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Hebrews 6

Heb. 6:5 KJV (With Strong’s)

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5
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have tasted
geuomai (Greek #1089)
to taste; by implication, to eat; figuratively, to experience (good or ill)
KJV usage: eat, taste.
Pronounce: ghyoo'-om-ahee
Origin: a primary verb
the
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
word
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
the powers
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
of the world
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
to come
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
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More on:

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God,
The World,
World to Come

Cross References

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Ministry on This Verse

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tasted.
Matt. 13:20‑21• 20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
 21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. (Matt. 13:20‑21)
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Mark 4:16‑17• 16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
 17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. (Mark 4:16‑17)
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Mark 6:20• 20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. (Mark 6:20)
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Luke 8:13• 13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. (Luke 8:13)
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1 Peter 2:3• 3If so be ye have tasted that the Lord is gracious. (1 Peter 2:3)
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2 Peter 2:20• 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. (2 Peter 2:20)
the powers.
Heb. 2:5• 5For unto the angels hath he not put in subjection the world to come, whereof we speak. (Heb. 2:5)
• It is not of God to put forward His law when His Spirit is here still more fully to demonstrate sin, righteousness, and judgment to the world. And His word showing (not law nor promise only, but) accomplishment in Christ is surely "good," and for all the baptized at least to taste that it is good, even if there be no longer the powers of the coming age, as we see them notably absent from the seven churches of the Revelation. But to give up all this, after having once profited by its wondrous excellence in the name of the glorified Jesus, is fatal. (“Hebrews 6:4-8” by W. Kelly)
• These miracles were a partial anticipation of the full and glorious deliverance which should take place in the world to come, when the triumphant Messiah, the Son of God, should entirely destroy all the power of the enemy. Hence, they are called the “powers of the world to come.” (“Hebrews 6” by J.N. Darby)
• Speaking generally, the power of the Holy Spirit, the consequence of the Messiah’s being glorified above, was exercised on earth as a present manifestation and anticipation of the great deliverance to come. (“Hebrews 6” by J.N. Darby)
• To “taste the good word” is to have understood how precious that Word is; and not the having been quickened by its means. (“Hebrews 6” by J.N. Darby)

J. N. Darby Translation

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and have tasted the good word of God, and the works of power of the age to come,

W. Kelly Translation

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and tasted of the heavenly gift, and were made partakers of the Holy Spirit and tasted God’s good word, and powers of an age to come,