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Hebrews 2

Heb. 2:18 KJV (With Strong’s)

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18
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hath suffered
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
being tempted
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
, he is able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to succor
boetheo (Greek #997)
to aid or relieve
KJV usage: help, succor.
Pronounce: bo-ay-theh'-o
Origin: from 998
them that are tempted
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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To Tempt; Temptation

Cross References

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Ministry on This Verse

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suffered.
Heb. 4:15‑16• 15For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.
 16Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help. (Heb. 4:15‑16)
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Heb. 5:2,7‑9• 2being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
 7Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)
 8though he were Son, he learned obedience from the things which he suffered;
 9and having been perfected, became to all them that obey him, author of eternal salvation; (Heb. 5:2,7‑9)
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Matt. 4:1‑10• 1Then Jesus was carried up into the wilderness by the Spirit to be tempted of the devil:
 2and having fasted forty days and forty nights, afterwards he hungered.
 3And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.
 4But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.
 5Then the devil takes him to the holy city, and sets him upon the edge of the temple,
 6and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on their hands shall they bear thee, lest in anywise thou strike thy foot against a stone.
 7Jesus said to him, It is again written, Thou shalt not tempt the Lord thy God.
 8Again the devil takes him to a very high mountain, and shews him all the kingdoms of the world, and their glory,
 9and says to him, All these things will I give thee if, falling down, thou wilt do me homage.
 10Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve. (Matt. 4:1‑10)
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Matt. 26:37‑39• 37And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and deeply depressed.
 38Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me.
 39And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as *I* will, but as *thou* wilt. (Matt. 26:37‑39)
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Luke 22:53• 53When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness. (Luke 22:53)
he is.
Heb. 7:25‑26• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
 26For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens: (Heb. 7:25‑26)
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John 10:29• 29My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father. (John 10:29)
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Phil. 3:21• 21who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself. (Phil. 3:21)
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2 Tim. 1:12• 12For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him. (2 Tim. 1:12)
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Jude 24• 24But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory, (Jude 24)
them.
1 Cor. 10:13• 13No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able to bear, but will with the temptation make the issue also, so that ye should be able to bear it. (1 Cor. 10:13)
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2 Cor. 12:7‑10• 7And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.
 8For this I thrice besought the Lord that it might depart from me.
 9And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.
 10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful. (2 Cor. 12:7‑10)
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2 Peter 2:9• 9the Lord knows how to deliver the godly out of trial, and to keep the unjust to the day of judgment to be punished; (2 Peter 2:9)
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Rev. 3:10• 10Because thou hast kept the word of my patience, *I* also will keep thee out of the hour of trial, which is about to come upon the whole habitable world, to try them that dwell upon the earth. (Rev. 3:10)
• Even though deigning to become man, He might have been in wholly different circumstances from most or all. Yet Adam never knew what it was to be a man, as the Lord of glory did from birth onward. From what trial or suffering was He exempted, sin only excepted? and this that He might in due time be of God made sin on the cross, bearing its bitterest consequences? And this we see as the end in view in 18 (“Hebrews 2:16-18” by W. Kelly)
• Temptation means trial; never in Christ's case, what is in fallen man's, inward solicitation to evil. This is what the Holy Spirit expressly denies of Him, and what no one who believed in His person ought to have allowed for a moment. Lustful experience or sin is incompatible with the Holy One of God (“Hebrews 2:16-18” by W. Kelly)
• He suffered-never yielded. We do not suffer when we yield to temptation: the flesh takes pleasure in the things by which it is tempted. (“Hebrews 2” by J.N. Darby)
• That which needs succor is the new man, the faithful heart, and not the flesh. I need succor against the flesh, and in order to mortify all the members of the old man. (“Hebrews 2” by J.N. Darby)
• The suffering is through not yielding to the temptation. If we yield, the flesh does not suffer; on the contrary, it indulges itself by the temptation, finding its pleasure in the thing by which it is tempted….never for a moment yielded to the temptation. This entailed suffering. He endured hunger rather than yield to the devil’s temptation. (“The Glory of the Son of Man: Hebrews 2:5-18” by H. Smith)

J. N. Darby Translation

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18
for, in that himself has suffered, being tempted, he is able to help those that are being tempted.

W. Kelly Translation

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for in that himself hath suffered, being tempted, he is able to help those that are tempted.