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Revelation 4

Rev. 4:6 KJV (With Strong’s)

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6
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
the throne
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thronos (Greek #2362)
a stately seat ("throne"); by implication, power or (concretely) a potentate
KJV usage: seat, throne.
Pronounce: thron'-os
Origin: from θράω (to sit)
there was a sea
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
c of glass
hualinos (Greek #5193)
glassy, i.e. transparent
KJV usage: of glass.
Pronounce: hoo-al'-ee-nos
Origin: from 5194
like unto
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
crystal
krustallos (Greek #2930)
ice, i.e. (by analogy) rock "crystal"
KJV usage: crystal.
Pronounce: kroos'-tal-los
Origin: from a derivative of κρύος (frost)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the midst
mesos (Greek #3319)
middle (as an adjective or (neuter) noun)
KJV usage: among, X before them, between, + forth, mid(-day, -night), midst, way.
Pronounce: mes'-os
Origin: from 3326
of the throne
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thronos (Greek #2362)
a stately seat ("throne"); by implication, power or (concretely) a potentate
KJV usage: seat, throne.
Pronounce: thron'-os
Origin: from θράω (to sit)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
round about
kukloi (Greek #2945)
i.e. in a circle (by implication, of 1722), i.e. (adverbially) all around
KJV usage: round about.
Pronounce: koo'-klo
Origin: as if dative case of κύκλος (a ring, "cycle"; akin to 2947)
the throne
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thronos (Greek #2362)
a stately seat ("throne"); by implication, power or (concretely) a potentate
KJV usage: seat, throne.
Pronounce: thron'-os
Origin: from θράω (to sit)
, were four
tessares (Greek #5064)
four
KJV usage: four.
Pronounce: tes'-sar-es
Origin: τέσσαρα (tes'-sar-ah) a plural number
beasts
zoon (Greek #2226)
a live thing, i.e. an animal
KJV usage: beast.
Pronounce: dzo'-on
Origin: neuter of a derivative of 2198
e full of
gemo (Greek #1073)
to swell out, i.e. be full
KJV usage: be full.
Pronounce: ghem'-o
Origin: a primary verb
eyes
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
before
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
behind
opisthen (Greek #3693)
from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time)
KJV usage: after, backside, behind.
Pronounce: op'-is-then
Origin: from ὄπις (regard; from 3700) with enclitic of source
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More on:

