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Acts 5

Acts 5:39 KJV (With Strong’s)

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39
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
it be
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, ye cannot
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
overthrow
kataluo (Greek #2647)
to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare 2646) to halt for the night
KJV usage: destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down.
Pronounce: kat-al-oo'-o
Origin: from 2596 and 3089
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; lest haply
mepote (Greek #3379)
not ever; also if (or lest) ever (or perhaps)
KJV usage: if peradventure, lest (at any time, haply), not at all, whether or not.
Pronounce: may'-pot-eh
Origin: μή ποτε (may pot'-eh) from 3361 and 4218
ye be found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to fighti against God
theomachos (Greek #2314)
an opponent of deity
KJV usage: to fight against God.
Pronounce: theh-om'-akh-os
Origin: from 2316 and 3164
.
i
Acts 9:5• 5And he said, Who art thou, Lord? And he [said], I am Jesus, whom thou persecutest; (Acts 9:5)
;
Acts 23:9• 9And there arose a great clamour, and some of the scribes of the Pharisees' part stood up and strove, saying, We find no evil in this man; and [what] if a spirit spoke to him or an angel? (Acts 23:9)

More on:

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God,
Haply,
Sanhedrin; Sanhedrim

Cross References

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Ministry on This Verse

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if.
Acts 6:10• 10And they were not able to resist the wisdom and the Spirit by which he spoke. (Acts 6:10)
;
Gen. 24:50•  (Gen. 24:50)
;
2 Sam. 5:2•  (2 Sam. 5:2)
;
1 Kings 12:24•  (1 Kings 12:24)
;
Job 34:29•  (Job 34:29)
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Isa. 43:13•  (Isa. 43:13)
;
Isa. 46:10•  (Isa. 46:10)
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Dan. 4:35•  (Dan. 4:35)
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Matt. 16:18• 18{i}And I also, I say unto thee that thou art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it.{/i} (Matt. 16:18)
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Luke 21:15• 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto. (Luke 21:15)
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1 Cor. 1:25• 25because the foolishness of God is wiser than men, and the weakness of God is stronger than men. (1 Cor. 1:25)
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Rev. 17:12‑14• 12And the ten horns which thou sawest are ten kings which have not yet received a kingdom; but they receive authority as kings one hour with the beast.
 13These have one mind and give their power and authority to the beast.
 14These shall make war with the Lamb, and the Lamb shall overcome them (for he is Lord of lords and King of kings), and those that are with him, called and chosen and faithful. (Rev. 17:12‑14)
to fight.
Acts 7:51• 51Stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Spirit; as your fathers so ye. (Acts 7:51)
;
Acts 9:5• 5And he said, Who art thou, Lord? And he [said], I am Jesus, whom thou persecutest; (Acts 9:5)
;
Acts 23:9• 9And there arose a great clamour, and some of the scribes of the Pharisees' part stood up and strove, saying, We find no evil in this man; and [what] if a spirit spoke to him or an angel? (Acts 23:9)
;
Ex. 10:3‑7•  (Ex. 10:3‑7)
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2 Kings 19:22•  (2 Kings 19:22)
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Job 15:25‑27•  (Job 15:25‑27)
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Job 40:9‑14•  (Job 40:9‑14)
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Isa. 45:9•  (Isa. 45:9)
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1 Cor. 10:22• 22What! do we provoke the Lord to jealousy? Are we stronger than he? (1 Cor. 10:22)
• Gamaliel; who meant nothing less than to deny the duty of the powers that be, but rightly urged that men should await the manifestation of that which was doubtful, instead of yielding to the hasty measures of passion and prejudice. To dissuade from extreme violence where the work might prove to be of God was certainly wiser than punishing to the utmost where they knew of no adequate reason. (“Acts 5:33-42” by W. Kelly)

J. N. Darby Translation

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39
but if it be from God, ye will not be able to put them down, lesta ye be found also fighters against God.

JND Translation Notes

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a
See Notes, Matt. 5.25; Mark 4.12.

W. Kelly Translation

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39
but if it is of God ye will not bea able to overthrow themb, lest ye be found [even] fighting against God.

WK Translation Notes

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a
Or, "are not."
b
Some MSS. read "it."