Jer. 31:18 KJV (With Strong’s)

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18
I have surely
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
bemoaning
nuwd (Hebrew #5110)
to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt
KJV usage: bemoan, flee, get, mourn, make to move, take pity, remove, shake, skip for joy, be sorry, vagabond, way, wandering.
Pronounce: nood
Origin: a primitive root
himself thus; Thouc hast chastised
yacar (Hebrew #3256)
to chastise, literally (with blows) or figuratively (with words); hence, to instruct
KJV usage: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
Pronounce: yaw-sar'
Origin: a primitive root
me, and I was chastised
yacar (Hebrew #3256)
to chastise, literally (with blows) or figuratively (with words); hence, to instruct
KJV usage: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
Pronounce: yaw-sar'
Origin: a primitive root
, as a bullock
`egel (Hebrew #5695)
a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
KJV usage: bullock, calf.
Pronounce: ay-ghel
Origin: from the same as 5696
d unaccustomed
lamad (Hebrew #3925)
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
KJV usage: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, - ing).
Pronounce: law-mad'
Origin: a primitive root
lo' (Hebrew #3808)
or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows)
KJV usage: X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
Pronounce: lo
Origin: or lowi {lo}
to the yoke: turn
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
thoue me, and I shall be turned
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
; for thou art the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
my God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
.

Cross References

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surely.
Job 33:27‑28• 27He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28He will deliver his soul from going into the pit, and his life shall see the light.
(Job 33:27‑28)
;
Psa. 102:19‑20• 19For he hath looked down from the height of his sanctuary; from heaven did the Lord behold the earth;
20To hear the groaning of the prisoner; to loose those that are appointed to death;
(Psa. 102:19‑20)
;
Isa. 57:15‑18• 15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
16For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
17For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
18I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
(Isa. 57:15‑18)
;
Hos. 5:15• 15I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early. (Hos. 5:15)
;
Hos. 6:1‑2• 1Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
2After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
(Hos. 6:1‑2)
;
Luke 15:20• 20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. (Luke 15:20)
Ephraim.
Jer. 31:6,9• 6For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God.
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
(Jer. 31:6,9)
;
Jer. 3:21‑22• 21A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God.
22Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.
(Jer. 3:21‑22)
;
Jer. 50:4‑5• 4In those days, and in that time, saith the Lord, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the Lord their God.
5They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.
(Jer. 50:4‑5)
;
Hos. 11:8‑9• 8How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
9I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
(Hos. 11:8‑9)
;
Hos. 14:4‑8• 4I will heal their backsliding, I will love them freely: for mine anger is turned away from him.
5I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
6His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
7They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.
8Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.
(Hos. 14:4‑8)
Thou hast.
Jer. 2:30• 30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion. (Jer. 2:30)
;
Jer. 5:3• 3O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. (Jer. 5:3)
;
Job 5:17• 17Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: (Job 5:17)
;
Psa. 39:8‑9• 8Deliver me from all my transgressions: make me not the reproach of the foolish.
9I was dumb, I opened not my mouth; because thou didst it.
(Psa. 39:8‑9)
;
Psa. 94:12• 12Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law; (Psa. 94:12)
;
Psa. 119:75• 75I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me. (Psa. 119:75)
;
Prov. 3:11• 11My son, despise not the chastening of the Lord; neither be weary of his correction: (Prov. 3:11)
;
Isa. 1:5• 5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. (Isa. 1:5)
;
Isa. 9:13• 13For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts. (Isa. 9:13)
;
Isa. 57:17• 17For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. (Isa. 57:17)
;
Hos. 5:12‑13• 12Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
(Hos. 5:12‑13)
;
Zeph. 3:2• 2She obeyed not the voice; she received not correction; she trusted not in the Lord; she drew not near to her God. (Zeph. 3:2)
;
Heb. 12:5• 5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: (Heb. 12:5)
;
Rev. 3:19• 19As many as I love, I rebuke and chasten: be zealous therefore, and repent. (Rev. 3:19)
as a.
turn.
Jer. 17:14• 14Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise. (Jer. 17:14)
;
Psa. 80:3,7,19• 3Turn us again, O God, and cause thy face to shine; and we shall be saved.
7Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.
19Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved.
(Psa. 80:3,7,19)
;
Psa. 85:4• 4Turn us, O God of our salvation, and cause thine anger toward us to cease. (Psa. 85:4)
;
Lam. 5:21• 21Turn thou us unto thee, O Lord, and we shall be turned; renew our days as of old. (Lam. 5:21)
;
Mal. 4:6• 6And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. (Mal. 4:6)
;
Luke 1:17• 17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. (Luke 1:17)
;
Acts 3:26• 26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. (Acts 3:26)
;
Phil. 2:13• 13For it is God which worketh in you both to will and to do of his good pleasure. (Phil. 2:13)
;
James 1:16‑18• 16Do not err, my beloved brethren.
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
(James 1:16‑18)
for.

J. N. Darby Translation

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18
I have indeed heard Ephraim bemoaning himself thus: Thou hast chastised me, and I was chastised as a bullock not trained: turn thou me, and I shall be turned; for thou art Jehovah my God.