Go
Articles on

Ephesians 2

Eph. 2:21 KJV (With Strong’s)

+
21
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the building
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikodome (Greek #3619)
architecture, i.e. (concretely) a structure; figuratively, confirmation
KJV usage: building, edify(-ication, -ing).
Pronounce: oy-kod-om-ay'
Origin: feminine (abstract) of a compound of 3624 and the base of 1430
fitly framed together
sunarmologeo (Greek #4883)
to render close-jointed together, i.e. organize compactly
KJV usage: be fitly framed (joined) together.
Pronounce: soon-ar-mol-og-eh'-o
Origin: from 4862 and a derivative of a compound of 719 and 3004 (in its original sense of laying)
groweth
auzano (Greek #837)
to grow ("wax"), i.e. enlarge (literal or figurative, active or passive)
KJV usage: grow (up), (give the) increase.
Pronounce: owx-an'-o
Origin: a prolonged form of a primary verb
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
an holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
v temple
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
:
v
1 Cor. 3:17• 17If anyone destroy the temple of God, him shall God destroy, for the temple of God is holy, the which ye are. (1 Cor. 3:17)
;
2 Cor. 6:16• 16and what agreement for God's temple with idols? For ye are [the] living God's temple, even as God said, I will dwell and walk among them, and will be their God, and they shall be my people. (2 Cor. 6:16)

More on:

+
The Temple

Cross References

+

Ministry on This Verse

+
all.
Eph. 4:13‑16• 13until we all arrive at the unity of the faith and of the full knowledge of the Son of God, at a full-grown man, at [the] measure of [the] stature of the fullness of the Christ;
 14that we may no longer be babes, tossed and carried about by every wind of doctrine in the sleight of men, in craftiness for the scheming of error,
 15but, holding the truth in love, let us grow up unto him in all things, who is the head, Christ,
 16from whom all the body, being fitted together and compacted by every joint of supply, according to [the] working in [the] measure of each one part, worketh the increase of the body for edifying of itself in love. (Eph. 4:13‑16)
;
Ezek. 40:1‑42:20•  (Ezek. 40:1‑42:20)
;
1 Cor. 3:9• 9For we are God's fellow-workmen; ye are God's tillage, God's building. (1 Cor. 3:9)
;
Heb. 3:3‑4• 3For he hath been accounted worthy of more glory than Moses by how much he that built it hath more honour than the house.
 4For every house is builded by someone; but he that built all things [is] God. (Heb. 3:3‑4)
fitly.
Ex. 26:1‑37•  (Ex. 26:1‑37)
;
1 Kings 6:7•  (1 Kings 6:7)
an.
Psa. 93:5•  (Psa. 93:5)
;
Ezek. 42:12•  (Ezek. 42:12)
;
1 Cor. 3:17• 17If anyone destroy the temple of God, him shall God destroy, for the temple of God is holy, the which ye are. (1 Cor. 3:17)
;
2 Cor. 6:16• 16and what agreement for God's temple with idols? For ye are [the] living God's temple, even as God said, I will dwell and walk among them, and will be their God, and they shall be my people. (2 Cor. 6:16)
• It is not yet complete. (“Remarks on Ephesians 2:11-22” by W. Kelly)
• A true member of Christ can no one be without being really united to the Head, neither a true stone in the house; but the house can be the dwelling-place of God, although that which is not a true stone may enter into its construction. But it is impossible that one not born of God should be a member of the body of Christ. (“Ephesians 2” by J.N. Darby)

J. N. Darby Translation

+
21
in whom all thea building fitted together increases to a holy temple in the Lord;

JND Translation Notes

+
a
I judge that the correct reading in the Greek is without the article. This construction directs the mind to all the component parts of the thing in question. So here the building is not viewed as one completed thing but was "growing to" a temple (naos). He is looking at a building composed of living stones as a whole, but mentally apprehended as composed of many parts. Among these, in Christ, the Gentiles at Ephesus were built in too, to be now already a habitation of God by the presence of the Spirit.

W. Kelly Translation

+
21
in whom all the buildinga fitted together increaseth unto a holy temple in [the] Lord,

WK Translation Notes

+
a
I am disposed to leave out the article (hō) though excellent old MSS. insert it. Moral words have not the article; in them "every" and "the whole" run into one another, as "all righteousness," everything so characterized. The church as a building is viewed as a whole; it is a building going on, the building grows as a whole.