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Ezekiel 23

Ezek. 23:36 KJV (With Strong’s)

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36
The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
moreover unto me; Son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
, wilt thou νjudge
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
Aholah
'Oholah (Hebrew #170)
from 168; her tent (i.e. idolatrous sanctuary); Oholah, a symbol. name for Samaria
KJV usage: Aholah.
Pronounce: o-hol-aw'
Origin: in form a feminine of 168, but in fact for .Oholahh {o-hol-aw'}
and Aholibah
'Oholiybah (Hebrew #172)
from 168; my tent (is) in her; Oholibah, a symbolic name for Judah
KJV usage: Aholibah.
Pronounce: o''-hol-ee-baw'
Origin: (similarly with 170) for hOholiybahh {o''-hol-e-baw'}
? yea, declare
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
i unto them their abominations
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
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Cross References

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Ministry on This Verse

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wilt.
judge.
or, plead for.
Aholah.
declare.
Ezek. 16:2• 2Son of man, cause Jerusalem to know her abominations, (Ezek. 16:2)
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Isa. 58:1• 1Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins. (Isa. 58:1)
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Hos. 2:2• 2Plead with your mother, plead; for she is not my wife, neither am I her husband: and let her put away her whoredoms from her face, and her adulteries from between her breasts; (Hos. 2:2)
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Mic. 3:8‑11• 8But truly I am filled with power by the Spirit of Jehovah, and with judgment and with might, to declare unto Jacob his transgression, and to Israel his sin.
9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity,
10that build up Zion with blood, and Jerusalem with unrighteousness.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
(Mic. 3:8‑11)
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Matt. 23:13‑35• 13But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for *ye* do not enter, nor do ye suffer those that are entering to go in.
14(Verse 14 is omitted in this translation.)
15Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.
16Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
17Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
19Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift?
20He therefore that swears by the altar swears by it and by all things that are upon it.
21And he that swears by the temple swears by it and by him that dwells in it.
22And he that swears by heaven swears by the throne of God and by him that sits upon it.
23Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.
24Blind guides, who strain out the gnat, but drink down the camel.
25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
26Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
27Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.
28Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.
29Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just,
30and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets.
31So that ye bear witness of yourselves that ye are sons of those who slew the prophets:
32and *ye*, fill ye up the measure of your fathers.
33Serpents, offspring of vipers, how should ye escape the judgment of hell?
34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
(Matt. 23:13‑35)
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Luke 11:39‑52• 39But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.
40Fools, has not he who has made the outside made the inside also?
41But rather give alms of what ye have, and behold, all things are clean to you.
42But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.
43Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.
44Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know it.
45And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.
46And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.
47Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.
48Ye bear witness then, and consent to the works of your fathers; for *they* killed them, and *ye* build their sepulchres.
49For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,
50that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,
51from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.
52Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.
(Luke 11:39‑52)
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Acts 7:51‑53• 51O stiffnecked and uncircumcised in heart and ears, *ye* do always resist the Holy Spirit; as your fathers, *ye* also.
52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers!
53who have received the law as ordained by the ministry of angels, and have not kept it.
(Acts 7:51‑53)
 From verse 36 to the end there is a comparison which closes the account of the two sisters. (Notes on Ezekiel 23 by W. Kelly)

J. N. Darby Translation

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36
And Jehovah said unto me, Son of man, wilt thou judge Oholah and Oholibah? yea, declare unto them their abominations.