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Jeremiah 26

Jer. 26:9 KJV (With Strong’s)

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9
Why hast thou prophesied
naba' (Hebrew #5012)
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
KJV usage: prophesy(-ing), make self a prophet.
Pronounce: naw-baw'
Origin: a primitive root
in the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, This house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
shall be like Shiloh
Shiyloh (Hebrew #7887)
or Shiylow {shee-lo'}; or Shilow {shee-lo'}; from the same as 7886; Shiloh, a place in Palestine
KJV usage: Shiloh.
Pronounce: shee-lo'
Origin: or Shiloh {shee-lo'}
, and this city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
shall be desolate
charab (Hebrew #2717)
a primitive root; to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
KJV usage: decay, (be) desolate, destroy(-er), (be) dry (up), slay, X surely, (lay, lie, make) waste.
Pronounce: khaw-rab'
Origin: or chareb {khaw-rabe'}
without an inhabitant
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
? And all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
were gathered
qahal (Hebrew #6950)
to convoke
KJV usage: assemble (selves) (together), gather (selves) (together).
Pronounce: 'kaw-hal'
Origin: a primitive root
against Jeremiah
Yirmyah (Hebrew #3414)
from 7311 and 3050; Jah will rise; Jirmejah, the name of eight or nine Israelites
KJV usage: Jeremiah.
Pronounce: yir-meh-yaw'
Origin: or Yirmyahuw {yir-meh-yaw'-hoo}
in the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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More on:

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House,
Jeremiah,
Shiloh

Cross References

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Why.
2 Chron. 25:16• 16{i}And it came to pass as he talked with him, that Amaziah said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.{/i} (2 Chron. 25:16)
;
Isa. 29:21• 21that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for nought. (Isa. 29:21)
;
Isa. 30:9‑11• 9For it is a rebellious people, lying children, children [that] will not hear the law of Jehovah;
 10that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
 11get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us! (Isa. 30:9‑11)
;
Amos 5:10• 10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly. (Amos 5:10)
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Amos 7:10‑13• 10Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
 11For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
 12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
 13but prophesy not again anymore at Bethel: for it is the king's chapel, and it is the king's court. (Amos 7:10‑13)
;
Mic. 2:6• 6Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame. (Mic. 2:6)
;
Matt. 21:23• 23{i}And when he came into the temple, the chief priests and the elders of the people came to him [as he was] teaching, saying, By what authority doest thou these things? and who gave thee this authority?{/i} (Matt. 21:23)
;
Acts 4:17‑19• 17But that it be not spread farther among the people, let us threaten them severely to speak to no man longer in this name.
 18And having called them they charged [them] not to speak at all nor teach in the name of Jesus.
 19But Peter and John answering said unto them, Whether it be right before God to hear you rather than God, judge ye: (Acts 4:17‑19)
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Acts 5:28• 28saying, We strictly charged you not to teach on this name; and, behold, ye have filled Jerusalem with your teaching, and purpose to bring upon us the blood of this man. (Acts 5:28)
;
Acts 6:14• 14for we have heard him say that this Jesus of Nazareth shall destroy this place, and change the customs which Moses handed down to us. (Acts 6:14)
And all.
Matt. 27:20• 20{i}But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.{/i} (Matt. 27:20)
;
Mark 15:11• 11But the chief priests stirred up the crowd that he should rather release Barabbas to them. (Mark 15:11)
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Acts 13:50• 50But the Jews excited the women of rank that worshipped, and the chiefs of the city, and stirred up a persecution against Paul and Barnabas, and sent them out of their borders. (Acts 13:50)
;
Acts 16:19‑22• 19And when her masters saw that the hope of their gain was gone, they laid hold on, and dragged Paul and Silas into the market-place before the rulers;
 20and when they had brought them unto the praetors, they said, These men being Jews, exceedingly trouble our city,
 21and set forth customs which it is not lawful for us to receive, or practice, being Romans.
 22And the crowd rose up together against them; and the praetors rent their garments off them, and commanded to beat them with rods. (Acts 16:19‑22)
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Acts 17:5‑8• 5But the Jews, having been stirred up to jealousy, took unto them certain wicked men of the rabble, and gathering a crowd, set the city in confusion, and besetting the house of Jason, sought to bring them out to the people.
 6And not having found them they dragged Jason and certain brethren before the city-rulers, crying out, these that have turned the world upside down are come hither also,
 7whom Jason has received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.
 8And they troubled the crowd and the city-rulers, when they heard these things. (Acts 17:5‑8)
;
Acts 19:24‑32• 24For a certain [man] by name Demetrius, a silver-beater, making silver shrines of Artemis, brought no little business to the artisans,
 25whom he gathered together with the workmen of like nature, and said, Men, ye are aware that we have our prosperity from this business.
 26And ye behold and hear that this Paul hath persuaded and turned away a considerable crowd, not only of Ephesus, but of almost all Asia, saying that they are no gods that are made by hands.
 27Now, not only is there danger for us that this trade come into disrepute, but also that the temple of the great goddess Artemis be counted for nothing, and that even she should be deposed from her magnificence, whom all Asia and the world revereth.
 28And when they heard they were filled with wrath and kept crying out, saying, Great is Artemis of the Ephesians.
 29And the city was filled with confusion; and they rushed with one accord into the theatre,
 30having seized together Gaius and Aristarchus, Macedonians, Paul's fellow-travelers.
 31And when Paul was minded to enter unto the people, the disciples suffered him not. And some of the Asiarchs also, being his friends, sent unto him and urged him not to adventure himself into the theatre.
 32Different ones therefore kept crying somewhat different things; for the assembly was in confusion, and the mass knew not wherefore they were come together. (Acts 19:24‑32)
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Acts 21:30• 30And the whole city was moved, and the people ran together, and they laid hold on Paul and dragged him out of the temple; and forthwith the doors were shut. (Acts 21:30)
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Acts 22:22• 22And they gave him audience unto this word, and they lifted up their voices and said, Away with such [a fellow] from the earth; for it is not fit that he should live. (Acts 22:22)
in the.
John 8:20,59• 20These words he spoke in the treasury, teaching in the temple; and no one seized him, because his hour was not yet come.
 59They took up therefore stones to cast at him; but Jesus hid himself, and went out from the temple, going through the midst of them, and so passed by. (John 8:20,59)

J. N. Darby Translation

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9
Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.

W. Kelly Translation

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9
Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.