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John 1

John 1:10 KJV (With Strong’s)

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10
He was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
was made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
s the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
knew
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
.
s
John 1:5• 5And the light shineth in darkness, and the darkness comprehended it not. (John 1:5)

More on:

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The World

Cross References

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Ministry on This Verse

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was in.
John 1:18• 18No one hath seen God at any time: the only-begotten Son who is in the bosom of the Father—he declared [him]. (John 1:18)
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John 5:17• 17But Jesus answered them, My Father worketh hitherto, and I work. (John 5:17)
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Gen. 11:6‑9• 6And Jehovah said, Behold, the people [are] one, and have all one language ; and this have they begun to do; and now they will not be hindered in all that they meditate to do.
 7Come, let us go down, and there confound their language, that they may not understand one another's speech .
 8And Jehovah scattered them thence over the face of the whole earth. And they left off building the city.
 9Therefore was its name called Babel ; because Jehovah there confounded the language of the whole earth. And Jehovah scattered them thence over the face of the whole earth. (Gen. 11:6‑9)
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Gen. 16:13• 13{i}And she called the name of Jehovah who spoke to her, Thou art the God who reveals himself, for she said, Also here have I seen after he has revealed himself.{/i} (Gen. 16:13)
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Gen. 17:1• 1When Abram was ninety-nine years old, Jehovah appeared to Abram, and said unto him, I am the Almighty God; walk before me and be thou perfect. (Gen. 17:1)
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Gen. 18:33• 33{i}And Jehovah went away when he had ended speaking to Abraham; and Abraham returned to his place.{/i} (Gen. 18:33)
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Ex. 3:4‑6• 4And Jehovah saw that he turned aside to see, and God called to him out of the midst of the bramble, and said, Moses, Moses! And he said, here [am] I.
 5And he said, Draw not nigh hither; loose thy sandals from off thy feet; for the place, whereon thou standest is holy ground.
 6And he said, I [am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look upon God. (Ex. 3:4‑6)
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Acts 14:17• 17And yet he left not himself without witness, in that he did good, and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness. (Acts 14:17)
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Acts 17:24‑27• 24The God that made the world and all things therein, he being Lord of heaven and earth, dwelleth not in temples made with hands.
 25Nor is he served by human hands as needing something more, himself giving to all life, and breath, and all things.
 26And he made of one [blood] every nation of men to dwell on all the face of the earth, having determined appointed seasons, and the bounds of their habitation,
 27that they should seek God if haply they might feel after and find him, though he is not far from each one of us. (Acts 17:24‑27)
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Heb. 1:3• 3who being effulgence of his glory and expression of his substance, and upholding all things by the word of his power, having made [by himself] purification of our sins sat down on the right hand of the Majesty on high, (Heb. 1:3)
and the world was.See note on "Joh 1:3"
Jer. 10:11‑12• 11{i}Thus shall ye say unto them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.{/i}
 12{i}He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding.{/i} (Jer. 10:11‑12)
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Heb. 1:2• 2at [the] end of these days spoke to us in a Son, whom he constituted heir of all things, by whom also he made the worlds; (Heb. 1:2)
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Heb. 11:3• 3By faith we apprehend that the worlds were framed by God's word, so that the [things] beheld have not derived their being out of [things] apparent. (Heb. 11:3)
knew.
John 1:5• 5And the light shineth in darkness, and the darkness comprehended it not. (John 1:5)
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John 17:25• 25Righteous Father, though the world knew thee not, but I knew thee, and these knew that thou didst send me. (John 17:25)
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Matt. 11:27• 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:27)
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1 Cor. 1:21• 21For since in the wisdom of God the world through its wisdom knew not God, God was pleased through the foolishness of the preaching to save those that believe; (1 Cor. 1:21)
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1 Cor. 2:8• 8which none of the rulers of the age knew (for, had they known, they would not have crucified the Lord of glory), (1 Cor. 2:8)
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1 John 3:1• 1See what love the Father hath given us, that we should be called children of God [and we are]. For this reason, the world knoweth us not, because it knew him not. (1 John 3:1)
• What infinite and loving condescension that He, the eternal Word, the true Light, should be in the world―the world which receiveth its being from Him! (“John 1” by W. Kelly)

J. N. Darby Translation

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10
He was in the world, and the world had its being through him, and the world knew him not.

W. Kelly Translation

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10
He was in the world, and the world was madea through him, and the world knew him not.

WK Translation Notes

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a
Or, "brought into being."