Go
Articles on

Ezekiel 44

Ezek. 44:25 KJV (With Strong’s)

+
25
And they shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
at no dead
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
f person
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
to defile
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
themselves: but for father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, or for mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
, or for son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, or for daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
, for brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, or for sister
'achowth (Hebrew #269)
a sister (used very widely (like 250), literally and figuratively)
KJV usage: (an-)other, sister, together.
Pronounce: aw-khoth'
Origin: irregular feminine of 251
that hath had no husband
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, they may defile
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
themselves.
f
Lev. 21:1• 1And Jehovah said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for a dead one (soul) among his peoples, (Lev. 21:1)
,

More on:

+
Daughter,
Father,
Husband,
Mother

Cross References

+

Ministry on This Verse

+
Lev. 21:1‑6• 1And Jehovah said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for a dead one (soul) among his peoples,
 2except for his kin that is near to him—for his mother, and for his father, and for his son, and for his daughter, and for his brother;
 3and for his sister a virgin, that is near to him, who hath had no husband, for her he may defile himself.
 4He shall not make himself unclean, [being] a chief among his peoples, to profane himself.
 5They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
 6They shall be holy to their God and not profane the name of their God; for they offer the fire-offerings of Jehovah, the bread of their God; therefore shall they be holy. (Lev. 21:1‑6)
;
Lev. 22:4• 4Whatsoever man of the seed of Aaron [is] a leper, or hath a running of the reins, shall not eat of the holy things, until he be clean; and whosoever toucheth anything unclean of the dead, or a man whose seed passeth from him; (Lev. 22:4)
;
Matt. 8:21‑22• 21{i}But another of his disciples said to him, Lord, suffer me first to go away and bury my father.{/i}
 22{i}But Jesus said to him, Follow me, and leave the dead to bury their own dead.{/i} (Matt. 8:21‑22)
;
Luke 9:59‑60• 59{i}And{/i} he said to another, Follow me. {i}But he said,{/i} Lord, allow me to go first and bury my father.
 60{i}But Jesus said to him,{/i} Suffer the dead to bury their own dead, but do thou go and announce the kingdom of God. (Luke 9:59‑60)
;
2 Cor. 5:16• 16So that we henceforth know no one as to flesh: if we have even known Christ as to flesh, yet now are we no longer knowing [him]; (2 Cor. 5:16)
;
1 Thess. 4:13‑15• 13But we would not have you ignorant, brethren, concerning those that fall asleep; that ye be not grieved even as the rest also that have no hope.
 14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him.
 15For this we say to you in [the] word of [the] Lord, that we, the living that remain unto the coming of the Lord, shall in no wise precede those put to sleep; (1 Thess. 4:13‑15)
• Death may be but rare and exceptional in that day, but so much the more reason why the priests should not be under its power in any way. (“Notes on Ezekiel 44:15-31” by W. Kelly)

J. N. Darby Translation

+
25
And they shall come at no dead person to become unclean; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may become unclean.

W. Kelly Translation

+
25
And they shall come at no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.