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Ecclesiastes 11

Eccl. 11:8 KJV (With Strong’s)

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But if a man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
live
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
many
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
, and rejoice
samach (Hebrew #8055)
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
KJV usage: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, X very.
Pronounce: saw-makh'
Origin: a primitive root
in them all; yete let him remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of darkness
choshek (Hebrew #2822)
the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
KJV usage: dark(-ness), night, obscurity.
Pronounce: kho-shek'
Origin: from 2821
; for theyh shall be many
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
. All that cometh
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
is vanity
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
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More on:

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Cross References

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Ministry on This Verse

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if a
man.
rejoice.
yet.
Eccl. 7:14• 14In the day of prosperity enjoy good, and in the day of adversity consider:{HR}God hath even made the one side by side with the other,{HR}To the end that man should not find out anything that shall be after him. (Eccl. 7:14)
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Eccl. 12:1‑5• 1Remember also thy Creator(s) in the days of thy youth{HR}Before the evil days come,{HR}And the years draw nigh of which thou shalt say,{HR}I have no pleasure in them;
2Before the sun, and the light, and the moon,{HR}And the stars, be darkened,{HR}And the clouds return after the rain:
3In the day when the keepers of the house shall tremble,{HR}And the strong men shall bow themselves,{HR}And the grinders cease because they are few,{HR}And those that look out of the windows be darkened,
4And the doors shall be shut in the street;{HR}When the sound of the grinding is low,{HR}And one shall rise up at the voice of a bird,{HR}And all the daughters of song shall be brought low;
5Yea, they shall be afraid of [that which is] high,{HR}And terrors [shall be] in the way;{HR}And the almond tree shall blossom,{HR}And the grasshopper shall be a burden,{HR}And desire shall fail;{HR}Because man goeth to his long home,{HR}And the mourners go about the streets:
(Eccl. 12:1‑5)
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Deut. 32:29• 29{i}Oh that they had been wise!{HR}They would have understood this;{HR}They would have considered their latter end!{HR}{/i} (Deut. 32:29)
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Job 10:22• 22A land of gloom, like pitch-darkness itself,{HR}Death-shade, without order,{HR}And the shining like pitch-darkness itself. (Job 10:22)
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Job 14:10• 10But man dieth, and is prostrate,{HR}And man expireth, and where is he? (Job 14:10)
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Job 15:23• 23He wandereth for bread: where [is it]?{HR}He knoweth that ready at his hand is a day of darkness. (Job 15:23)
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Job 18:18• 18They shall drive him from light into darkness,{HR}And shall chase him from the world. (Job 18:18)
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Jer. 13:16• 16Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the dark mountains, and while ye look for light, he turn it into the shadow of death, and make it gross darkness. (Jer. 13:16)
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Joel 2:2• 2a day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains; a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations. (Joel 2:2)
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Matt. 22:13• 13Then said the king to the servants, Bind his feet and hands, and take and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (Matt. 22:13)
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John 12:35• 35Jesus then said to them, Yet a little time the light is among you. Walk while ye have the light, that the darkness may not overtake you; and he that walketh in darkness knoweth not where he goeth. (John 12:35)
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Jude 18• 18that they said to you, In [the] end of the time shall be mockers walking after their own lusts of ungodliness. (Jude 18)
All that.
Eccl. 2:1‑11,15,17,19,21‑23,26• 1I said in mine heart, Go to now, I will prove thee with mirth;{HR}Therefore enjoy pleasure: and, behold, this also [was] vanity.
