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Isaiah 19

Isa. 19:25 KJV (With Strong’s)

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25
Whom the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
shall bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
be Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
t, and Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
the work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
u of my hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
mine inheritance
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
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t
1 Peter 2:10• 10who once were not a people, but now God's people; who were not enjoying mercy, but now have found mercy. (1 Peter 2:10)
u
Eph. 2:10• 10For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them. (Eph. 2:10)

More on:

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Assyria,
Egypt,
Israel,
Lord of Hosts

Cross References

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Ministry on This Verse

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the Lord.
Isa. 61:9• 9And their seed shall be known among the nations, and their offspring among the peoples: all that see them shall acknowledge them, that they are a seed that Jehovah hath blessed. (Isa. 61:9)
;
Isa. 65:23• 23They shall not labour in vain, nor bring forth for terror; for they are the seed of the blessed of Jehovah, and their offspring with them. (Isa. 65:23)
;
Num. 6:24,27• 24Jehovah bless thee, and keep thee;
 27And they shall put my name upon the children of Israel; and I will bless them. (Num. 6:24,27)
;
Num. 24:1• 1And Balaam saw that it was good in the sight of Jehovah to bless Israel, and he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness. (Num. 24:1)
;
Psa. 67:6‑7• 6The earth will yield her increase; God, our God, will bless us:
 7God will bless us; and all the ends of the earth shall fear him. (Psa. 67:6‑7)
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Psa. 115:15• 15Ye are blessed of Jehovah, who made the heavens and the earth. (Psa. 115:15)
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Eph. 1:3• 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ; (Eph. 1:3)
Blessed.
Isa. 29:23• 23for when he seeth his children, the work of my hands, in the midst of him, they shall hallow my name, and hallow the Holy One of Jacob, and shall fear the God of Israel. (Isa. 29:23)
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Psa. 100:3• 3Know that Jehovah is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. (Psa. 100:3)
;
Psa. 138:8• 8Jehovah will perfect what concerneth me: thy loving-kindness, O Jehovah, endureth for ever; forsake not the works of thine own hands. (Psa. 138:8)
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Hos. 2:23• 23And I will sow her unto me in the land; and I will have mercy upon Lo-ruhamah; and I will say to Lo-ammi, Thou art my people; and they shall say, My God. (Hos. 2:23)
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Rom. 3:29• 29Is God the God of Jews only? is he not of the nations also? Yea, of nations also: (Rom. 3:29)
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Rom. 9:24‑25• 24us, whom he has also called, not only from amongst the Jews, but also from amongst the nations?
 25As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved. (Rom. 9:24‑25)
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Gal. 6:15• 15For in Christ Jesus neither is circumcision anything, nor uncircumcision; but new creation. (Gal. 6:15)
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Eph. 2:10• 10For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them. (Eph. 2:10)
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Phil. 1:6• 6having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ's day: (Phil. 1:6)
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Col. 3:10‑11• 10and having put on the new, renewed into full knowledge according to the image of him that has created him;
 11wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all. (Col. 3:10‑11)
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1 Peter 2:10• 10who once were not a people, but now God's people; who were not enjoying mercy, but now have found mercy. (1 Peter 2:10)
and Israel.
Deut. 32:9• 9For Jehovah's portion is his people; Jacob the lot of his inheritance. (Deut. 32:9)
• Egypt will be blessed as “My people”; Assyria as “the work of My hands”; Israel acknowledged as “My inheritance”. To be Jehovah’s inheritance is something greater than to be His people or His handiwork, yet all here is connected with God’s purpose for earthly blessing. What is stated does not rise to the height of Ephesians 1:18, or Colossians 1:12, yet it does enhance our sense of the mercy of God as we note that finally He will act in blessing to both peoples, who have been in the past, and will yet be, Israel’s inveterate enemies. (“Isaiah 19” by F.B. Hole)

J. N. Darby Translation

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25
whom Jehovah of hosts will bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance!