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Acts 15

Hch. 15:28 KJV (With Strong’s)

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28
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it seemed good
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
to the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
, to lay upon
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
no
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
greater
pleion (Greek #4119)
more in quantity, number, or quality; also (in plural) the major portion
KJV usage: X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
Pronounce: pli-own
Origin: πλεῖον (pli'-on), or πλέον (pleh'-on) comparative of 4183
burden
baros (Greek #922)
weight; in the New Testament only, figuratively, a load, abundance, authority
KJV usage: burden(-some), weight.
Pronounce: bar'-os
Origin: probably from the same as 939 (through the notion of going down; compare 899)
r than
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
necessary
epanagkes (Greek #1876)
(adverbially) on necessity, i.e. necessarily
KJV usage: necessary.
Pronounce: ep-an'-ang-kes
Origin: neuter of a presumed compound of 1909 and 318
things
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
;
r
Ap. 2:24• 24Pero yo digo á vosotros, y á los demás que estáis en Tiatira, cualesquiera que no tienen esta doctrina, y que no han conocido las profundidades de Satanás, como dicen: Yo no enviaré sobre vosotros otra carga. (Ap. 2:24)

More on:

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Ghost,
Holy Ghost; Holy Spirit

Cross References

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Ministry on This Verse

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it.
Jn. 16:13• 13Pero cuando viniere aquel Espíritu de verdad, él os guiará á toda verdad; porque no hablará de sí mismo, sino que hablará todo lo que oyere, y os hará saber las cosas que han de venir. (Jn. 16:13)
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1 Co. 7:25,40• 25Empero de las vírgenes no tengo mandamiento del Señor; mas doy mi parecer, como quien ha alcanzado misericordia del Señor para ser fiel.
 40Empero más venturosa será si se quedare así, según mi consejo; y pienso que también yo tengo Espíritu de Dios. (1 Co. 7:25,40)
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1 Co. 14:37• 37Si alguno á su parecer, es profeta, ó espiritual, reconozca lo que os escribo, porque son mandamientos del Señor. (1 Co. 14:37)
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1 Ts. 4:8• 8Así que, el que menosprecia, no menosprecia á hombre, sino á Dios, el cual también nos dió su Espíritu Santo. (1 Ts. 4:8)
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1 P. 1:12• 12A los cuales fué revelado, que no para sí mismos, sino para nosotros administraban las cosas que ahora os son anunciadas de los que os han predicado el evangelio por el Espíritu Santo enviado del cielo; en las cuales desean mirar los ángeles. (1 P. 1:12)
greater.
Mt. 11:30• 30Porque mi yugo es fácil, y ligera mi carga. (Mt. 11:30)
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Mt. 23:4• 4Porque atan cargas pesadas y difíciles de llevar, y las ponen sobre los hombros de los hombres; mas ni aun con su dedo las quieren mover. (Mt. 23:4)
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Ap. 2:24• 24Pero yo digo á vosotros, y á los demás que estáis en Tiatira, cualesquiera que no tienen esta doctrina, y que no han conocido las profundidades de Satanás, como dicen: Yo no enviaré sobre vosotros otra carga. (Ap. 2:24)
• All these things were contrary to God’s order as Creator. Marriage — that is, purity, not license — was the original institution of God in Eden, and thus only were man and woman to be connected (Gen. 2:21-25). After the deluge, when God gave Noah leave to eat flesh, He then prohibited the blood, for life belongs to God (Gen. 9:3-5). Again, all fellowship with idols was an outrage against the authority of the only living and true God. To do any of these forbidden things, therefore, was contrary to the intelligent knowledge of God, and had nothing to say to Moses and the law. The Gentiles had walked in ignorance. They needed to be instructed on these points, and the instruction is addressed to their Christian intelligence, with the object of pointing out to them the character of man’s true relation to God in the things of nature. (“Withstood at Antioch” by W.T.P. Wolston)
• It is a direction which teaches, not that which is abstractedly good or evil, but that which was suitable to the case presented. It was “necessary,” not “righteous before God,” to avoid certain things. The things might be really evil, but they are not here looked at in that way. (“Acts 15” by J.N. Darby)
• The decision was most rightly taken there, whence the evil had sprung; and where the apostles were {in Jerusalem}. (“Acts 15:22-29” by W. Kelly)

J. N. Darby Translation

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For it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things:

W. Kelly Translation

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For it seemed good to the Holy Spirit and to us to lay on you no greater burden than these necessary things: