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Genesis 48

Gen. 48:15 KJV (With Strong’s)

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15
And he blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
Joseph
Yowceph (Hebrew #3130)
let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites
KJV usage: Joseph. Compare 3084.
Pronounce: yo-safe'
Origin: future of 3254
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
whomk my fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
Abraham
'Abraham (Hebrew #85)
father of a multitude; Abraham, the later name of Abram
KJV usage: Abraham.
Pronounce: ab-raw-hawm'
Origin: contracted from 1 and an unused root (probably meaning to be populous)
and Isaac
Yitschaq (Hebrew #3327)
laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham
KJV usage: Isaac. Compare 3446.
Pronounce: yits-khawk'
Origin: from 6711
did walk
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
, the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
whichm fed
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
me all my life long
`owd (Hebrew #5750)
from 5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
KJV usage: again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
Pronounce: ode
Origin: or rod {ode}
unto this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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Cross References

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blessed.
did walk.
Gen. 5:22‑24• 22And Enoch walked with God after he had begotten Methushelah three hundred years, and begat sons and daughters.
23And all the days of Enoch were three hundred and sixty-five years.
24And Enoch walked with God; and he was not, for God took him.
(Gen. 5:22‑24)
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Gen. 6:9• 9These [are] the generations of Noah. Noah was a just man, perfect in his generations; Noah walked with God. (Gen. 6:9)
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Gen. 17:1• 1When Abram was ninety-nine years old, Jehovah appeared to Abram, and said unto him, I am the Almighty God; walk before me and be thou perfect. (Gen. 17:1)
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Gen. 24:20• 20And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw, and drew for all his camels. (Gen. 24:20)
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1 Kings 3:6• 6And Solomon said, Thou hast shown unto thy servant David my father great loving-kindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great loving-kindness, that thou hast given him a son who sits upon his throne, as it is this day. (1 Kings 3:6)
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Psa. 16:8• 8I have set Jehovah before me always;{HR}Because [he is] at my right hand,{HR}I shall not be moved. (Psa. 16:8)
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Isa. 30:21• 21And when ye turn to the right hand, and when ye turn to the left, thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it. (Isa. 30:21)
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Jer. 8:2• 2and they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth. (Jer. 8:2)
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Luke 1:6• 6And they were both just before God, walking in all the commandments and ordinances of the Lord blameless. (Luke 1:6)
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1 Cor. 10:31• 31Whether then ye eat or drink or do anything, do all things unto God's glory. (1 Cor. 10:31)
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2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience that in holiness f and sincerity before God, not in carnal wisdom but in God's grace, we conducted ourselves in the world, and more abundantly towards you. (2 Cor. 1:12)
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Col. 2:6• 6As therefore ye received the Christ, Jesus the Lord, in him walk, (Col. 2:6)
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1 Thess. 2:12• 12that ye should walk worthily of God that calleth you unto his own kingdom and glory. (1 Thess. 2:12)
fed me.
Gen. 28:20,22• 20And Jacob vowed a vow, saying, If God will be with me, and keep me on this road that I go, and give me bread to eat and raiment to put on,
22And this stone which I have set [for] a pillar shall be God's house, and of all that thou shalt give me I will surely give the tenth unto thee.
(Gen. 28:20,22)
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Psa. 23:1• 1A Psalm of David.{HR}Jehovah [is] my shepherd;{HR}I shall not want. (Psa. 23:1)
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Psa. 37:3• 3Trust in Jehovah and do good,{HR}Inhabit the land and feed upon truth. (Psa. 37:3)
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Psa. 103:4‑5• 4Who redeemeth thy life from the pit;{HR}Who crowneth thee with lovingkindness and tender mercies;
5Who satisfieth thine adornment with the good:{HR}Thy youth is renewed like the eagle.
(Psa. 103:4‑5)
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Eccl. 2:24‑25• 24[There] is nothing better for a man than that he should eat and drink,{HR}And make his soul enjoy good in his labour.{HR}This also I saw, that it [is] from the hand of God.
25For who can eat, or who can have enjoyment, more than I?
(Eccl. 2:24‑25)
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Eccl. 5:12,18• 12The sleep of a labouring man is sweet,{HR}Whether he eat little or much:{HR}But the fullness of the rich{HR}Will not suffer him to sleep.
18Behold, that which I have seen to be good{HR}And to be comely is for one to eat and to drink,{HR}And to enjoy good in all his labour,{HR}Wherein he laboureth under the sun,{HR}All the days of his life which God hath given him:{HR}For this is his portion.
(Eccl. 5:12,18)
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Eccl. 6:7• 7All the labour of man is for his mouth,{HR}And yet the appetite is not filled. (Eccl. 6:7)
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Isa. 33:16• 16he shall dwell on high, his high retreat [shall be] the fortresses of the rocks; bread shall be given him; his waters [shall be] sure. (Isa. 33:16)
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Matt. 6:25‑34• 25For this reason I say to you, Be not anxious for your life what ye should eat and what ye should drink, nor yet for your body what ye should put on. Is not the life more than the food, and the body more than the raiment?
26Look at the birds of the heavens, that they sow not, nor reap, nor gather into barns, and your heavenly Father nourisheth them. Are ye not more excellent than they?
27And which of you by anxiety can add to his stature one cubit?
28And why are ye anxious about raiment? Consider the lilies of the field how they grow: they toil not, nor yet spin;
29yet I say to you, that not even Solomon in all his glory put on like one of these.
30But if God doth so clothe the grass of the field, being today and tomorrow cast into the oven, how much more you, O ye of little faith?
31Be not therefore anxious, saying, What shall we eat? or what shall we drink? or what shall we put on?
32For all these things the Gentiles seek after; for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God and His righteousness, and all these things shall be added to you.
34Be not careful for the morrow for the morrow will be careful about itself: sufficient for the day is the evil thereof.
(Matt. 6:25‑34)
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1 Tim. 6:6‑10• 6But piety with contentment is great gain.
7For we brought nothing into the world; because neither can we carry anything out.
8But having food and covering we shall be therewith satisfied.
9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains.
(1 Tim. 6:6‑10)

J. N. Darby Translation

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15
And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac walked, the God that shepherded me all my life long to this day,

W. Kelly Translation

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15
And he blessed Joseph and said, The God before whom walked my fathers, Abraham and Isaac, the God that tended me all my life long till this day,