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Isaiah 22

Isa. 22:14 KJV (With Strong’s)

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14
And it was revealed
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
in mine ears
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
by the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
, Surely this iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
shall not be purged
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
from you till ye die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
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Lord of Hosts

Cross References

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it was.
Isa. 5:9• 9In mine ears [saith] Jehovah of hosts, Of a truth many houses shall be desolate, [even] great and fair, without inhabitant. (Isa. 5:9)
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1 Sam. 9:15• 15{i}Now Jehovah had apprised Samuel one day before Saul came, saying,{/i} (1 Sam. 9:15)
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Amos 3:7• 7The Lord Jehovah will do nothing, but he revealeth his secrets unto his servants the prophets. (Amos 3:7)
Surely.
Num. 15:25‑31• 25{i}And the priest shall make atonement for the whole assembly of the children of Israel, and it shall be forgiven them; for it was a sin of inadvertence, and they have brought before Jehovah their offering, as an offering by fire to Jehovah, and their sin-offering for their sin of inadvertence;{/i}
 26{i}and it shall be forgiven the whole assembly of the children of Israel, and the stranger that sojourneth among them; for with all the people there was a sin of inadvertence.{/i}
 27{i}And if one soul sin through inadvertence, then he shall present a yearling she-goat for a sin-offering.{/i}
 28{i}And the priest shall make atonement for the soul that hath done inadvertently, when he sinneth by inadvertence before Jehovah, to make atonement for him; and it shall be forgiven him.{/i}
 29{i}For him that is born in the land among the children of Israel, and for the stranger that sojourneth among them—there shall be one law for you, for him who doeth anything through inadvertence.{/i}
 30{i}But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people.{/i}
 31{i}For he hath despised the word of Jehovah, and hath broken his commandment: that soul shall surely be cut off; his iniquity is upon him.{/i} (Num. 15:25‑31)
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1 Sam. 3:14• 14{i}And therefore I have sworn unto the house of Eli that the iniquity of Eli's house shall not be expiated with sacrifice or oblation forever.{/i} (1 Sam. 3:14)
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Ezek. 24:13• 13In thy uncleanness is incest: because I cleansed thee and thou wouldst not be cleansed, thou shalt not be cleansed from thy uncleanness anymore till I have caused my fury to rest on thee. (Ezek. 24:13)
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John 8:21‑24• 21He said therefore again to them, I go away, and ye shall seek me and shall die in your sin: where I go away, ye cannot come.
 22The Jews therefore said, Will he kill himself because he saith, Where I go away, ye cannot come?
 23And he said to them, Ye are of the things beneath, I am of those above; ye are of this world, I am not of this world.
 24I said therefore to you that ye shall die in your sins; for, unless ye believe that I am [he], ye shall die in your sins. (John 8:21‑24)
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Heb. 10:26‑27• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins,
 27but a certain fearful expectation of judgment and heat of fire about to devour the adversaries. (Heb. 10:26‑27)
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Rev. 22:11‑12• 11He that is unjust, let him do unjustly still: and he that is filthy, let him be filthy still: and he that is righteous, let him practice righteousness still: and he that is holy, let him be sanctified still.
 12Behold, I am coming quickly; and my reward with me to give each as his work is. (Rev. 22:11‑12)

J. N. Darby Translation

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14
And it was revealed in mine ears by Jehovah of hosts: Assuredly this iniquity shall not be purged from youg till ye die, saith the Lord, Jehovah of hosts.

JND Translation Notes

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g
Elsewhere also, "expiated."

W. Kelly Translation

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14
And it was revealed in mine ears by Jehovah of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord Jehovah of hosts.