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Jeremiah 14

Jer. 14:9 KJV (With Strong’s)

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Why shouldest thou be as a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
astonied
daham (Hebrew #1724)
to be dumb, i.e. (figuratively) dumbfounded
KJV usage: astonished.
Pronounce: daw-ham'
Origin: a primitive root (compare 1740)
, as a mighty man
gibbowr (Hebrew #1368)
intensive from the same as 1397; powerful; by implication, warrior, tyrant
KJV usage: champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
Pronounce: ghib-bore'
Origin: or (shortened) gibbor {ghib-bore'}
thatp cannot
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
save
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
? yet thou, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, art in the midst
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
r of us, and θwe are called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
by thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
; leave
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
us not.

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Cross References

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cannot.
Nm. 11:23• 23Entonces Jehová respondió á Moisés: ¿Hase acortado la mano de Jehová? ahora verás si te sucede mi dicho, ó no. (Nm. 11:23)
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Nm. 14:15‑16• 15Y que has hecho morir á este pueblo como á un hombre: y las gentes que hubieren oído tu fama hablarán, diciendo:
16Porque no pudo Jehová meter este pueblo en la tierra de la cual les había jurado, los mató en el desierto.
(Nm. 14:15‑16)
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Sal. 44:23‑26• 23Despierta; ¿por qué duermes, Señor? Despierta, no te alejes para siempre.
24¿Por qué escondes tu rostro, Y te olvidas de nuestra aflicción, y de la opresión nuestra?
25Porque nuestra alma está agobiada hasta el polvo: Nuestro vientre está pegado con la tierra.
26Levántate para ayudarnos, Y redímenos por tu misericordia.
(Sal. 44:23‑26)
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Is. 50:1‑2• 1Así dijo Jehová: ¿Qué es de la carta de repudio de vuestra madre, con la cual yo la repudié? ¿ó quiénes son mis acreedores, á quienes os he yo vendido? He aquí que por vuestras maldades sois vendidos, y por vuestras rebeliones fué repudiada vuestra madre:
2Porque vine, y nadie pareció; llamé, y nadie respondió. ¿Ha llegado á acortarse mi mano, para no redimir? ¿no hay en mí poder para librar? He aquí que con mi reprensión hago secar la mar; torno los ríos en desierto, hasta pudrirse sus peces, y morirse de sed por falta de agua.
(Is. 50:1‑2)
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Is. 51:9• 9Despiértate, despiértate, vístete de fortaleza, oh brazo de Jehová; despiértate como en el tiempo antiguo, en los siglos pasados. ¿No eres tú el que cortó á Rahab, y el que hirió al dragón? (Is. 51:9)
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Is. 59:1• 1He aquí que no se ha acortado la mano de Jehová para salvar, ni hase agravado su oído para oir: (Is. 59:1)
art.
we are called by thy name.
Heb. thy name is called upon us.
leave.

J. N. Darby Translation

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Why wilt thou be as a man astonished, as a mighty man that cannot save? Yet thou, Jehovah, art in the midst of us, and we are called by thy name: leave us not.