Articles on

Ephesians 6

Eph. 6:4 KJV (With Strong’s)

+
4
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, ye
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
fathers
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, provoke
parorgizo (Greek #3949)
to anger alongside, i.e. enrage
KJV usage: anger, provoke to wrath.
Pronounce: par-org-id'-zo
Origin: from 3844 and 3710
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
to wrath
parorgizo (Greek #3949)
to anger alongside, i.e. enrage
KJV usage: anger, provoke to wrath.
Pronounce: par-org-id'-zo
Origin: from 3844 and 3710
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
bring
ektrepho (Greek #1625)
to rear up to maturity, i.e. (genitive case) to cherish or train
KJV usage: bring up, nourish.
Pronounce: ek-tref'-o
Origin: from 1537 and 5142
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
up
ektrepho (Greek #1625)
to rear up to maturity, i.e. (genitive case) to cherish or train
KJV usage: bring up, nourish.
Pronounce: ek-tref'-o
Origin: from 1537 and 5142
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the nurture
paideia (Greek #3809)
tutorage, i.e. education or training; by implication, disciplinary correction
KJV usage: chastening, chastisement, instruction, nurture.
Pronounce: pahee-di'-ah
Origin: from 3811
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
admonition
nouthesia (Greek #3559)
calling attention to, i.e. (by implication) mild rebuke or warning
KJV usage: admonition.
Pronounce: noo-thes-ee'-ah
Origin: from 3563 and a derivative of 5087
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.

More on:

+

Cross References

+

Ministry on This Verse

+
ye.
but.
Gen. 18:19• 19For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him. (Gen. 18:19)
;
Ex. 12:26‑27• 26And it shall come to pass, when your children shall say to you, What mean ye by this service?
27that ye shall say, It is a sacrifice of passover to Jehovah, who passed over the houses of the children of Israel in Egypt when he smote the Egyptians and delivered our houses. And the people bowed their heads and worshipped.
(Ex. 12:26‑27)
;
Ex. 13:14‑15• 14And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, With a powerful hand Jehovah brought us out from Egypt, out of the house of bondage.
15And it came to pass, when Pharaoh stubbornly refused to let us go, that Jehovah slew all the firstborn in the land of Egypt, both the firstborn of men and the firstborn of cattle: therefore I sacrifice to Jehovah all that breaketh open the womb--being males; and every firstborn of my children I ransom.
(Ex. 13:14‑15)
;
Deut. 4:9• 9Only take heed to thyself, and keep thy soul diligently, lest thou forget the things that thine eyes have seen (and lest they depart from thy heart all the days of thy life; but thou shalt make them known to thy sons and to thy sons' sons), (Deut. 4:9)
;
Deut. 6:7,20‑24• 7and thou shalt impress them on thy sons, and shalt talk of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up.
20When thy son shall ask thee in time to come, saying, What are the testimonies, and the statutes, and the ordinances, which Jehovah our God hath commanded you?
21then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and Jehovah brought us out of Egypt with a powerful hand;
22and Jehovah shewed signs and wonders, great and grievous, upon Egypt, upon Pharaoh, and upon all his household, before our eyes;
23and he brought us out thence, that he might bring us in, to give us the land which he swore unto our fathers.
24And Jehovah commanded us to do all these statutes, to fear Jehovah our God, for our good continually, that he might preserve us alive, as it is this day.
(Deut. 6:7,20‑24)
;
Deut. 11:19‑21• 19And ye shall teach them unto your children, speaking of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up;
20and write them upon the posts of thy house, and upon thy gates;
21that your days may be multiplied, and the days of your children, in the land which Jehovah swore unto your fathers to give them, as the days of the heavens which are above the earth.
(Deut. 11:19‑21)
;
Josh. 4:6‑7• 6that this may be a sign in your midst. When your children ask hereafter, saying, What mean ye by these stones?
7then ye shall say to them, That the waters of the Jordan were cut off before the ark of the covenant of Jehovah; when it went through the Jordan, the waters of the Jordan were cut off. And these stones shall be for a memorial unto the children of Israel for ever.
(Josh. 4:6‑7)
;
Josh. 4:21‑24• 21And he spoke to the children of Israel, saying, When your children hereafter ask their fathers, saying, What mean these stones?
22then ye shall let your children know, saying, On dry land did Israel come over this Jordan;
23because Jehovah your God dried up the waters of the Jordan from before you, until ye had passed over, as Jehovah your God did to the Red sea, which he dried up from before us, until we had passed over;
24that all peoples of the earth might know the hand of Jehovah, that it is mighty; that ye might fear Jehovah your God continually.
(Josh. 4:21‑24)
;
Josh. 24:15• 15And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah. (Josh. 24:15)
;
1 Chron. 22:10‑13• 10He shall build a house unto my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.
11Now, my son, Jehovah be with thee, that thou mayest prosper, and build the house of Jehovah thy God, as he has said of thee.
12Only, Jehovah give thee wisdom and understanding, and place thee over Israel, and to keep the law of Jehovah thy God.
13Then shalt thou prosper, if thou takest heed to perform the statutes and ordinances which Jehovah commanded Moses for Israel: be strong and courageous; fear not, neither be dismayed.
(1 Chron. 22:10‑13)
;
1 Chron. 28:9‑10,20• 9And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off for ever.
10Consider now, that Jehovah has chosen thee to build a house for the sanctuary: be strong, and do it.
20And David said to Solomon his son, Be strong and courageous, and do it; fear not nor be dismayed: for Jehovah Elohim, my God, will be with thee; he will not leave thee, neither forsake thee, until all the work for the service of the house of Jehovah is finished.
(1 Chron. 28:9‑10,20)
;
1 Chron. 29:19• 19And give to Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all, and to build the palace, for which I have made provision. (1 Chron. 29:19)
;
Psa. 71:17• 17O God, thou hast taught me from my youth, and hitherto have I proclaimed thy marvellous works: (Psa. 71:17)
;
Psa. 71:18• 18Now also, when I am old and greyheaded, O God, forsake me not, until I have proclaimed thine arm unto this generation, thy might to every one that is to come. (Psa. 71:18)
;
Psa. 78:4‑7• 4We will not hide them from their sons, shewing forth to the generation to come the praises of Jehovah, and his strength, and his marvellous works which he hath done.
5For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children;
6That the generation to come might know them, the children that should be born; that they might rise up and tell them to their children,
7And that they might set their hope in God, and not forget the works of *God, but observe his commandments;
(Psa. 78:4‑7)
;
Prov. 4:1‑4• 1Hear, ye children, the instruction of a father, and attend to know intelligence;
2for I give you good doctrine: forsake ye not my law.
3For I was a son unto my father, tender and an only one in the sight of my mother.
4And he taught me, and said unto me, Let thy heart retain my words; keep my commandments and live.
(Prov. 4:1‑4)
;
Prov. 19:18• 18Chasten thy son, seeing there is hope; but set not thy soul upon killing him. (Prov. 19:18)
;
Prov. 22:6,15• 6Train up the child according to the tenor of his way, and when he is old he will not depart from it.
15Folly is bound in the heart of a child; the rod of correction shall drive it far from him.
(Prov. 22:6,15)
;
Prov. 23:13‑14• 13Withhold not correction from the child; for if thou beatest him with the rod, he shall not die:
14thou shalt beat him with the rod, and shalt deliver his soul from Sheol.
(Prov. 23:13‑14)
;
Prov. 29:15,17• 15The rod and reproof give wisdom; but a child left to himself bringeth his mother to shame.
17Chasten thy son, and he shall give thee rest, and shall give delight unto thy soul.
(Prov. 29:15,17)
;
Isa. 38:19• 19The living, the living, he shall praise thee, as I this day: the father to the children shall make known thy truth. (Isa. 38:19)
;
2 Tim. 1:5• 5calling to mind the unfeigned faith which has been in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also. (2 Tim. 1:5)
;
2 Tim. 3:15• 15and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which is in Christ Jesus. (2 Tim. 3:15)
;
Heb. 12:7‑10• 7Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
8But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
9Moreover we have had the fathers of our flesh as chasteners, and we reverenced them; shall we not much rather be in subjection to the Father of spirits, and live?
10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
(Heb. 12:7‑10)
 To the fathers is the admonition (more needed by such than the mothers, perhaps, though in principle no doubt intended for both.) (Remarks on Ephesians 6:1-9 by W. Kelly)
 What tender consideration, after the pressure of obedience, lest a too stringent and capricious use of the parental authority might exasperate! (Remarks on Ephesians 6:1-9 by W. Kelly)
 The exhortation to fathers is also remarkable—that they should not provoke their children; that their hearts should be turned towards them; that they should not repel them, nor destroy that influence which is the strongest guard against the evil of the world. (Ephesians 6 by J.N. Darby)

J. N. Darby Translation

+
4
And ye fathers, do not provoke your children to anger, but bring them up in the discipline and admonition of the Lord.

W. Kelly Translation

+
4
And, fathers, provoke not your children to wrath, but bring them up in [the] Lord’s discipline and admonition.