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Cross References

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Ministry on This Verse

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a sea.
crystal.
the midst.
four beasts.
Rev. 4:8‑9• 8And the four living creatures, each one of them having respectively six wings; round and within they are full of eyes; and they cease not day and night saying, Holy, holy, holy, Lord God Almighty, who was, and who is, and who is to come.
9And when the living creatures shall give glory and honour and thanksgiving to him that sits upon the throne, who lives to the ages of ages,
(Rev. 4:8‑9)
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Rev. 5:6,14• 6And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as slain, having seven horns and seven eyes, which are the seven Spirits of God which are sent into all the earth:
14And the four living creatures said, Amen; and the elders fell down and did homage.
(Rev. 5:6,14)
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Rev. 6:1• 1And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as a voice of thunder, Come and see. (Rev. 6:1)
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Rev. 7:11• 11And all the angels stood around the throne, and the elders, and the four living creatures, and fell before the throne upon their faces, and worshipped God, (Rev. 7:11)
;
Rev. 14:3• 3and they sing a new song before the throne, and before the four living creatures and the elders. And no one could learn that song save the hundred and forty-four thousand who were bought from the earth. (Rev. 14:3)
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Rev. 15:7• 7And one of the four living creatures gave to the seven angels seven golden bowls, full of the fury of God, who lives to the ages of ages. (Rev. 15:7)
;
Rev. 19:4• 4And the twenty-four elders and the four living creatures fell down and did homage to God who sits upon the throne, saying, Amen, Hallelujah. (Rev. 19:4)
;
Ezek. 1:5‑28• 5Also out of the midst thereof, the likeness of four living creatures. And this was their appearance: they had the likeness of a man.
6And every one had four faces, and every one of them had four wings.
7And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot; and they sparkled as the look of burnished brass.
8And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings:
9their wings were joined one to another; they turned not when they went; they went every one straight forward.
10And the likeness of their faces was the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle.
11And their faces and their wings were parted above; two wings of every one were joined one to another, and two covered their bodies.
12And they went every one straight forward: whither the Spirit was to go, they went; they turned not when they went.
13And as for the likeness of the living creatures, their appearance was like burning coals of fire, as the appearance of torches: it went up and down among the living creatures; and the fire was bright; and out of the fire went forth lightning.
14And the living creatures ran and returned as the appearance of a flash of lightning.
15And I looked at the living creatures, and behold, one wheel upon the earth beside the living creatures, toward their four faces.
16The appearance of the wheels and their work was as the look of a chrysolite; and they four had one likeness; and their appearance and their work was as it were a wheel in the middle of a wheel.
17When they went, they went upon their four sides; they turned not when they went.
18As for their rims, they were high and dreadful; and they four had their rims full of eyes round about.
19And when the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up.
20Whithersoever the Spirit was to go, they went, thither would their spirit go; and the wheels were lifted up along with them: for the spirit of the living creature was in the wheels.
21When those went, they went; and when those stood, they stood; and when those were lifted up from the earth, the wheels were lifted up along with them: for the spirit of the living creature was in the wheels.
22And there was the likeness of an expanse over the heads of the living creature, as the look of the terrible crystal, stretched forth over their heads above.
23And under the expanse were their wings straight, the one toward the other: every one had two which covered on this side, and every one had two which covered on that side their bodies.
24And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, a tumultuous noise, as the noise of a host: when they stood, they let down their wings;
25and there was a voice from above the expanse that was over their heads. When they stood, they let down their wings.
26And above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man above upon it.
27And I saw as the look of glowing brass, as the appearance of fire, within it round about; from the appearance of his loins and upward, and from the appearance of his loins and downward, I saw as it were the appearance of fire, and it had brightness round about.
28As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw, I fell on my face, and I heard a voice of one that spoke.
(Ezek. 1:5‑28)
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Ezek. 10:14• 14And every one had four faces: the first face was the face of a cherub, and the second face the face of a man, and the third the face of a lion, and the fourth the face of an eagle. (Ezek. 10:14)
full.
 They would appear to be symbols of the executors of the government of God. They are four in number, probably indicating the completeness of God's government flowing out to every quarter of the globe. "Full of eyes" would symbolize the fullness of discernment in God's government from which nothing is hid. (Lectures on Revelation 4 by W. Kelly)
 Here the sea has become glass like unto crystal, a symbol of the fixed and absolute purity of the throne. (Revelation 4: The Throne by H. Smith)
 The cherubim and the living creatures are the same substantially; they must be carefully distinguished from the beasts we read of afterwards. (Revelation 4: The Throne by H. Smith)
 No altar of sacrifice is in view, as if it were a time of approach; the brazen laver has glass instead of water. It is a fixed, accomplished holiness, not cleansing of feet. (Revelation 4: The Throne by H. Smith)
 Sea of Glass: Solid purity, in contrast with the water of the laver (Ex. 30:17-21). (Revelation 4 Symbols by A.H. Burton)
 Four Beasts [living creatures]: God’s attributes in judicial and governmental power on earth. Types of power, firmness, intelligence, and rapidity of execution. (Revelation 4 Symbols by A.H. Burton)

J. N. Darby Translation

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6
and before the throne, as a glass sea, like crystal. And in the midst of the throne, and arounde the throne, four living creatures, full of eyes, before and behind;

JND Translation Notes

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e
I use "round" for what is connected with anything (not necessarily united to it) as a centre, as the tire of a wheel, but "around" is used for detached objects encircling.

W. Kelly Translation

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6
and before the throne as a sea of glassa like crystal; and in the midst of the throne, and around the throne, four living creaturesb full of eyes before and behind:

WK Translation Notes

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a
"Glassy" is a mistranslation. The structure of the Greek word points to the material in contrast with water. It is the more important, because its force symbolically depends on its true meaning; and those who miss that meaning slip into all sorts of aberrations from the truth intended. It was symbolic of fixed purity, not of purifying as now by the word ({vi 126701}{/vi}, {vi 129306}{/vi}). The saints in both cases, though otherwise distinct in relationship, time, place and circumstances, were beyond the need of the process. It was done and their course on earth closed.
b
In the RV "living creatures" justly displaces the strange reading "beasts," given by Wycliffe, which survived in all the successive English versions down to the KJV.