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John 18

John 18:8 KJV (With Strong’s)

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8
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
, I have told
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
he: if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
ye seek
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
g, let
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
these
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
go their way
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
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Cross References

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Ministry on This Verse

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if.
let.
John 10:28• 28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand. (John 10:28)
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John 13:1,36• 1Now, before the feast of the Passover, Jesus, knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that [were] in the world, loved them unto [the] end .
36Simon Peter saith to him, Lord, where goest thou? Jesus answered [him], Where I go, thou canst not follow me now, but thou shalt follow me afterwards.
(John 13:1,36)
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John 16:32• 32Behold, an hour cometh, and is come, that ye should be scattered, each unto his own, and leave me alone; and I am not alone, because the Father is with me. (John 16:32)
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Matt. 26:56• 56{i}But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.{/i} (Matt. 26:56)
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Mark 14:50‑52• 50And all forsook him and fled.
51And a certain young man followed him, with a linen cloth cast about his naked body: and [the young men] seize him;
52but he left the linen cloth, and fled from them naked.
(Mark 14:50‑52)
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1 Cor. 10:13• 13No temptation hath taken you save a human one: but God [is] faithful, who will not allow you to be tempted above what ye are able, but will with the temptation make also the issue that ye may be able to bear [it]. (1 Cor. 10:13)
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2 Cor. 12:9• 9and he hath said to me, My grace is sufficient for thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses that the power of Christ may rest on me. (2 Cor. 12:9)
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1 Peter 5:7• 7having cast all your anxiety upon him, because he careth for you. (1 Peter 5:7)
 The first time, the divine glory of the Person of Christ must needs display itself; and now His care for the redeemed ones. (John 18 by J.N. Darby)
 He yields Himself up. All is His own free offering here. (John 18 by J.N. Darby)
 The Lord presents Himself, that none of us might even be touched with the power of the enemy. (Jesus the Willing Captive)
 {v.8-9} Grace shone out, not power: the former now, as the latter before. (John 18 by W. Kelly)
 Like the ark in Jordan, He would go alone into the waters of death, and His own pass over dry-shod. (John 18 by W. Kelly)

J. N. Darby Translation

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8
Jesus answered, I told you that I am he: if therefore ye seek me, let these go away;

W. Kelly Translation

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8
Jesus answered, I told you that I am [he]: if then ye seek me, leave these to go away;