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James 3

James 3:17 KJV (With Strong’s)

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17

But the wisdomg that is from above is first pureh, then peaceablei, gentlek, and easy to be entreated, full of mercy and good fruits, without θpartiality, and without hypocrisy.

g

1 Cor. 2:6‑7• ⁶Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
⁷But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: (1 Cor. 2:6‑7)

h

Phil. 4:8• ⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Phil. 4:8)

i

Heb. 12:14• ¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord: (Heb. 12:14)

k

Gal. 5:22• ²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (Gal. 5:22)

θ

or, wrangling.

More on:

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Mercy

Cross References

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Ministry on This Verse

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the wisdom.

James 3:15• ¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish. (James 3:15)

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James 1:5,17• ⁵If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
¹⁷Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. (James 1:5,17)

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Gen. 41:38‑39• ³⁸And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
³⁹And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all this, there is none so discreet and wise as thou art: (Gen. 41:38‑39)

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Ex. 36:2• ²And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the Lord had put wisdom, even every one whose heart stirred him up to come unto the work to do it: (Ex. 36:2)

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1 Kings 3:9,12,28• ⁹Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
¹²Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
²⁸And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment. (1 Kings 3:9,12,28)

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1 Chron. 22:12• ¹²Only the Lord give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the Lord thy God. (1 Chron. 22:12)

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Job 28:12,23,28• ¹²But where shall wisdom be found? and where is the place of understanding?
²³God understandeth the way thereof, and he knoweth the place thereof.
²⁸And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding. (Job 28:12,23,28)

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Prov. 2:6• ⁶For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. (Prov. 2:6)

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Isa. 11:2‑3• ²And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
³And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: (Isa. 11:2‑3)

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Dan. 1:17• ¹⁷As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. (Dan. 1:17)

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Luke 21:15• ¹⁵For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. (Luke 21:15)

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1 Cor. 2:6‑7• ⁶Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
⁷But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: (1 Cor. 2:6‑7)

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1 Cor. 12:8• ⁸For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; (1 Cor. 12:8)

first.

James 4:8• ⁸Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. (James 4:8)

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Mal. 3:3• ³And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. (Mal. 3:3)

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Matt. 5:8• ⁸Blessed are the pure in heart: for they shall see God. (Matt. 5:8)

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Phil. 4:8• ⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Phil. 4:8)

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Titus 1:15• ¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. (Titus 1:15)

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1 John 3:3• ³And every man that hath this hope in him purifieth himself, even as he is pure. (1 John 3:3)

peaceable.

1 Chron. 22:9• ⁹Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days. (1 Chron. 22:9)

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1 Chron. 22• (1 Chron. 22)

:*marg:;

Isa. 2:4• ⁴And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. (Isa. 2:4)

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Isa. 9:6‑7• ⁶For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
⁷Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. (Isa. 9:6‑7)

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Isa. 11:2‑9• ²And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
³And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
⁴But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
⁵And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
⁶The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
⁷And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
⁸And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.
⁹They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (Isa. 11:2‑9)

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Isa. 32:15‑17• ¹⁵Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
¹⁶Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
¹⁷And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. (Isa. 32:15‑17)

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Rom. 12:18• ¹⁸If it be possible, as much as lieth in you, live peaceably with all men. (Rom. 12:18)

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Heb. 12:14• ¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord: (Heb. 12:14)

gentle.

Isa. 40:11• ¹¹He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. (Isa. 40:11)

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1 Cor. 13:4‑7• ⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
⁵Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
⁶Rejoiceth not in iniquity, but rejoiceth in the truth;
⁷Beareth all things, believeth all things, hopeth all things, endureth all things. (1 Cor. 13:4‑7)

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2 Cor. 10:1• ¹Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: (2 Cor. 10:1)

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Gal. 5:22‑23• ²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
²³Meekness, temperance: against such there is no law. (Gal. 5:22‑23)

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Eph. 5:9• ⁹(For the fruit of the Spirit is in all goodness and righteousness and truth;) (Eph. 5:9)

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1 Thess. 2:7• ⁷But we were gentle among you, even as a nurse cherisheth her children: (1 Thess. 2:7)

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2 Tim. 2:24• ²⁴And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, (2 Tim. 2:24)

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Titus 3:2• ²To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. (Titus 3:2)

full.

John 1:14• ¹⁴And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)

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Acts 9:36• ³⁶Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. (Acts 9:36)

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Acts 11:24• ²⁴For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. (Acts 11:24)

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Rom. 15:14• ¹⁴And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. (Rom. 15:14)

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2 Cor. 9:10• ¹⁰Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) (2 Cor. 9:10)

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Phil. 1:11• ¹¹Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. (Phil. 1:11)

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Col. 1:10• ¹⁰That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; (Col. 1:10)

without.

James 2:4• ⁴Are ye not then partial in yourselves, and are become judges of evil thoughts? (James 2:4)

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Mal. 2:9• ⁹Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law. (Mal. 2:9)

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1 Tim. 5:21• ²¹I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. (1 Tim. 5:21)

partiality.

or, wrangling.

hypocrisy.

Isa. 32:6• ⁶For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail. (Isa. 32:6)

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Matt. 23:28• ²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. (Matt. 23:28)

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Luke 12:1‑2• ¹In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
²For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. (Luke 12:1‑2)

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John 1:47• ⁴⁷Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! (John 1:47)

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Rom. 12:9• ⁹Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. (Rom. 12:9)

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1 Peter 1:22• ²²Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: (1 Peter 1:22)

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1 Peter 2:1• ¹Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, (1 Peter 2:1)

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1 John 3:18• ¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth. (1 John 3:18)

• Then, full of good works, acting by a principle which, as its origin and motives are from above, does good without partiality; that is to say, its action is not guided by the circumstances which influence the flesh and the passions of men. (“James 3” by J.N. Darby)

• It has been said, "He is just as pleased to be Head to the simplest believer as to the Apostle Paul. He was Head and wisdom to the apostle, but He is ready to be Head and wisdom to the most unintelligent Christian." (“The Evil of the Flesh: James 3-4” by H. Smith)

• If marked by wisdom from above, we shall bear the beautiful character of Christ. (“The Evil of the Flesh: James 3-4” by H. Smith)

• Seeking peace, we shall express ourselves with gentleness rather than in the violent manner of the flesh. Instead of the aggressiveness of the flesh that ever seeks to assert itself, we shall yield to others, with readiness to hear what they may have to say. (“The Evil of the Flesh: James 3-4” by H. Smith)

• Notice that purity comes first upon the list, before peace even. If we reflect we shall at once realize that this must be so, since all is of God. He never compromises with evil, and hence there can be no peace except in purity. Again and again this was the burden of the prophets. See for instance, Isa. 48:22; 57:21; Jer. 6:14; 8:11; Ezek. 13:10, 16. (“James 3” by F.B. Hole)

J. N. Darby Translation

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17

But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioningf, unfeigned.

JND Translation Notes

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f

Or "uncontentious," that is, in contrast with contentious pretension to wisdom. practical righteousness bears the fruit of peace for those who make peace.

W. Kelly Translation

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17

But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartiala.

WK Translation Notes

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a

Or, "unfeigned." There is much difficulty in deciding the true force of adiakritos, whether it be without doubt, variance, or hypocrisy; as the verb of which it is compounded admits of a great variety of meaning.