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Jeremiah 11

Jer. 11:16 KJV (With Strong’s)

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16
The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
, A green
ra`anan (Hebrew #7488)
verdant; by analogy, new; figuratively, prosperous
KJV usage: green, flourishing.
Pronounce: rah-an-awn'
Origin: from an unused root meaning to be green
olivek tree
zayith (Hebrew #2132)
an olive (as yielding illuminating oil), the tree, the branch or the berry
KJV usage: olive (tree, -yard), Olivet.
Pronounce: zay'-yith
Origin: probably from an unused root (akin to 2099)
, fair
yapheh (Hebrew #3303)
beautiful (literally or figuratively)
KJV usage: + beautiful, beauty, comely, fair(-est, one), + goodly, pleasant, well.
Pronounce: yaw-feh'
Origin: from 3302
, and of goodly
to'ar (Hebrew #8389)
outline, i.e. figure or appearance
KJV usage: + beautiful, X comely, countenance, + fair, X favoured, form, X goodly, X resemble, visage.
Pronounce: to'-ar
Origin: from 8388
fruit
priy (Hebrew #6529)
fruit (literally or figuratively)
KJV usage: bough, ((first-)) fruit((-ful)), reward.
Pronounce: per-ee'
Origin: from 6509
: with the noise
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of a great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
tumult
hamullah (Hebrew #1999)
feminine passive participle of an unused root meaning to rush (as rain with a windy roar); a sound
KJV usage: speech, tumult.
Pronounce: ham-ool-law'
Origin: or (too fully) hamuwllah (Jer. ll:l6) {ham- ool-law'}
he hath kindled
yatsath (Hebrew #3341)
to burn or set on fire; figuratively, to desolate
KJV usage: burn (up), be desolate, set (on) fire ((fire)), kindle.
Pronounce: yaw-tsath'
Origin: a primitive root
fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
upon it, and the branches
daliyah (Hebrew #1808)
something dangling, i.e. a bough
KJV usage: branch.
Pronounce: daw-lee-yaw'
Origin: from 1802
of it are broken
ra`a` (Hebrew #7489)
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
KJV usage: afflict, associate selves (by mistake for 7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Pronounce: raw-ah'
Origin: a primitive root
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k
Rom. 11:17• 17But if some of the branches were broken off, and thou being a wild olive wert grafted in among them and becamest a fellow-partaker of the root and the fatness of the olive tree, (Rom. 11:17)

More on:

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Fire,
Olive, Olive Tree

Cross References

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A green.
Psa. 52:8• 8But for me, I [am] like a green olive tree in the house of God;{HR}I trust in the mercy of God for ever and ever. (Psa. 52:8)
;
Rom. 11:17‑24• 17But if some of the branches were broken off, and thou being a wild olive wert grafted in among them and becamest a fellow-partaker of the root and the fatness of the olive tree,
 18boast not against the branches; but if thou boastest against [them], thou bearest not the root but the root thee.
 19Thou wilt say then, The branches were broken off that I might be grafted in.
 20Right: through unbelief they were broken off, and thou standest through faith. Be not highminded, but fear;
 21for if God spared not the natural branches, [fear] lest somehow thee he will not even spare.
 22Behold then God's goodness and severity: upon those that fell severity, and upon thee God's goodness, if thou abide in the goodness; since [otherwise] thou also shalt be cut off.
 23And they too, if they abide not in unbelief, shall be grafted in; for God is able to graft them in again.
 24For if thou hast been cut out of the naturally wild olive tree, and contrary to nature wert grafted into a good olive tree, how much more shall these that [are] natural be grafted into their own olive tree? (Rom. 11:17‑24)
with.
Psa. 80:16• 16[It is] burned with fire, cut down:{HR}At the rebuke of thy face they perish. (Psa. 80:16)
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Isa. 1:30‑31• 30For ye shall be as a terebinth whose leaf fadeth, and as a garden that hath no water.
 31And the strong shall be as tow and his work as a spark; and they shall both burn together, and none shall quench [them]. (Isa. 1:30‑31)
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Isa. 27:11• 11When its branches are withered, they shall be broken off: women come [and] set them on fire. For it [is] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. (Isa. 27:11)
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Ezek. 15:4‑7• 4behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
 5Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned? {i}should it yet be used for any work?{/i}
 6Therefore thus saith the Lord Jehovah, As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
 7And I will set my face against them; they shall go out from one fire, and another fire shall devour them: and ye shall know that I am Jehovah, when I set my face against them. (Ezek. 15:4‑7)
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Ezek. 20:47‑48• 47And say to the forest of the south, Hear the word of Jehovah; thus saith the Lord Jehovah, Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: The flaming flame shall not be quenched, and all faces from the south to the north shall be burnt therein.
 48And all flesh shall see that I Jehovah have kindled it: it shall not be quenched. (Ezek. 20:47‑48)
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Matt. 3:10• 10{i}And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.{/i} (Matt. 3:10)
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John 15:6• 6If one abide not in me, he is cast out as the branch, and is dried up: and they gather it, and cast [it] into the fire, and it burneth. (John 15:6)

J. N. Darby Translation

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16
Jehovah had called thy name, A green olive-tree, fair, of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and its branches are broken.

W. Kelly Translation

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16
Jehovah called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.