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Acts 20

Hch. 20:6 KJV (With Strong’s)

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6
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
sailed away
ekpleo (Greek #1602)
to depart by ship
KJV usage: sail (away, thence).
Pronounce: ek-pleh'-o
Origin: from 1537 and 4126
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Philippi
Philippoi (Greek #5375)
Philippi, a place in Macedonia
KJV usage: Philippi.
Pronounce: fil'-ip-poy
Origin: plural of 5376
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
a of unleavened bread
azumos (Greek #106)
unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
KJV usage: unleavened (bread).
Pronounce: ad'-zoo-mos
Origin: from 1 (as a negative particle) and 2219
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Troas
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Troas (Greek #5174)
the Troad (or plain of Troy), i.e. Troas, a place in Asia Minor
KJV usage: Troas.
Pronounce: tro-as'
Origin: from Τρός (a Trojan)
b in
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
five
pente (Greek #4002)
"five"
KJV usage: five.
Pronounce: pen'-teh
Origin: a primary number
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
; where
hou (Greek #3757)
at which place, i.e. where
KJV usage: where(-in), whither(-soever).
Pronounce: hoo
Origin: genitive case of 3739 as adverb
we abode
diatribo (Greek #1304)
to wear through (time), i.e. remain
KJV usage: abide, be, continue, tarry.
Pronounce: dee-at-ree'-bo
Origin: from 1223 and the base of 5147
seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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a
Éx. 23:15• 15La fiesta de los ázimos guardarás: Siete días comerás los panes sin levadura, como yo te mandé, en el tiempo del mes de Abib; porque en él saliste de Egipto: y ninguno comparecerá vacío delante de mí: (Éx. 23:15)
b
2 Ti. 4:13• 13Trae, cuando vinieres, el capote que dejé en Troas en casa de Carpo: y los libros, mayormente los pergaminos. (2 Ti. 4:13)

More on:

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Bread,
Philippi,
Seven,
Troas

Cross References

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Ministry on This Verse

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Philippi.
Hch. 16:12• 12Y de allí á Filipos, que es la primera ciudad de la parte de Macedonia, y una colonia; y estuvimos en aquella ciudad algunos días. (Hch. 16:12)
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Fil. 1:1• 1Pablo y Timoteo, siervos de Jesucristo, á todos los santos en Cristo Jesús que están en Filipos, con los obispos y diáconos (Fil. 1:1)
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1 Ts. 2:2• 2Pues aun habiendo padecido antes, y sido afrentados en Filipos, como sabéis, tuvimos denuedo en Dios nuestro para anunciaros el evangelio de Dios con gran combate. (1 Ts. 2:2)
the days.
Hch. 12:3• 3Y viendo que había agradado á los Judíos, pasó adelante para prender también á Pedro. Eran entonces los días de los ázimos. (Hch. 12:3)
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Éx. 12:14‑15,18‑20• 14Y este día os ha de ser en memoria, y habéis de celebrarlo como solemne á Jehová durante vuestras generaciones: por estatuto perpetuo lo celebraréis.
 15Siete días comeréis panes sin levadura; y así el primer día haréis que no haya levadura en vuestras casas: porque cualquiera que comiere leudado desde el primer día hasta el séptimo, aquella alma será cortada de Israel.
 18En el mes primero, el día catorce del mes por la tarde, comeréis los panes sin levadura, hasta el veintiuno del mes por la tarde.
 19Por siete días no se hallará levadura en vuestras casas, porque cualquiera que comiere leudado, así extranjero como natural del país, aquella alma será cortada de la congregación de Israel.
 20Ninguna cosa leudada comeréis; en todas vuestras habitaciones comeréis panes sin levadura. (Éx. 12:14‑15,18‑20)
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Éx. 13:6‑7• 6Siete días comerás por leudar, y el séptimo día será fiesta á Jehová.
 7Por los siete días se comerán los panes sin levadura; y no se verá contigo leudado, ni levadura en todo tu término. (Éx. 13:6‑7)
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Éx. 23:15• 15La fiesta de los ázimos guardarás: Siete días comerás los panes sin levadura, como yo te mandé, en el tiempo del mes de Abib; porque en él saliste de Egipto: y ninguno comparecerá vacío delante de mí: (Éx. 23:15)
;
Éx. 34:18• 18La fiesta de los ázimos guardarás: siete días comerás por leudar, según te he mandado, en el tiempo del mes de Abib; porque en el mes de Abib saliste de Egipto. (Éx. 34:18)
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1 Co. 5:7‑8• 7Limpiad pues la vieja levadura, para que seáis nueva masa, como sois sin levadura: porque nuestra pascua, que es Cristo, fué sacrificada por nosotros.
 8Así que hagamos fiesta, no en la vieja levadura, ni en la levadura de malicia y de maldad, sino en ázimos de sinceridad y de verdad. (1 Co. 5:7‑8)
came.
2 Ti. 4:13• 13Trae, cuando vinieres, el capote que dejé en Troas en casa de Carpo: y los libros, mayormente los pergaminos. (2 Ti. 4:13)
seven.
Hch. 21:4,8• 4Y nos quedamos allí siete días, hallados los discípulos, los cuales decían á Pablo por Espíritu, que no subiese á Jerusalem.
 8Y otro día, partidos Pablo y los que con él estábamos, vinimos á Cesarea: y entrando en casa de Felipe el evangelista, él cual era uno de los siete, posamos con él. (Hch. 21:4,8)
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Hch. 28:14• 14Donde habiendo hallado hermanos, nos rogaron que quedásemos con ellos siete días; y luego vinimos á Roma; (Hch. 28:14)
• Paul himself evidently waited on purpose for a whole week at Troas, so that he could be with the brethren there for the breaking of bread on the Lord’s Day. (“A Young People's Meeting: The Question Box: No. 2 Distinguishing Between Meetings”)

J. N. Darby Translation

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6
but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days.

W. Kelly Translation

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6
And we sailed away from Philippi after the days of unleavened [bread] and came unto them to Troas in five days, where we tarried seven days.