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Exodus 29

Ex. 29:9 KJV (With Strong’s)

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9
And thou shalt gird
chagar (Hebrew #2296)
to gird on (as a belt, armor, etc.)
KJV usage: be able to put on, be afraid, appointed, gird, restrain, X on every side.
Pronounce: khaw-gar'
Origin: a primitive root
them with girdles
'abnet (Hebrew #73)
a belt
KJV usage: girdle.
Pronounce: ab-nate'
Origin: of uncertain derivation
, Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
and his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, and θput
chabash (Hebrew #2280)
to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
KJV usage: bind (up), gird about, govern, healer, put, saddle, wrap about.
Pronounce: khaw-bash'
Origin: a primitive root
the bonnets
migba`ah (Hebrew #4021)
a cap (as hemispherical)
KJV usage: bonnet.
Pronounce: mig-baw-aw'
Origin: from the same as 1389
on them: and the priest’s office
khunnah (Hebrew #3550)
priesthood
KJV usage: priesthood, priest's office.
Pronounce: keh-hoon-naw'
Origin: from 3547
z shall be theirs for a perpetual
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
statute
chuqqah (Hebrew #2708)
feminine of 2706, and meaning substantially the same
KJV usage: appointed, custom, manner, ordinance, site, statute.
Pronounce: khook-kaw'
: and thou shalt κconsecrate
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
and his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
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Cross References

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put.
Heb. bind.
the priest's.
Ex. 28:1• 1{i}And thou shalt take thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may serve me as priest—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.{/i} (Ex. 28:1)
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Num. 16:10,35,40• 10—{i}that he has brought thee near, and all thy brethren the sons of Levi with thee; and seek ye now the priesthood also?{/i}
35And there came out a fire from Jehovah, and consumed the two hundred and fifty men that offered incense.
40to be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before Jehovah; that he be not as Korah, and as his company: as Jehovah said to him by the hand of Moses.
(Num. 16:10,35,40)
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Num. 18:7• 7{i}But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death.{/i} (Num. 18:7)
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Heb. 5:4‑5,10• 4And no one taketh the honour to himself but called by God, just as Aaron also.
5So the Christ also glorified not himself to be made high priest; but he that spoke unto him, My Son art thou: I Today have begotten thee;
10addressed by God high priest according to the order of Melchizedek.
(Heb. 5:4‑5,10)
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Heb. 7:11‑14• 11If therefore perfection were through the Levitical priesthood, for [based] on it the people had the law, what further need that a different priest should arise according to the order of Melchizedek, and not be said according to the order of Aaron?
12For the priesthood being changed there cometh of necessity a change of law also.
13For he of whom these things are said hath part in a different tribe from which no one hath attended to the altar;
14for [it is] evident beforehand that our Lord hath sprung out of Judah, as to which tribe Moses spoke nothing about priests.
(Heb. 7:11‑14)
consecrate.
Heb. fill the hand of.
Ex. 28:41• 41{i}And thou shalt clothe with them Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and hallow them, that they may serve me as priests.{/i} (Ex. 28:41)
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Ex. 32:29• 29{i}And Moses said, Consecrate yourselves today to Jehovah, yea, every man with his son, and with his brother, and bring on yourselves a blessing today.{/i} (Ex. 32:29)
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Ex. 32•  (Ex. 32)
:*marg:;
Lev. 8:22‑28• 22And he presented the other ram, the ram of consecration; and Aaron and his sons laid their hands on the head of the ram;
23and one slaughtered [it]. And Moses took of its blood, and put [it] on the tip of Aaron's right ear, and on the thumb of his right hand, and on the great toe of his right foot.
24And he brought near Aaron's sons, and he put of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot; and Moses sprinkled the blood on the altar round about.
25And he took the fat, and the fat tail, and all the fat that [was] on the inwards, and the net of the liver, and the two kidneys and their fat, and the right shoulder .
26And out of the basket of unleavened bread that [was] before Jehovah he took one unleavened cake and one cake of oiled bread and one wafer, and put them on the fat and upon the right shoulder;
27and he gave them all into Aaron's hands and into his sons' hands and waved them as a wave-offering before Jehovah.
28And Moses took them from off their hands, and burned [them] on the altar over the burnt-offering: they [were] a consecration of sweet odour; it [is] a fire-offering to Jehovah.
(Lev. 8:22‑28)
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Heb. 7:23‑28• 23And they indeed are become many more priests, because by death they are hindered from continuing;
24but he because of his abiding forever hath the priesthood untransferable.
25Whence also he is able to save completely those that approach God through him, as ever living to intercede for them.
26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and become higher than the heavens,
27who hath no need day by day as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all when he offered up himself.
28For the law constituteth men high priests, having infirmity; but the word of the oath-swearing that [was] after the law, a Son perfected forever.
(Heb. 7:23‑28)

J. N. Darby Translation

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9
And thou shalt gird them with the girdle—Aaron and his sons, and bind the high caps on them; and the priesthood shall be theirs for an everlasting statute; and thou shalt consecratea Aaron and his sons.

JND Translation Notes

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a
Lit. "fill their hand." so vers. 33,35; ch. 32.29, etc.

W. Kelly Translation

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9
And thou shalt gird them with the girdle—Aaron and his sons, and bind the high caps on them; and the priesthood shall be theirs for an everlasting statute; and thou shalt consecrate Aaron and his sons.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)