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Acts 10

Hch. 10:37 KJV (With Strong’s)

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37
That word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
, I say, ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, which was published
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
throughout
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
, and began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
, after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the baptism
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
preached
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
;

More on:

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Baptism,
Galilee,
John the Baptist,
Judaea; Judea

Cross References

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ye know.
Hch. 2:22• 22Varones Israelitas, oid estas palabras: Jesús Nazareno, varón aprobado de Dios entre vosotros en maravillas y prodigios y señales, que Dios hizo por él en medio de vosotros, como también vosotros sabéis; (Hch. 2:22)
;
Hch. 26:26• 26Pues el rey sabe estas cosas, delante del cual también hablo confiadamente. Pues no pienso que ignora nada de esto; pues no ha sido esto hecho en algún rincón. (Hch. 26:26)
;
Hch. 28:22• 22Mas querríamos oir de ti lo que sientes; porque de esta secta notorio nos es que en todos lugares es contradicha. (Hch. 28:22)
which.
Lc. 4:14• 14Y Jesús volvió en virtud del Espíritu á Galilea, y salió la fama de él por toda la tierra de alrededor, (Lc. 4:14)
;
Lc. 23:5• 5Mas ellos porfiaban, diciendo: Alborota al pueblo, enseñando por toda Judea, comenzando desde Galilea hasta aquí. (Lc. 23:5)
after.
Hch. 1:22• 22Comenzando desde el bautismo de Juan, hasta el día que fué recibido arriba de entre nosotros, uno sea hecho testigo con nosotros de su resurrección. (Hch. 1:22)
;
Hch. 13:24‑25• 24Predicando Juan delante de la faz de su venida el bautismo de arrepentimiento á todo el pueblo de Israel.
 25Mas como Juan cumpliese su carrera, dijo: ¿Quién pensáis que soy? No soy yo él; mas he aquí, viene tras mí uno, cuyo calzado de los pies no soy digno de desatar. (Hch. 13:24‑25)
;
Mt. 3:1‑3• 1Y en aquellos días vino Juan el Bautista predicando en el desierto de Judea,
 2Y diciendo: Arrepentíos, que el reino de los cielos se ha acercado.
 3Porque éste es aquel del cual fué dicho por el profeta Isaías, que dijo: Voz de uno que clama en el desierto: Aparejad el camino del Señor, Enderezad sus veredas. (Mt. 3:1‑3)
;
Mt. 4:12‑17• 12Mas oyendo Jesús que Juan era preso, se volvió á Galilea;
 13Y dejando á Nazaret, vino y habitó en Capernaum, ciudad marítima, en los confines de Zabulón y de Nephtalim:
 14Para que se cumpliese lo que fué dicho por el profeta Isaías, que dijo:
 15La tierra de Zabulón, y la tierra de Nephtalim, Camino de la mar, de la otra parte del Jordán, Galilea de los Gentiles;
 16El pueblo asentado en tinieblas, Vió gran luz; Y á los sentados en región y sombra de muerte, Luz les esclareció.
 17Desde entonces comenzó Jesús á predicar, y á decir: Arrepentíos, que el reino de los cielos se ha acercado. (Mt. 4:12‑17)
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Mr. 1:1‑5,14‑15• 1Principio del evangelio de Jesucristo, Hijo de Dios.
 2Como está escrito en Isaías el profeta: He aquí yo envío á mi mensajero delante de tu faz, Que apareje tu camino delante de ti.
 3Voz del que clama en el desierto: Aparejad el camino del Señor; Enderezad sus veredas.
 4Bautizaba Juan en el desierto, y predicaba el bautismo del arrepentimiento para remisión de pecados.
 5Y salía á él toda la provincia de Judea, y los de Jerusalem; y eran todos, bautizados por él en el río de Jordán, confesando sus pecados.
 14Mas después que Juan fué encarcelado, Jesús vino á Galilea predicando el evangelio del reino de Dios,
 15Y diciendo: El tiempo es cumplido, y el reino de Dios está cerca: arrepentíos, y creed al evangelio. (Mr. 1:1‑5,14‑15)
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Jn. 4:1‑3• 1De manera que como Jesús entendió que los Fariseos habían oído que Jesús hacía y bautizaba más discípulos que Juan,
 2(Aunque Jesús no bautizaba, sino sus discípulos),
 3Dejó á Judea, y fuése otra vez á Galilea. (Jn. 4:1‑3)

J. N. Darby Translation

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37
*ye* know; the testimonya which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached—

JND Translation Notes

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a
Rhema, as John 17.8.

W. Kelly Translation

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37
ye knowa b the matter that came to pass throughout the whole of Judea, beginning from Galilee after the baptism which John preached(

WK Translation Notes

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a
The two accusatives (logon)"the word" (vs. 36) and (rhēma) "the matter" are dependent on the verb (oidate) "ye know," the second being in opposition with the first.