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Jeremiah 48

Jer. 48:33 KJV (With Strong’s)

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33
And joy
simchah (Hebrew #8057)
blithesomeness or glee, (religious or festival)
KJV usage: X exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
Pronounce: sim-khaw'
Origin: from 8056
and gladness
giyl (Hebrew #1524)
a revolution (of time, i.e. an age); also joy
KJV usage: X exceedingly, gladness, X greatly, joy, rejoice(-ing), sort.
Pronounce: gheel
Origin: from 1523
is taken
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
from the plentiful field
karmel (Hebrew #3759)
a planted field (garden, orchard, vineyard or park); by implication, garden produce
KJV usage: full (green) ears (of corn), fruitful field (place), plentiful (field).
Pronounce: kar-mel'
Origin: from 3754
, and from the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Moab
Mow'ab (Hebrew #4124)
from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants
KJV usage: Moab.
Pronounce: mo-awb
Origin: from a prolonged form of the prepositional prefix m- and 1
; and I have caused wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
to fail
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
from the winepresses
yeqeb (Hebrew #3342)
a trough (as dug out); specifically, a wine-vat (whether the lower one, into which the juice drains; or the upper, in which the grapes are crushed)
KJV usage: fats, presses, press-fat, wine(-press).
Pronounce: yeh'-keb
Origin: from an unused root meaning to excavate
: none shall tread
darak (Hebrew #1869)
to tread; by implication, to walk; also to string a bow (by treading on it in bending)
KJV usage: archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.
Pronounce: daw-rak'
Origin: a primitive root
with shouting
heydad (Hebrew #1959)
acclamation
KJV usage: shout(-ing).
Pronounce: hay-dawd'
Origin: from an unused root (meaning to shout)
; their shouting
heydad (Hebrew #1959)
acclamation
KJV usage: shout(-ing).
Pronounce: hay-dawd'
Origin: from an unused root (meaning to shout)
shall be no shouting
heydad (Hebrew #1959)
acclamation
KJV usage: shout(-ing).
Pronounce: hay-dawd'
Origin: from an unused root (meaning to shout)
.

More on:

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Moab; Moabites,
Wine,
Wine-Press; Wine-Fat

Cross References

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joy.
Jer. 25:9‑10• 9I will send and take all the families of the north, saith Jehovah, and Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
 10Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle. (Jer. 25:9‑10)
;
Isa. 9:3• 3Thou hast multiplied the nation, thou hast increased their joy: they joy before thee as with the joy of harvest, as they rejoice when they divide the spoil. (Isa. 9:3)
;
Isa. 16:9• 9Therefore I will weep with the weeping of Jaazer for the vine of Sibmah; with my tears will I water thee, Heshbon, and Elealeh, for a cry is fallen upon thy summer fruits and upon thy harvest. (Isa. 16:9)
;
Isa. 24:7‑12• 7The new wine mourneth, the vine languisheth, all the merry hearted do sigh.
 8The mirth of tambours ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
 9They do not drink wine with a song; strong drink is bitter to them that drink it.
 10The city of solitude is broken down; every house is shut up, that no man entereth in.
 11[There is] a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
 12In the city remaineth desolation, and the gate is smitten,—a ruin. (Isa. 24:7‑12)
;
Isa. 32:9‑14• 9Rise up, ye women that are at ease, hear my voice; ye careless daughters, give ear unto my speech.
 10For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come.
 11Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird [sackcloth] on [your] loins.
 12They shall smite on the breasts for the pleasant fields, for the fruitful vine.
 13Upon the land of my people shall come up thistles [and] briars: yea, upon all the houses of joy in the joyous city.
 14For the palace shall be deserted; the multitude of the city shall be forsaken; the hill and watch-tower shall be dens forever, a joy of wild asses, a pasture of flocks; (Isa. 32:9‑14)
;
Joel 1:12,16• 12{i}The vine is dried up, and the fig-tree languisheth; the pomegranate-tree, the palm also and the apple-tree; all the trees of the field are withered, yea, joy is withered away from the children of men.{/i}
 16{i}Is not the food cut off before our eyes, joy and gladness from the house of our God?{/i} (Joel 1:12,16)
;
Rev. 18:22‑23• 22And no voice of harpers and musicians and pipers and trumpeters shall be heard any more in thee; and no craftsman of any craft shall be found any more in thee; and no sound of millstone shall be heard any more in thee;
 23and no light of lamp shall shine any more in thee; and no voice of bridegroom and of bride shall be heard any more in thee; for thy merchants were the great ones of the earth; for by thy sorcery were all the nations deceived. (Rev. 18:22‑23)
caused.
Isa. 5:10• 10For ten acres of vineyard shall yield one bath, and a homer of seed shall yield [but] an ephah. (Isa. 5:10)
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Isa. 7:23• 23And it shall come to pass in that day, [that] every place where were a thousand vines at a thousand silverlings shall become briars and thorns. (Isa. 7:23)
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Isa. 16:10• 10And taken away is joy and gladness out of the fruitful field; and in the vineyard there is no singing, neither is there shouting: the treaders tread out no wine in the presses; I have made the cry to cease. (Isa. 16:10)
;
Joel 1:5,12‑13• 5Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
 12{i}The vine is dried up, and the fig-tree languisheth; the pomegranate-tree, the palm also and the apple-tree; all the trees of the field are withered, yea, joy is withered away from the children of men.{/i}
 13{i}Gird yourselves, and lament, ye priests; howl, ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the oblation and the drink-offering are withholden from the house of your God.{/i} (Joel 1:5,12‑13)
;
Hag. 2:16• 16since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the press-fat for to draw out fifty vessels out of the press, there were but twenty. (Hag. 2:16)

J. N. Darby Translation

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33
And joy and gladness is taken away from the fruitful field and from the land of Moab; and I have caused wine to fail from the winepresses: they shall no more tread with shouting; the shouting shall be no shouting.

W. Kelly Translation

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33
And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.