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Jeremiah 11

Jer. 11:15 KJV (With Strong’s)

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15
What κhath my beloved
ydiyd (Hebrew #3039)
loved
KJV usage: amiable, (well-)beloved, loves.
Pronounce: yed-eed'
Origin: from the same as 1730
to do in minef house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, seeing she hath wrought
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
lewdness
mzimmah (Hebrew #4209)
a plan, usually evil (machination), sometimes good (sagacity)
KJV usage: (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
Pronounce: mez-im-maw'
Origin: from 2161
with many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
, and the holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
g flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
is passed
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
from thee? when νthou doest evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
, then thou rejoicest
`alaz (Hebrew #5937)
to jump for joy, i.e. exult
KJV usage: be joyful, rejoice, triumph.
Pronounce: aw-laz'
Origin: a primitive root
h.
κ
is to my beloved in my house?
f
Matt. 22:11• 11And the king on coming in to behold the guests saw there a man not clothed with a marriage-garment; (Matt. 22:11)
g
Hag. 2:12‑14• 12If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? {i}And the priests answered and said{/i}, No.
 13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
 14Then answered Haggai, and said, So is this people, and so is this nation before me, saith Jehovah; and so is every work of their hands; and that which they offer thereon is unclean. (Hag. 2:12‑14)
ν
or, thy evil is.
h
Prov. 2:14• 14Who rejoice to do evil-delight in the frowardness of evil; (Prov. 2:14)

More on:

