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Galatians 5

Gal. 5:10 KJV (With Strong’s)

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10
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
have confidence
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye will be
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
otherwise
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
minded
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
troubleth
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
shall bear
bastazo (Greek #941)
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
KJV usage: bear, carry, take up.
Pronounce: bas-tad'-zo
Origin: perhaps remotely derived from the base of 939 (through the idea of removal)
i his
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
judgment
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
, whosoever
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
he be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
.
i
2 Cor. 10:6• 6And having in a readiness to revenge all disobedience, when your obedience is fulfilled. (2 Cor. 10:6)

Cross References

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Ministry on This Verse

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confidence.
Gal. 4:11,20• 11I am afraid of you, lest I have bestowed upon you labor in vain.
 20I desire to be present with you now, and to change my voice; for I stand in doubt of you. (Gal. 4:11,20)
;
2 Cor. 1:15• 15And in this confidence I was minded to come unto you before, that ye might have a second benefit; (2 Cor. 1:15)
;
2 Cor. 2:3• 3And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. (2 Cor. 2:3)
;
2 Cor. 7:16• 16I rejoice therefore that I have confidence in you in all things. (2 Cor. 7:16)
;
2 Cor. 8:22• 22And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you. (2 Cor. 8:22)
;
2 Thess. 3:4• 4And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. (2 Thess. 3:4)
;
Philem. 21• 21Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. (Philem. 21)
but.
Gal. 1:7• 7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. (Gal. 1:7)
;
Gal. 2:4• 4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: (Gal. 2:4)
;
Gal. 3:1• 1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? (Gal. 3:1)
;
Gal. 4:17• 17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. (Gal. 4:17)
;
Gal. 6:12‑13,17• 12As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
 13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
 17From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. (Gal. 6:12‑13,17)
;
Acts 15:1‑2,24• 1And certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
 2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
 24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: (Acts 15:1‑2,24)
;
1 John 2:18‑26• 18Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
 19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
 20But ye have an unction from the Holy One, and ye know all things.
 21I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
 22Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
 23Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
 24Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
 25And this is the promise that he hath promised us, even eternal life.
 26These things have I written unto you concerning them that seduce you. (1 John 2:18‑26)
bear.
Gal. 5:12• 12I would they were even cut off which trouble you. (Gal. 5:12)
;
1 Cor. 5:5• 5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. (1 Cor. 5:5)
;
2 Cor. 2:6• 6Sufficient to such a man is this punishment, which was inflicted of many. (2 Cor. 2:6)
;
2 Cor. 10:2,6• 2But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
 6And having in a readiness to revenge all disobedience, when your obedience is fulfilled. (2 Cor. 10:2,6)
;
2 Cor. 13:10• 10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. (2 Cor. 13:10)
;
1 Tim. 1:20• 20Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. (1 Tim. 1:20)
whosoever.
Gal. 2:6• 6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: (Gal. 2:6)
;
2 Cor. 5:16• 16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. (2 Cor. 5:16)
• the Apostle regains his confidence by looking higher. By resting on the grace which is in Christ towards His own, he can reassure himself with regard to the Galatians. (“Galatians 5” by J.N. Darby)
• It is very beautiful to see the Apostle’s uneasiness, when he thinks of men—the fruit moreover of his love for them—and the confidence which he regains as soon as he lifts up his heart to the Lord. But his abrupt style, his broken and unconnected words, show how deeply his heart was engaged. (“Galatians 5” by J.N. Darby)
• Looking to the Lord gives him confidence that in the end these saints will be brought to view these teachers and their false teaching with his mind—the mind of the Lord. (“Galatians 5” by H. Smith)
• How good for us all in the difficulties that arise among the Lord's people to look beyond the trouble and the troublers, and to see the Lord above all, the One who can deliver His people from every snare, and deal with those who cause the trouble. (“Galatians 5” by H. Smith)

J. N. Darby Translation

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10
*I* have confidence as to you in the Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt of it, whosoeverc he may be.

JND Translation Notes

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c
Hostis, including his character, as Matt. 7.24.

W. Kelly Translation

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10
I have confidence as toa you in the Lord that ye will be of no other mind; but he that troubleth you shall bear the sentence, whoever he may be.

WK Translation Notes

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a
It should not be rendered "confidence to," or toward a person, or on the other hand confidence "in" as the KJV which goes beyond (eis), which in this connection should be translated "as to."