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Jeremiah 43

Jer. 43:2 KJV (With Strong’s)

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2
Theni spake
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
Azariah
`Azaryah (Hebrew #5838)
from 5826 and 3050; Jah has helped; Azarjah, the name of nineteen Israelites
KJV usage: Azariah.
Pronounce: az-ar-yaw'
Origin: or mAzaryahuw {az-ar-yaw'-hoo}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Hoshaiah
Howsha`yah (Hebrew #1955)
Jah has saved; Hoshajah, the name of two Israelites
KJV usage: Hoshaiah.
Pronounce: ho-shah-yaw'
Origin: from 3467 and 3050
, and Johanan
Yowchanan (Hebrew #3110)
Jochanan, the name of nine Israelites
KJV usage: Johanan.
Pronounce: yo-khaw-nawn'
Origin: a form of 3076
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Kareah
Qareach (Hebrew #7143)
bald; Kareach, an Israelite
KJV usage: Careah, Kareah.
Pronounce: kaw-ray'-akh
Origin: from 7139
, and all the proud
zed (Hebrew #2086)
arrogant
KJV usage: presumptuous, proud.
Pronounce: zade'
Origin: from 2102
k men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Jeremiah
Yirmyah (Hebrew #3414)
from 7311 and 3050; Jah will rise; Jirmejah, the name of eight or nine Israelites
KJV usage: Jeremiah.
Pronounce: yir-meh-yaw'
Origin: or Yirmyahuw {yir-meh-yaw'-hoo}
, Thou speakest
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
falsely
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
: the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath not sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
thee to say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
not into Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
to sojourn
guwr (Hebrew #1481)
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid)
KJV usage: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, X surely.
Pronounce: goor
Origin: a primitive root
there:

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Cross References

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Azariah.
Jezaniah.
Johanan.
all the.
Jer. 13:15• 15Escuchad y oid; no os elevéis: pues Jehová ha hablado. (Jer. 13:15)
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Éx. 5:2• 2Y Faraón respondió: ¿Quién es Jehová, para que yo oiga su voz y deje ir á Israel? Yo no conozco á Jehová, ni tampoco dejaré ir á Israel. (Éx. 5:2)
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Éx. 9:17• 17¿Todavía te ensalzas tú contra mi pueblo, para no dejarlos ir? (Éx. 9:17)
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Sal. 10:4‑5• 4El malo, por la altivez de su rostro, no busca á Dios: No hay Dios en todos sus pensamientos.
5Sus caminos son viciosos en todo tiempo: Tus juicios los tiene muy lejos de su vista: Echa bocanadas en orden á todos sus enemigos.
(Sal. 10:4‑5)
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Sal. 12:3• 3Destruirá Jehová todos los labios lisonjeros, La lengua que habla grandezas, (Sal. 12:3)
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Sal. 119:21• 21Destruiste á los soberbios malditos, Que se desvían de tus mandamientos. (Sal. 119:21)
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Sal. 123:4• 4Muy harta está nuestra alma Del escarnio de los holgados, Y del menosprecio de los soberbios. (Sal. 123:4)
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Pr. 6:17• 17Los ojos altivos, la lengua mentirosa, Las manos derramadoras de sangre inocente, (Pr. 6:17)
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Pr. 8:13• 13El temor de Jehová es aborrecer el mal; La soberbia y la arrogancia, y el mal camino Y la boca perversa, aborrezco. (Pr. 8:13)
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Pr. 16:5,18‑19• 5Abominación es á Jehová todo altivo de corazón: Aunque esté mano sobre mano, no será reputado inocente.
18Antes del quebrantamiento es la soberbia; Y antes de la caída la altivez de espíritu.
19Mejor es humillar el espíritu con los humildes, Que partir despojos con los soberbios.
(Pr. 16:5,18‑19)
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Pr. 30:9• 9No sea que me harte, y te niegue, y diga, ¿Quién es Jehová? O no sea que siendo pobre, hurte, Y blasfeme el nombre de mi Dios. (Pr. 30:9)
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Hab. 2:4‑5• 4He aquí se enorgullece aquel cuya alma no es derecha en él: mas el justo en su fe vivirá.
5Y también, por cuanto peca por el vino, es un hombre soberbio, y no permanecerá: que ensanchó como el infierno su alma, y es como la muerte, que no se hartará: antes reunió á sí todas las gentes, y amontonó á sí todos los pueblos.
(Hab. 2:4‑5)
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Is. 9:9‑10• 9Y la sabrá el pueblo, todo él, Ephraim y los moradores de Samaria, que con soberbia y con altivez de corazón dicen:
10Los ladrillos cayeron, mas edificaremos de cantería; cortaron los cabrahigos, mas cedros pondremos en su lugar.
(Is. 9:9‑10)
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Stg. 4:6• 6Mas él da mayor gracia. Por esto dice: Dios resiste á los soberbios, y da gracia á los humildes. (Stg. 4:6)
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1 P. 5:5• 5Igualmente, mancebos, sed sujetos á los ancianos; y todos sumisos unos á otros, revestíos de humildad; porque Dios resiste á los soberbios, y da gracia á los humildes. (1 P. 5:5)
Thou speakest.They had no other colour for their rebellion than flatly to deny that God had spoken what the prophet had declared, the constant method of hypocrites and infidels, who pretend that they are not satisfied of the truth of Divine revelation, when the true cause of their unbelief is, that the commands of God contradict their lusts and appetites.

J. N. Darby Translation

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—then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, Thou speakest falsely: Jehovah our God hath not sent thee to say, Go not into Egypt to sojourn there;