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Galatians 4

Gal. 4:24 KJV (With Strong’s)

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24
Which things
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
an allegory
allegoreo (Greek #238)
to allegorize
KJV usage: be an allegory (the Greek word itself).
Pronounce: al-lay-gor-eh'-o
Origin: from 243 and ἀγορέω (to harangue (compare 58))
a: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
the
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
θcovenants
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
; the one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
from
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the mount
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
κSinai
Sina (Greek #4614)
Sina (i.e. Sinai), a mountain in Arabia
KJV usage: Sina.
Pronounce: see-nah'
Origin: of Hebrew origin (05514)
c, which gendereth
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
bondage
douleia (Greek #1397)
slavery (ceremonially or figuratively)
KJV usage: bondage.
Pronounce: doo-li'-ah
Origin: from 1398
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
Agar
Agar (Greek #28)
Hagar, the concubine of Abraham
KJV usage: Hagar.
Pronounce: ag'-ar
Origin: of Hebrew origin (01904)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
1 Cor. 10:11• 11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (1 Cor. 10:11)
θ
or, testaments.
c
Deut. 33:2• 2And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. (Deut. 33:2)
κ
Sina.

More on:

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Agar,
Allegory,
Bondage,
Mountain Mount,
Sina; Sinai

Cross References

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Ministry on This Verse

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an allegory.
Ezek. 20:49• 49Then said I, Ah Lord God! they say of me, Doth he not speak parables? (Ezek. 20:49)
;
Hos. 11:10• 10They shall walk after the Lord: he shall roar like a lion: when he shall roar, then the children shall tremble from the west. (Hos. 11:10)
;
Matt. 13:35• 35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. (Matt. 13:35)
;
1 Cor. 10:11• 11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (1 Cor. 10:11)
;
1 Cor. 10•  (1 Cor. 10)
:*Gr:;
Heb. 11:19• 19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. (Heb. 11:19)
for.
Gal. 4:25• 25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. (Gal. 4:25)
;
Luke 22:19‑20• 19And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
 20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. (Luke 22:19‑20)
;
1 Cor. 10:4• 4And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1 Cor. 10:4)
the two.
Gal. 3:15‑21• 15Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
 16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
 17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
 18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
 19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
 20Now a mediator is not a mediator of one, but God is one.
 21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. (Gal. 3:15‑21)
;
Heb. 7:22• 22By so much was Jesus made a surety of a better testament. (Heb. 7:22)
;
Heb. 8:6‑13• 6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
 7For if that first covenant had been faultless, then should no place have been sought for the second.
 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
 11And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. (Heb. 8:6‑13)
;
Heb. 9:15‑24• 15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
 16For where a testament is, there must also of necessity be the death of the testator.
 17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
 18Whereupon neither the first testament was dedicated without blood.
 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
 20Saying, This is the blood of the testament which God hath enjoined unto you.
 21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
 22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
 23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: (Heb. 9:15‑24)
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Heb. 10:15‑18• 15Whereof the Holy Ghost also is a witness to us: for after that he had said before,
 16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
 17And their sins and iniquities will I remember no more.
 18Now where remission of these is, there is no more offering for sin. (Heb. 10:15‑18)
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Heb. 12:24• 24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. (Heb. 12:24)
;
Heb. 13:20• 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (Heb. 13:20)
covenants.
or, testament.
Sinai.
Gr. Sina.
which.
Gal. 5:1• 1Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. (Gal. 5:1)
;
Rom. 8:15• 15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. (Rom. 8:15)
Agar.
Gen. 16:3‑4,8,15‑16• 3And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
 4And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
 8And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
 15And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael.
 16And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram. (Gen. 16:3‑4,8,15‑16)
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Gen. 21:9‑13• 9And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
 10Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
 11And the thing was very grievous in Abraham's sight because of his son.
 12And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
 13And also of the son of the bondwoman will I make a nation, because he is thy seed. (Gen. 21:9‑13)
;
Gen. 25:12• 12Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham: (Gen. 25:12)
Hagar.
• The principle of man’s relationship with God, according to the law (if such relations had been possible), was that of a relationship formed between man in the flesh and the righteous God. (“Galatians 4” by J.N. Darby)
• These two women set forth the two covenants: one of law which makes the blessing depend upon man carrying out his part of the covenant; the other the covenant of promise in which the blessing for man depends entirely upon the sovereign grace of God. (“Galatians 4” by H. Smith)

J. N. Darby Translation

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24
Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

W. Kelly Translation

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24
Which things are given allegorically, for these are two covenants, one from Mount Sina, gendering unto bondage, which is Agar.