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John 1

John 1:5 KJV (With Strong’s)

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5
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
shineth
phaino (Greek #5316)
to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
KJV usage: appear, seem, be seen, shine, X think.
Pronounce: fah'-ee-no
Origin: prolongation for the base of 5457
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
l darkness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skotia (Greek #4653)
dimness, obscurity (literally or figuratively)
KJV usage: dark(-ness).
Pronounce: skot-ee'-ah
Origin: from 4655
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the darkness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skotia (Greek #4653)
dimness, obscurity (literally or figuratively)
KJV usage: dark(-ness).
Pronounce: skot-ee'-ah
Origin: from 4655
comprehended
katalambano (Greek #2638)
to take eagerly, i.e. seize, possess, etc. (literally or figuratively)
KJV usage: apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take.
Pronounce: kat-al-am-ban'-o
Origin: from 2596 and 2983
m it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
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l
John 3:19• 19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil. (John 3:19)
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1 Cor. 2:14• 14But the natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know them because they are spiritually discerned; (1 Cor. 2:14)

More on:

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Darkness,
Light

Cross References

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Ministry on This Verse

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John 1:10• 10He was in the world, and the world had its being through him, and the world knew him not. (John 1:10)
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John 3:19‑20• 19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
 20For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are; (John 3:19‑20)
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John 12:36‑40• 36While ye have the light, believe in the light, that ye may become sons of light. Jesus said these things, and going away hid himself from them.
 37But though he had done so many signs before them, they believed not on him,
 38that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?
 39On this account they could not believe, because Esaias said again,
 40He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them. (John 12:36‑40)
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Job 24:13‑17• 13There are those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
 14The murderer riseth with the light, killeth the afflicted and needy, and in the night is as a thief.
 15And the eye of the adulterer waiteth for the twilight, saying, No eye shall see me; and he putteth a covering on his face.
 16In the dark they dig through houses; by day they shut themselves in; they know not the light:
 17For the morning is to them all as the shadow of death; for they are familiar with the terrors of the shadow of death. (Job 24:13‑17)
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Prov. 1:22,29‑30• 22How long, simple ones, will ye love simpleness, and scorners take pleasure in their scorning, and the foolish hate knowledge?
 29Because they hated knowledge, and did not choose the fear of Jehovah;
 30they would none of my counsel, they despised all my reproof: (Prov. 1:22,29‑30)
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Rom. 1:28• 28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; (Rom. 1:28)
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1 Cor. 2:14• 14But the natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know them because they are spiritually discerned; (1 Cor. 2:14)
• Where light comes, darkness is no longer: but here the light came, and the darkness had no perception of it-―remained darkness, which therefore neither comprehended nor received it. (“John 1” by J.N. Darby)
• If we have the truth itself, we have no need to be acquainted with error. The voice of the Good Shepherd known, we are sure that none other is of Him. (“John 1” by J.N. Darby)
• This light shone in the midst of that which was in its own nature contrary to it, and evil beyond any natural image, for where light comes, darkness is no longer: but here the light came, and the darkness had no perception of it―remained darkness. (“John 1” by J.N. Darby)
• He is the light of men, and there is no other: for if man has what scripture calls light, he has it only in the Word, who is the life. (“John 1” by W. Kelly)
• “it shines,” not “it shone”; whereas the abstract form is changed for the historical, when we are told that the darkness apprehended it not. (“John 1” by W. Kelly)

J. N. Darby Translation

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5
And the light appears in darkness, and the darkness apprehended it not.

W. Kelly Translation

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5
And the light shineth in darkness, and the darkness comprehendeda it not.

WK Translation Notes

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a
That is, "apprehended."