Articles on

Job 33

Job 33:19 KJV (With Strong’s)

+
19
Hec is chastened
yakach (Hebrew #3198)
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
KJV usage: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Pronounce: yaw-kahh'
Origin: a primitive root
also with pain
mak'ob (Hebrew #4341)
also (feminine Isaiah 53:3) makfobah {mak-o-baw'}; from 3510; anguish or (figuratively) affliction
KJV usage: grief, pain, sorrow.
Pronounce: mak-obe'
Origin: sometimes makcowb {mak-obe'}
upon his bed
mishkab (Hebrew #4904)
a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse
KJV usage: bed((-chamber)), couch, lieth (lying) with.
Pronounce: mish-kawb'
Origin: from 7901
, and the multitude
riyb (Hebrew #7379)
from 7378; a contest (personal or legal)
KJV usage: + adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
Pronounce: reeb
Origin: or rib {reeb}
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of his bones
`etsem (Hebrew #6106)
a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
KJV usage: body, bone, X life, (self-)same, strength, X very.
Pronounce: eh'tsem
Origin: from 6105
with strong
'eythan (Hebrew #386)
from an unused root (meaning to continue); permanence; hence (concrete) permanent; specifically a chieftain
KJV usage: hard, mighty, rough, strength, strong.
Pronounce: ay-thawn'
Origin: or (shortened) ethan {ay-thawn'}
pain:

More on:

+

Cross References

+

Ministry on This Verse

+
chastened.
pain.
Job 7:4• 4When I lie down, then I say,{HR}When shall I arise, and the evening be gone?{HR}And I am weary of restlessness till the dawn. (Job 7:4)
;
Job 20:11• 11His bones were full of youthful vigour,{HR}Which will lie with him in the dust. (Job 20:11)
;
Job 30:17• 17The night pierceth my bones, and my gnawers rest not. (Job 30:17)
;
2 Chron. 16:10,12• 10And Asa was wroth with the seer, and put him in the prison; for he was enraged with him because of this. And Asa oppressed some of the people at the same time.
12And Asa in the thirty-ninth year of his reign was diseased in his feet, until his disease was extremely great; yet in his disease he did not seek Jehovah, but the physicians.
(2 Chron. 16:10,12)
;
Psa. 38:1‑8• 1A Psalm of David; to bring to remembrance.{HR}O Jehovah, rebuke me not in thine anger,{HR}Nor chasten me in thy hot displeasure.
2For thine arrows have entered into me,{HR}And thy hand hath come down upon me.
3There is no soundness in my flesh because of thine anger;{HR}There is no peace in my bones because of my sin.
4For mine iniquities have passed over my head;{HR}As a heavy burden they are too heavy for me.
5My wounds have stunk;{HR}They have consumed away because of my folly.
6I have been bowed down,{HR}I have been brought low to the utmost,{HR}All the day have I walked mourning.
7For my loins are filled with burning,{HR}And there is no soundness in my flesh.
8I have been feeble and broken to the uttermost;{HR}I have groaned because of the groaning of my heart.
(Psa. 38:1‑8)
;
Isa. 37:12‑13• 12Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that [were] in Thelassar?
13Where [is] the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?
(Isa. 37:12‑13)
 But God has another way of speaking to men. If they do not hearken to His word, He may send them His rod. In enlarging upon this, Elihu practically describes the case of Job. Sore chastening pains come upon him, and his bones seem to wither in mortal strife. “My bones are pierced in me, and my sinews take no rest” (ch. 30:17). (Job 32-37 by S. Ridout)
 {v.19-22} Elihu does not in so many words say that Job has refused to hearken to God’s admonitions, nor does he say he is describing his case exactly. He speaks of God’s method of dealing with men. Has it no voice for Job? Can he not at least see that God is speaking in the affliction and that He has something to say? (Job 32-37 by S. Ridout)

J. N. Darby Translation

+
19
He is chastened also with pain upon his bed, and with constant strife in his bonesg;

JND Translation Notes

+
g
Or "and the multitude of his bones [with] constant [pains]."

W. Kelly Translation

+
19
He is also chastised with pains on his bed,{HR}And the strife of his bones [is] lasting.