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Isaiah 19

Isa. 19:25 KJV (With Strong’s)

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25
Whom the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
shall bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
be Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
t, and Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
the work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
u of my hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
mine inheritance
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
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t
1 Peter 2:10• 10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. (1 Peter 2:10)
u
Eph. 2:10• 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Eph. 2:10)

More on:

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Assyria,
Egypt,
Israel,
Lord of Hosts

Cross References

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Ministry on This Verse

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the Lord.
Isa. 61:9• 9And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed. (Isa. 61:9)
;
Isa. 65:23• 23They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them. (Isa. 65:23)
;
Num. 6:24,27• 24The Lord bless thee, and keep thee:
 27And they shall put my name upon the children of Israel; and I will bless them. (Num. 6:24,27)
;
Num. 24:1• 1And when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness. (Num. 24:1)
;
Psa. 67:6‑7• 6Then shall the earth yield her increase; and God, even our own God, shall bless us.
 7God shall bless us; and all the ends of the earth shall fear him. (Psa. 67:6‑7)
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Psa. 115:15• 15Ye are blessed of the Lord which made heaven and earth. (Psa. 115:15)
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Eph. 1:3• 3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: (Eph. 1:3)
Blessed.
Isa. 29:23• 23But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. (Isa. 29:23)
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Psa. 100:3• 3Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. (Psa. 100:3)
;
Psa. 138:8• 8The Lord will perfect that which concerneth me: thy mercy, O Lord, endureth for ever: forsake not the works of thine own hands. (Psa. 138:8)
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Hos. 2:23• 23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God. (Hos. 2:23)
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Rom. 3:29• 29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: (Rom. 3:29)
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Rom. 9:24‑25• 24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
 25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. (Rom. 9:24‑25)
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Gal. 6:15• 15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. (Gal. 6:15)
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Eph. 2:10• 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Eph. 2:10)
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Phil. 1:6• 6Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: (Phil. 1:6)
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Col. 3:10‑11• 10And have put on the new man, which is renewed in knowledge after the image of him that created him:
 11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. (Col. 3:10‑11)
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1 Peter 2:10• 10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. (1 Peter 2:10)
and Israel.
Deut. 32:9• 9For the Lord's portion is his people; Jacob is the lot of his inheritance. (Deut. 32:9)
• Egypt will be blessed as “My people”; Assyria as “the work of My hands”; Israel acknowledged as “My inheritance”. To be Jehovah’s inheritance is something greater than to be His people or His handiwork, yet all here is connected with God’s purpose for earthly blessing. What is stated does not rise to the height of Ephesians 1:18, or Colossians 1:12, yet it does enhance our sense of the mercy of God as we note that finally He will act in blessing to both peoples, who have been in the past, and will yet be, Israel’s inveterate enemies. (“Isaiah 19” by F.B. Hole)

J. N. Darby Translation

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25
whom Jehovah of hosts will bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance!