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Jeremiah 26

Jer. 26:19 KJV (With Strong’s)

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19
Did Hezekiah
Chizqiyah (Hebrew #2396)
also Ychizqiyah {yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo}; from 2388 and 3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites
KJV usage: Hezekiah, Hizkiah, Hizkijah. Compare 3169.
Pronounce: khiz-kee-yaw'
Origin: or Chizqiyahuw {khiz-kee-yaw'-hoo}
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
and all Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
put him at all
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
to death
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
? did he not fear
yare' (Hebrew #3373)
fearing; morally, reverent
KJV usage: afraid, fear (-ful).
Pronounce: yaw-ray'
Origin: from 3372
f the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and besought
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
the γLord
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
repented
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
g him of the evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
which he had pronounced
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
against them? Thus
'anachnuw (Hebrew #587)
we
KJV usage: ourselves, us, we.
Pronounce: an-akh'-noo
Origin: apparently from 595
might we procure
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
against our souls
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
.
f
2 Chron. 32:26• 26{i}And Hezekiah humbled himself for the pride of his heart, he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.{/i} (2 Chron. 32:26)
γ
face of the LORD.
g
2 Sam. 24:16• 16{i}And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite.{/i} (2 Sam. 24:16)

More on:

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Death,
Hezekiah,
Judah,
Kings,
Soul; Spirit

Cross References

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did he.
2 Chron. 29:6‑11• 6For our fathers have trespassed, and done that which was evil in the eyes of Jehovah our God, and have forsaken him, and have turned away their faces from the habitation of Jehovah, and turned their backs.
 7Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
 8Wherefore the wrath of Jehovah was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.
 9For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
 10Now it is in mine heart to make a covenant with Jehovah God of Israel, that his fierce wrath may turn away from us.
 11My sons, be not now negligent: for Jehovah hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense. (2 Chron. 29:6‑11)
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2 Chron. 32:20,25‑26• 20For this cause Hezekiah the king, and the prophet Isaiah the son of Amoz prayed and cried to heaven.
 25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up; {i}and there was wrath upon him, and upon Judah and Jerusalem{/i}.
 26{i}And Hezekiah humbled himself for the pride of his heart, he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.{/i} (2 Chron. 32:20,25‑26)
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2 Chron. 34:21• 21Go, inquire of Jehovah for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found, for great is the wrath of Jehovah that is poured out upon us, because our fathers have not kept the word of Jehovah, to do after all that is written in this book. (2 Chron. 34:21)
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Isa. 37:1,4,15‑20• 1And it came to pass, when King Hezekiah heard [it], that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah.
 4It may be Jehovah thy God will hear the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God, and will rebuke the words which Jehovah thy God hath heard. Therefore lift up [thy] prayer for the remnant that is left.
 15And Hezekiah prayed unto Jehovah saying,
 16Jehovah of hosts, the God of Israel, that sittest [upon] the cherubim, thou [art] He, even thou alone, the God of all the kingdoms of the earth; thou hast made heaven and earth.
 17Incline thine ear, Jehovah, and hear; open thine eyes, Jehovah, and see: and hear all the words of Sennacherib, who hath sent to reproach the living God.
 18Of a truth, Jehovah, the kings of Assyria have laid waste all the countries and their land,
 19and have cast their gods into the fire; for they [were] no gods, but the work of men's hands, wood and stone; and they have destroyed them.
 20Now therefore, Jehovah our God, save us from his hand, that all the kingdoms of the earth may know that thou art Jehovah, thou only. (Isa. 37:1,4,15‑20)
besought the Lord.
Heb. besought the face of the Lord.
andthe Lord.
See on ver.
Jer. 26:3• 3if so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings. (Jer. 26:3)
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Ex. 32:14• 14{i}And Jehovah repented of the evil that he had said he would do to his people.{/i} (Ex. 32:14)
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2 Sam. 24:16• 16{i}And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite.{/i} (2 Sam. 24:16)
Thus.
Jer. 26:15• 15But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth Jehovah hath sent me unto you to speak all these words in your ears. (Jer. 26:15)
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Num. 16:38• 38The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before Jehovah, therefore they are hallowed: and they shall be a sign unto the children of Israel. (Num. 16:38)
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Num. 35:33‑34• 33{i}And ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and there can be no atonement made for the land, for the blood that hath been shed therein, but by the blood of him that shed it.{/i}
 34{i}And ye shall not defile the land that ye inhabit, in the midst whereof I dwell; for I am Jehovah who dwell in the midst of the children of Israel.{/i} (Num. 35:33‑34)
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Isa. 26:21• 21For, behold, Jehovah cometh forth out of his place to visit the iniquity of the inhabitants of the earth on them; and the earth shall disclose her blood, and shall no more cover her slain. (Isa. 26:21)
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Lam. 4:13‑14• 13Because of the sins of her prophets,{HR}The iniquities of her priests that have shed the blood of the just in the midst of her,
 14They wandered blind in the streets, they were defiled with blood,{HR}So that men could not touch their garments. (Lam. 4:13‑14)
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Matt. 23:35• 35{i}so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.{/i} (Matt. 23:35)
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Matt. 27:24‑25• 24{i}And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].{/i}
 25{i}And all the people answering said, His blood [be] on us and on our children.{/i} (Matt. 27:24‑25)
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Luke 3:19‑20• 19But Herod the Tetrarch being reproved by him as to Herodias the wife of his brother, and as to all the wicked things which Herod had done,
 20added this also to all [the rest], that he shut up John in prison. (Luke 3:19‑20)
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Acts 5:39• 39but if it is of God ye will not be able to overthrow them, lest ye be found [even] fighting against God. (Acts 5:39)
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Rev. 6:9‑10• 9And when he opened the fifth seal, I saw under the altar the souls of those slain because of the word of God and because of the testimony which they held.
 10And they cried with a loud voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on those that dwell on the earth? (Rev. 6:9‑10)
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Rev. 16:6• 6For they shed the blood of saints and prophets, and thou gavest them blood to drink: they are worthy. (Rev. 16:6)
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Rev. 18:20‑24• 20Rejoice over her, O heaven, and ye saints, and ye apostles, and ye prophets: for God hath judged your judgment on her.
 21And a strong angel took up a stone as a great millstone, and cast {i}it{/i} into the sea, saying, Thus with violence shall Babylon the great city be cast down, and shall in no wise be found more.
 22And no voice of harpers and musicians and pipers and trumpeters shall be heard any more in thee; and no craftsman of any craft shall be found any more in thee; and no sound of millstone shall be heard any more in thee;
 23and no light of lamp shall shine any more in thee; and no voice of bridegroom and of bride shall be heard any more in thee; for thy merchants were the great ones of the earth; for by thy sorcery were all the nations deceived.
 24And in her the blood of prophets and of saints was found, and of all that were slain on the earth. (Rev. 18:20‑24)

J. N. Darby Translation

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19
Did Hezekiah king of Judah and all Judah put him at all to death? Did he not fear Jehovah, and supplicate Jehovah, and Jehovah repented him of the evil that he had pronounced against them? And we should be doing a great evil against our souls.

W. Kelly Translation

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19
Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear Jehovah, and besought Jehovah, and Jehovah repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.