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Glass; Looking Glass
Glass; Looking Glass
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Boyd’s Bible Dictionary
:
Only once in O
T. as “
crystal
” (
Job 28:17
17
The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. (Job 28:17)
); N. T. “
glass
” mirrors were metal (
1 Cor. 13:12
12
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (1 Corinthians 13:12)
;
2 Cor. 3:18
18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Corinthians 3:18)
;
James 1:23
23
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: (James 1:23)
;
Rev. 4:6
6
And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. (Revelation 4:6)
).
Concise Bible Dictionary
:
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Though glass was known to the
Egyptians
(the
monuments
showing their mode of glass blowing), it does not appear to be mentioned in the
Old
Testament
. In
Isaiah 3:23
23
The glasses, and the fine linen, and the hoods, and the vails. (Isaiah 3:23)
the word
“glasses” (
gillayon
) may signify small
tablets
of metal to serve as mirrors, such as the women used. The LXX translates it their “transparent
garments
.” In Ecclesiastes 38:8 it distinctly says that the
laver
was made of
brass
out of the women’s looking glasses, showing that brazen mirrors were then used. The root of the
Hebrew
word
marah
is
raah
, to see. In
Job 37:18
18
Hast thou with him spread out the sky, which is strong, and as a molten looking glass? (Job 37:18)
it is from the same root, where the sky is compared to a molten
mirror
.
The MIRROR is referred to by the word
ἔσοπτρον
, translated “glass” (
James 1:23
23
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: (James 1:23)
), but the same word is applied to “glass” or a dim
window
through
,
δία
, which we see obscurely, as a semi-transparent substance (
1 Cor. 13:12
12
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (1 Corinthians 13:12)
). In
the Revelation
the word is ὔαός, and is called “clear,” “transparent,” and “like
crystal
,” which evidently refers to glass (
Rev. 4:6
6
And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. (Revelation 4:6)
;
Rev. 15:2
2
And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. (Revelation 15:2)
;
Rev. 21:18,21
18
And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. (Revelation 21:18)
21
And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. (Revelation 21:21)
). The
sea
of glass signifies fixed purity. Many specimens of glass have been discovered in the explorations at
Jerusalem
.
From
Manners and Customs of the Bible
:
1 Corinthians 13:12
12
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (1 Corinthians 13:12)
. For now we see through a
glass
, darkly; but then face to face.
Critics differ as to the meaning of
the word
rendered “glass” in this verse. Many suppose it means a metallic
mirror
, as it evidently does in
James 1:23
23
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: (James 1:23)
. (For an account of ancient mirrors, see note on
Exodus 38:8
8
And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation. (Exodus 38:8)
, #139.) Such a mirror, covered with a thin
veil
, as was often done to protect from
dust
and dampness, would present a dim, shadowy reflection, causing the beholder to see “darkly,” or more literally, enigmatically. Others think that the “glass” in this text was the lapis specularis, a kind of talc of which the ancients
sometimes
made their Windows. Through this the indistinct outlines of an object could be seen, but the beholder was left to guess what the object might be. He was looking at an enigma; he saw “darkly.”
We have thus a beautiful illustration of the difference in clearness of vision between the present
life
and the future. The veil will be taken from the mirror, so that the reflection will be clear; or, the semi-transparent
window
will be removed, so that nothing shall obstruct the sight.
Related Books and Articles:
867. Glass
From:
Manners and Customs of the Bible
By:
James M. Freeman
Narrator:
Chris Genthree
Duration:
1min
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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