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Isaiah 62

Isa. 62:6 KJV (With Strong’s)

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6
I have set
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
watchmen
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
upon thy walls
chowmah (Hebrew #2346)
a wall of protection
KJV usage: wall, walled.
Pronounce: kho-maw'
Origin: feminine active participle of an unused root apparently meaning to join
, O Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, which shall never
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
hold their peace
chashah (Hebrew #2814)
to hush or keep quiet
KJV usage: hold peace, keep silence, be silent, (be) still.
Pronounce: khaw-shaw'
Origin: a primitive root
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
nor night
layil (Hebrew #3915)
also laylah {lah'- yel-aw}; from the same as 3883; properly, a twist (away of the light), i.e. night; figuratively, adversity
KJV usage: ((mid-))night (season).
Pronounce: lah'-yil
Origin: or (Isa. 21:11) leyl {lale}
: ye ζthat make mention
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, keep not silence
dmiy (Hebrew #1824)
from 1820; quiet
KJV usage: cutting off, rest, silence.
Pronounce: dem-ee'
Origin: or domiy {dom-ee'}
,
ζ
or, that are the LORD's remembrancers.

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Cross References

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Ministry on This Verse

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set watchmen.
Isa. 52:8• 8--The voice of thy watchmen, they lift up the voice, they sing aloud together; for they shall see eye to eye, when Jehovah shall bring again Zion. (Isa. 52:8)
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Isa. 56:10• 10His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber: (Isa. 56:10)
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2 Chron. 8:14• 14And he appointed, according to the ordinance of David his father, the divisions of the priests for their service, and the Levites for their charges, to praise and serve before the priests, as the duty of every day required; and the doorkeepers by their divisions at every gate: for such was the commandment of David the man of God; (2 Chron. 8:14)
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Song of Sol. 3:3• 3The watchmen that go about the city found me:--Have ye seen him whom my soul loveth? (Song of Sol. 3:3)
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Song of Sol. 5:7• 7The watchmen that went about the city found me; They smote me, they wounded me; The keepers of the walls took away my veil from me. (Song of Sol. 5:7)
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Jer. 6:17• 17Also I have set watchmen over you:--Hearken ye to the sound of the trumpet. But they said, We will not hearken. (Jer. 6:17)
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Ezek. 3:17‑21• 17Son of man, I have appointed thee a watchman unto the house of Israel, and thou shalt hear the word from my mouth, and give them warning from me.
18When I say unto the wicked, Thou shalt certainly die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, that he may live: the same wicked man shall die in his iniquity; but his blood will I require at thy hand.
19But if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
20And when a righteous man doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand.
21And if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall certainly live, for he hath taken warning; and thou hast delivered thy soul.
(Ezek. 3:17‑21)
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Ezek. 33:2‑9• 2Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, and the people of the land take one man from among them all, and set him for their watchman:
3if he see the sword coming upon the land, and blow the trumpet, and warn the people;
4then whosoever heareth the sound of the trumpet, and taketh not warning, if the sword come and take him away, his blood shall be upon his own head.
5He heard the sound of the trumpet, and took not warning; his blood is upon him: whereas had he taken warning, he would have delivered his soul.
6But if the watchman see the sword coming, and blow not the trumpet, and the people be not warned, if the sword come and take a person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
7So thou, son of man, I have set thee a watchman unto the house of Israel; and thou shalt hear the word from my mouth, and warn them from me.
8When I say unto the wicked, Wicked man, thou shalt certainly die; and thou speakest not to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thy hand.
9But if thou warn the wicked of his way to turn from it, and he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
(Ezek. 33:2‑9)
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1 Cor. 12:28• 28And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues. (1 Cor. 12:28)
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Eph. 4:11‑12• 11and *he* has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,
12for the perfecting of the saints; with a view to the work of the ministry, with a view to the edifying of the body of Christ;
(Eph. 4:11‑12)
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Heb. 13:17• 17Obey your leaders, and be submissive; for *they* watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this would be unprofitable for you. (Heb. 13:17)
which.
make mention of the Lord.
or, are the Lord's remembrancers.
keep.
Gen. 32:26• 26And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me. (Gen. 32:26)
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Matt. 15:22‑27• 22and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.
23But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us.
24But he answering said, I have not been sent save to the lost sheep of Israel's house.
25But she came and did him homage, saying, Lord, help me.
26But he answering said, It is not well to take the bread of the children and cast it to the dogs.
27But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.
(Matt. 15:22‑27)
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Luke 11:5‑13• 5And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves,
6since a friend of mine on a journey is come to me, and I have nothing to set before him;
7and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give it thee?
8--I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.
9And *I* say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.
10For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.
11But of whom of you that is a father shall a son ask bread, and the father shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?
12or if also he shall ask an egg, shall give him a scorpion?
13If therefore *ye*, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give the Holy Spirit to them that ask him?
(Luke 11:5‑13)
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Luke 18:1‑8,39• 1And he spoke also a parable to them to the purport that they should always pray and not faint,
2saying, There was a judge in a city, not fearing God and not respecting man:
3and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party.
4And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man,
5at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me.
6And the Lord said, Hear what the unjust judge says.
7And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them?
8I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?
39And those who were going before rebuked him that he might be silent; but *he* cried out so much the more, Son of David, have mercy on me.
(Luke 18:1‑8,39)
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1 Thess. 5:17• 17pray unceasingly; (1 Thess. 5:17)
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Rev. 6:10• 10and they cried with a loud voice, saying, How long, O sovereign Ruler, holy and true, dost thou not judge and avenge our blood on them that dwell upon the earth? (Rev. 6:10)
 The forsaken Jerusalem is not forgotten by the Lord. This is expressed by the setting of watchmen on the walls, who are never to hold their peace until deliverance comes. (Isaiah 62:4-64:3 by F.B. Hole)

J. N. Darby Translation

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6
I have set watchmen upon thy walls, Jerusalem; all the day and all the night they shall never hold their peace: ye that put Jehovah in remembrancef, keep not silence,

JND Translation Notes

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f
Lit. "think of Jehovah with loud voice."