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Genesis 2

Gen. 2:17 KJV (With Strong’s)

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17
But of the tree
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
of the knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
of good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
and evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
s, thou shalt not eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
of it: for in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
that thou eatest
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
thereof thou πshalt surely
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
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Day

Cross References

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Ministry on This Verse

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of the tree.
thou shalt surely die.
Heb. dying thou shalt die.
surely.
Gen. 3:3‑4,19• 3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4And the serpent said unto the woman, Ye shall not surely die:
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
(Gen. 3:3‑4,19)
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Gen. 20:7• 7Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine. (Gen. 20:7)
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Num. 26:65• 65For the Lord had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun. (Num. 26:65)
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Deut. 27:26• 26Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen. (Deut. 27:26)
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1 Sam. 14:39,44• 39For, as the Lord liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
44And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
(1 Sam. 14:39,44)
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1 Sam. 20:31• 31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die. (1 Sam. 20:31)
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1 Sam. 22:16• 16And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father's house. (1 Sam. 22:16)
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1 Kings 2:37,42• 37For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.
42And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the Lord, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.
(1 Kings 2:37,42)
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Jer. 26:8• 8Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die. (Jer. 26:8)
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Ezek. 3:18‑20• 18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
(Ezek. 3:18‑20)
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Ezek. 18:4,13,32• 4Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
32For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
(Ezek. 18:4,13,32)
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Ezek. 33:8,14• 8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
14Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
(Ezek. 33:8,14)
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Rom. 1:32• 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (Rom. 1:32)
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Rom. 5:12‑21• 12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13(For until the law sin was in the world: but sin is not imputed when there is no law.
14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
(Rom. 5:12‑21)
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Rom. 6:16,23• 16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
(Rom. 6:16,23)
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Rom. 7:10‑13• 10And the commandment, which was ordained to life, I found to be unto death.
11For sin, taking occasion by the commandment, deceived me, and by it slew me.
12Wherefore the law is holy, and the commandment holy, and just, and good.
13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
(Rom. 7:10‑13)
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Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. (Rom. 8:2)
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1 Cor. 15:22,56• 22For as in Adam all die, even so in Christ shall all be made alive.
56The sting of death is sin; and the strength of sin is the law.
(1 Cor. 15:22,56)
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Gal. 3:10• 10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. (Gal. 3:10)
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Eph. 2:1‑6• 1And you hath he quickened, who were dead in trespasses and sins;
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4But God, who is rich in mercy, for his great love wherewith he loved us,
5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
(Eph. 2:1‑6)
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Eph. 5:14• 14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. (Eph. 5:14)
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Col. 2:13• 13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; (Col. 2:13)
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1 Tim. 5:6• 6But she that liveth in pleasure is dead while she liveth. (1 Tim. 5:6)
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James 1:15• 15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. (James 1:15)
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1 John 5:16• 16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. (1 John 5:16)
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Rev. 2:11• 11He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. (Rev. 2:11)
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Rev. 20:6,14• 6Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
14And death and hell were cast into the lake of fire. This is the second death.
(Rev. 20:6,14)
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Rev. 21:8• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Rev. 21:8)
 Adam’s life was suspended upon his strict obedience. The link which connected him with the Lord God* was obedience, based on implicit confidence in the One who had set him in his position of dignity—confidence in His truth—confidence in His love. (Genesis 2 by C.H. Mackintosh)
 Then, when all around was life, God spoke of death; now, on the contrary, when all around is death, God speaks of life: then the word was, “in the day thou eatest thou shalt die”; now the word is, “believe and live.” (Genesis 2 by C.H. Mackintosh)
 ... responsibility in obedience, and a sovereign source of life-the tree of the knowledge of good and evil, and the tree of life. (Genesis 2 by J.N. Darby)

J. N. Darby Translation

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17
but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest of it thou shalt certainly die.