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Flesh,
House

Cross References

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What, etc.
Heb. What is to my beloved in my house?
Luke 8:28• 28But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, Son of the Most High God? I beseech thee, torment me not. (Luke 8:28)
;
Luke 8•  (Luke 8)
:*Gr:
my.
Jer. 2:2• 2{i}Go and cry in the ears of Jerusalem, saying, Thus saith Jehovah: I remember for thee the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land not sown.{/i} (Jer. 2:2)
;
Jer. 3:14• 14Turn, O backsliding children, saith Jehovah, for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: (Jer. 3:14)
;
Jer. 12:7• 7I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies. (Jer. 12:7)
;
Hos. 3:1• 1Then said Jehovah unto me, Go yet, love a woman beloved of her friend, yet an adulteress according to the love of Jehovah toward the sons of Israel, who look to other gods, and love flagons of grapes. (Hos. 3:1)
;
Matt. 22:11• 11And the king on coming in to behold the guests saw there a man not clothed with a marriage-garment; (Matt. 22:11)
;
Rom. 11:28• 28As to the gospel, [they are] enemies on your account, but as to the election beloved on account of the fathers; (Rom. 11:28)
to do.
Jer. 3:8• 8{i}And I saw that when for all the causes wherein backsliding Israel committed adultery I had put her away, and given her a bill of divorce, yet the treacherous Judah, her sister, feared not, but went and committed fornication also.{/i} (Jer. 3:8)
;
Jer. 7:8‑11• 8Behold, ye trust in lying words, that cannot profit.
 9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
 10and come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
 11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith Jehovah. (Jer. 7:8‑11)
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Jer. 15:1• 1{i}And Jehovah said unto me,{/i} Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight and let them go forth. (Jer. 15:1)
;
Psa. 50:16• 16And to the wicked God saith,{HR}What [is it] to thee , to declare my statutes,{HR}And take my covenant into thy mouth? (Psa. 50:16)
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Prov. 15:8• 8The sacrifice of the wicked [is] an abomination to Jehovah;{HR}But the prayer of the upright [is] His delight. (Prov. 15:8)
;
Prov. 21:27• 27The sacrifice of the wicked is an abomination;{HR}How much more [when] he bringeth it with a wicked purpose! (Prov. 21:27)
;
Prov. 28:9• 9{i}He that turneth away his ear from hearing the law,{HR}Even his prayer is an abomination.{/i} (Prov. 28:9)
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Isa. 1:11‑15• 11To what purpose is the multitude of your sacrifices unto me? saith Jehovah: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
 12When ye come to appear before me, who hath required this at your hand, to trample my courts?
 13Bring no more vain oblations: incense is an abomination unto me; new moon and Sabbath, the calling of assemblies, — I cannot endure iniquity and the solemn meeting.
 14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear [them].
 15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. (Isa. 1:11‑15)
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Isa. 50:1• 1Thus saith Jehovah, Where [is] the bill of your mother's divorcement, whom I have put away? or which of my creditors [is it] to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. (Isa. 50:1)
seeing.
Jer. 3:1‑2• 1{i}They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? Would not that land be utterly polluted? But thou hast committed fornication with many lovers; yet return to me, saith Jehovah.{/i}
 2{i}Lift up thine eyes unto the heights and see, where hast thou not been lain with? In the ways hast thou sat for them, as an Arab in the wilderness; and thou hast polluted the land with thy fornications and with thy wickedness.{/i} (Jer. 3:1‑2)
;
Ezek. 16:25‑34• 25{i}thou didst build thy high place at every head of the way, and madest thy beauty to be abhorred, and thou didst open thy feet to every one that passed by, and multiply thy whoredom.{/i}
 26{i}And thou didst commit fornication with the Egyptians thy neighbours, great of flesh; and didst multiply thy whoredom to provoke me to anger.{/i}
 27{i}And behold, I stretched out my hand over thee, and diminished thine appointed portion; and I gave thee over unto the will of them that hate thee, the daughters of the Philistines, who were confounded at thy lewd way.{/i}
 28{i}And thou didst commit fornication with the Assyrians, because thou wast insatiable; yea, thou didst commit fornication with them, and yet couldest not be satisfied.{/i}
 29{i}And thou didst multiply thy whoredom with the land of merchants, Chaldea, and yet thou wast not satisfied herewith.{/i}
 30How weak is thine heart, saith the Lord, Jehovah, seeing thou doest all these things, the work of an imperious whorish woman;
 31in that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;
 32but as a wife that committeth adultery, which taketh strangers instead of her husband!
 33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
 34And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms; and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary. (Ezek. 16:25‑34)
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Ezek. 23:2‑21• 2{i}Son of man, there were two women, daughters of one mother.{/i}
 3{i}And they committed whoredom in Egypt; they committed whoredom in their youth: there were their breasts pressed, and there were handled the teats of their virginity.{/i}
 4{i}And their names were Oholah the elder, and Oholibah her sister;{/i} they were mine, and they begat sons and daughters. {i}As for their names: Samaria is Oholah, and Jerusalem Oholibah.{/i}
 5{i}And Oholah played the harlot when she was mine; and she lusted after her lovers, after the Assyrians her neighbours,{/i}
 6{i}clothed with blue, governors and rulers, all of them attractive young men, horsemen riding upon horses.{/i}
 7{i}And she bestowed her whoredoms upon them, all of them the choice of the children of Asshur; and with all after whom she lusted, with all their idols she defiled herself.{/i}
 8{i}Neither left she her whoredoms brought from Egypt; for in her youth they had lain with her, and had handled the breasts of her virginity, and poured their fornication upon her.{/i}
 9{i}Therefore I gave her into the hand of her lovers, into the hand of the children of Asshur, after whom she lusted.{/i}
 10{i}These discovered her nakedness, they took her sons and her daughters, and slew her with the sword; and she became a name among women; and they executed judgment upon her.{/i}
 11{i}And her sister Oholibah saw this, and{/i} was more corrupt in her inordinate love than {i}she, and in her fornications more than{/i} {i}the whoredoms of her sister.{/i}
 12{i}She lusted after the children of Asshur her neighbours, governors and rulers, clothed most gorgeously, horsemen riding upon horses, all of them attractive young men.{/i}
 13Then I saw that she was defiled, that they both took one way.
 14{i}And she increased her fornications; for she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,{/i}
 15{i}girded with girdles upon their loins, with flowing turbans on their heads, all of them captains in appearance, after the likeness of the children of Babylon, of Chaldea, the land of their nativity.{/i}
 16{i}And as soon as she saw them with her eyes, she lusted after them, and sent messengers unto them into Chaldea.{/i}
 17{i}And the children of Babylon came to her into the bed of love, and they defiled her with their fornication; she too defiled herself with them, and her soul was alienated from them.{/i}
 18{i}And she discovered her whoredoms, and discovered her nakedness; and{/i} my mind was alienated from her, as my mind was alienated from her sister.
 19{i}Yet she multiplied her whoredoms, calling to remembrance the days of her youth, wherein she played the harlot in the land of Egypt;{/i}
 20{i}and she lusted after their paramours, whose flesh is as the flesh of asses, and whose issue is as the issue of horses.{/i}
 21{i}And thou didst look back to the lewdness of thy youth, in the handling of thy teats by the Egyptians, for the breasts of thy youth.{/i} (Ezek. 23:2‑21)
the holy.
Hag. 2:12‑14• 12If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? {i}And the priests answered and said{/i}, No.
 13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
 14Then answered Haggai, and said, So is this people, and so is this nation before me, saith Jehovah; and so is every work of their hands; and that which they offer thereon is unclean. (Hag. 2:12‑14)
;
Titus 1:15• 15To the pure all things [are] pure; but to the defiled and unfaithful [is] nothing pure; but both their mind and their conscience have been defiled. (Titus 1:15)
thou doest evil.
or, thy evil is.
Prov. 2:14• 14Who rejoice to do evil-delight in the frowardness of evil; (Prov. 2:14)
;
Prov. 10:23• 23[It is] as sport to a fool to do wickedness;{HR}But a man of understanding hath wisdom. (Prov. 10:23)
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Prov. 26:18• 18As a madman who casteth fire-brands, arrows and death; (Prov. 26:18)
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1 Cor. 13:6• 6rejoiceth not over iniquity, but rejoiceth with the truth, (1 Cor. 13:6)
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James 4:16• 16But now ye glory in your vauntings; all such glorying is wicked. (James 4:16)

J. N. Darby Translation

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15
What hath my beloved to do in my house, seeing that the more part practise their evil devices, and the holy flesh is passed from thee? When thou doest evil, then thou rejoicest.

W. Kelly Translation

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15
What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.