2I said of laughter, [It is] mad: and of mirth, What doeth it?
3I searched in mine heart how to cheer my flesh with wine,{HR}Mine heart yet guiding me with wisdom,{HR}And how to lay hold on folly,{HR}Till I might see what [it was] good for the sons of men{HR}That they should do under the heaven all the days of their life.
4I made me great works; I builded me houses;{HR}I planted me vineyards;
5I made me gardens and parks,{HR}And I planted trees in them of all [kinds of] fruit:
6I made me pools of water,{HR}To water therefrom the forest where trees were reared;
7I bought men-servants and maidens,{HR}And had servants born in my house;{HR}Also I had great possessions of herds and flocks,{HR}Above all that were before me in Jerusalem.
8I gathered me also silver and gold,{HR}And the peculiar treasure of kings and of the provinces:{HR}I gat me men singers and women singers,{HR}And the delights of the sons of men, concubines very many.
9So I was great, and increased{HR}More than all that were before me in Jerusalem:{HR}Also my wisdom remained with me.
10And whatsoever mine eyes desired I kept not from them:{HR}I withheld not my heart from any joy,{HR}For my heart rejoiced because of my labour.
11Then I looked on all the works that my hands had wrought,{HR}And on the labour that I had laboured to do:{HR}And, behold, all [was] vanity and a striving after wind,{HR}And there was no profit under the sun.
15Then said I in my heart,{HR}As it happeneth to the fool,{HR}So will it happen even to me;{HR}And why was I then more wise?{HR}Then I said in my heart,{HR}That this also [was] vanity.
17So I hated life;{HR}Because the work that is wrought under the sun was grievous unto me:{HR}For all [is] vanity and a striving after wind.
19And who knoweth whether he shall be wise or a fool?{HR}Yet shall he have rule over all my labour wherein I have laboured,{HR}And wherein I have showed wisdom under the sun. This also [is] vanity.
21For there is a man whose labour [is] with wisdom,{HR}And with knowledge, and with skilfulness;{HR}Yet to a man that hath not laboured therein shall he leave it for his portion.{HR}This also [is] vanity and a great evil.
22For what hath a man of all his labour,{HR}And of the striving of the heart,{HR}Wherein he laboureth under the sun?
23For all his days [are] sorrows, and his travail is grief;{HR}Yea, even in the night his heart taketh no rest. This also is vanity.
26For to the man that pleaseth him God giveth wisdom,{HR}And knowledge, and joy:{HR}But to the sinner he giveth travail,{HR}To gather and to heap up,{HR}That he may give to him that pleaseth God.{HR}This also [is] vanity and a striving after wind.
(Eccl. 2:1‑11,15,17,19,21‑23,26)
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Eccl. 4:8,16• 8There is one, and he hath not a second;{HR}Yea, he hath neither son nor brother;{HR}Yet is there no end of all his labour,{HR}Neither is his eye satisfied with riches.{HR}For whom then, do I labour, and deprive my soul of good?{HR}This also is vanity, yea, it is a sore travail.
16[There was] no end of all the people,{HR}Of all them over whom he was:{HR}Yet they that come after shall not rejoice in him.{HR}Surely this also is vanity and a striving after wind.
(Eccl. 4:8,16)
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Eccl. 5:15‑16• 15As he came forth of his mother's womb,{HR}Naked shall he go again as he came,{HR}And shall take nothing of his labour,{HR}Which he may carry away in his hand.
16And this also is a grievous evil,{HR}That in all points as he came, so shall he go:{HR}And what profit hath he that laboureth for the wind?
(Eccl. 5:15‑16)
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Eccl. 6:11• 11Seeing there be many things that increase vanity,{HR}What is man the better? (Eccl. 6:11)
 Therefore she {reason} says, Let not the enjoyment of the present blind thee to the future; for alas there stands that awful mysterious Exit from the scene that has again and again baffled the Preacher throughout the book. And here again no science or human reason ever has or ever can throw the faintest glimmer of clear light beyond it. (Ecclesiastes 11 by F.C. Jennings)

J. N. Darby Translation

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but if a man live many years, and rejoice in them all, yet let him remember the days of darkness; for they shall be many: all that cometh is vanity.

W. Kelly Translation

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8
But if a man live many years, [and] rejoice in them all,{HR}Yet let him remember the days of darkness;{HR}For they shall be many: all that cometh is vanity.{HR}

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)