
 4Bendito el fruto de tu vientre, y el fruto de tu bestia, la cría de tus vacas, y los rebaños de tus ovejas.
 5Bendito tu canastillo y tus sobras.
 6Bendito serás en tu entrar, y bendito en tu salir.
 7Pondrá Jehová á tus enemigos que se levantaren contra ti, de rota batida delante de ti: por un camino saldrán á ti, por siete caminos huirán delante de ti.
 8Enviará Jehová contigo la bendición en tus graneros, y en todo aquello en que pusieres tu mano; y te bendecirá en la tierra que Jehová tu Dios te da. (Dt. 28:1‑8)
,etc.

More on:

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God,
Loans,
Poor

Cross References

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Save, etc.
or, To the end that there be no poor among you.Houbigant follows this marginal reading, to which he joins the end of the third verse, considering it as explanatory of the law; as if he had said, "Thou shalt not exact the debt that is due from thy brother, but thy hand shall release him, for this reason, that there may be no poor among you through your severity."
He justly contends that the phrase {ephes kee,} can here only mean, "to the end that," being equivalent to the French {afin que.}greatly bless.
Dt. 14:29• 29Y vendrá el Levita, que no tiene parte ni heredad contigo, y el extranjero, y el huérfano, y la viuda, que hubiere en tus poblaciones, y comerán y serán saciados; para que Jehová tu Dios te bendiga en toda obra de tus manos que hicieres. (Dt. 14:29)
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Dt. 28:1‑8,11• 1Y será que, si oyeres diligente la voz de Jehová tu Dios, para guardar, para poner por obra todos sus mandamientos que yo te prescribo hoy, también Jehová tu Dios te pondrá alto sobre todas las gentes de la tierra;
 2Y vendrán sobre ti todas estas bendiciones, y te alcanzarán, cuando oyeres la voz de Jehová tu Dios.
 3Bendito serás tú en la ciudad, y bendito tú en el campo.
 4Bendito el fruto de tu vientre, y el fruto de tu bestia, la cría de tus vacas, y los rebaños de tus ovejas.
 5Bendito tu canastillo y tus sobras.
 6Bendito serás en tu entrar, y bendito en tu salir.
 7Pondrá Jehová á tus enemigos que se levantaren contra ti, de rota batida delante de ti: por un camino saldrán á ti, por siete caminos huirán delante de ti.
 8Enviará Jehová contigo la bendición en tus graneros, y en todo aquello en que pusieres tu mano; y te bendecirá en la tierra que Jehová tu Dios te da.
 11Y te hará Jehová sobreabundar en bienes, en el fruto de tu vientre, y en el fruto de tu bestia, y en el fruto de tu tierra, en el país que juró Jehová á tus padres que te había de dar. (Dt. 28:1‑8,11)
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Pr. 11:24‑25• 24Hay quienes reparten, y les es añadido más: Y hay quienes son escasos más de lo que es justo, mas vienen á pobreza.
 25El alma liberal será engordada: Y el que saciare, él también será saciado. (Pr. 11:24‑25)
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Pr. 14:21• 21Peca el que menosprecia á su prójimo: Mas el que tiene misericordia de los pobres, es bienaventurado. (Pr. 14:21)
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Pr. 28:27• 27El que da al pobre, no tendrá pobreza: Mas el que aparta sus ojos, tendrá muchas maldiciones. (Pr. 28:27)
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Is. 58:10‑11• 10Y si derramares tu alma al hambriento, y saciares el alma afligida, en las tinieblas nacerá tu luz, y tu oscuridad será como el medio día;
 11Y Jehová te pastoreará siempre, y en las sequías hartará tu alma, y engordará tus huesos; y serán como huerta de riego, y como manadero de aguas, cuyas aguas nunca faltan. (Is. 58:10‑11)

J. N. Darby Translation

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save wheng there shall be no one in need among you; for Jehovah will greatly bless thee in the land that Jehovah thy God giveth thee for an inheritance to possess it,

JND Translation Notes

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g
Or "only that."