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Joshua 7

Jos. 7:13 KJV (With Strong’s)

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quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, sanctify
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Sanctify
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
z yourselves against to morrow
machar (Hebrew #4279)
properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
KJV usage: time to come, tomorrow.
Pronounce: maw-khar'
Origin: probably from 309
: for thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, There is an accursed thing
cherem (Hebrew #2764)
from 2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination
KJV usage: (ac-)curse(- d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Pronounce: khay'-rem
Origin: or (Zecheriah 14:11) cherem {kheh'-rem}
in the midst
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
of thee, O Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: thou canst
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
not stand
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
thine enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
, until ye take away
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
the accursed thing
cherem (Hebrew #2764)
from 2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination
KJV usage: (ac-)curse(- d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Pronounce: khay'-rem
Origin: or (Zecheriah 14:11) cherem {kheh'-rem}
from among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
you.
z
Jos. 3:5• 5Y Josué dijo al pueblo: Santificaos, porque Jehová hará mañana entre vosotros maravillas. (Jos. 3:5)

More on:

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Accursed,
God,
Israel,
Sanctify

Cross References

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sanctify.
Jos. 3:5• 5Y Josué dijo al pueblo: Santificaos, porque Jehová hará mañana entre vosotros maravillas. (Jos. 3:5)
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Éx. 19:10‑15• 10Y Jehová dijo á Moisés: Ve al pueblo, y santifícalos hoy y mañana, y laven sus vestidos;
 11Y estén apercibidos para el día tercero, porque al tercer día Jehová descenderá, á ojos de todo el pueblo, sobre el monte de Sinaí.
 12Y señalarás término al pueblo en derredor, diciendo: Guardaos, no subáis al monte, ni toquéis á su término: cualquiera que tocare el monte, de seguro morirá:
 13No le tocará mano, mas será apedreado ó asaeteado; sea animal ó sea hombre, no vivirá. En habiendo sonado largamente la bocina, subirán al monte.
 14Y descendió Moisés del monte al pueblo, y santificó al pueblo; y lavaron sus vestidos.
 15Y dijo al pueblo: Estad apercibidos para el tercer día; no lleguéis á mujer. (Éx. 19:10‑15)
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Lm. 3:40‑41• 40Escudriñemos nuestros caminos, y busquemos, y volvámonos a Jehová.
 41Levantemos nuestros corazones con las manos a Dios en los cielos. (Lm. 3:40‑41)
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Jl. 2:16‑17• 16Reunid el pueblo, santificad la reunión, juntad los viejos, congregad los niños y los que maman: salga de su cámara el novio, y de su tálamo la novia.
 17Entre la entrada y el altar, lloren los sacerdotes, ministros de Jehová, y digan: Perdona, oh Jehová, á tu pueblo, y no pongas en oprobio tu heredad, para que las gentes se enseñoreen de ella. ¿Por qué han de decir entre los pueblos: Dónde está su Dios? (Jl. 2:16‑17)
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Sof. 2:1‑2• 1Congregaos y meditad, gente no amable,
 2Antes que pára el decreto, y el día se pase como el tamo; antes que venga sobre vosotros el furor de la ira de Jehová, antes que el día de la ira de Jehová venga sobre vosotros. (Sof. 2:1‑2)
an accursed.
Jos. 7:11• 11Israel ha pecado, y aun han quebrantado mi pacto que yo les había mandado; pues aun han tomado del anatema, y hasta han hurtado, y también han mentido, y aun lo han guardado entre sus enseres. (Jos. 7:11)
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2 Cr. 28:10• 10Y ahora habéis determinado sujetar á vosotros á Judá y á Jerusalem por siervos y siervas: mas ¿no habéis vosotros pecado contra Jehová vuestro Dios? (2 Cr. 28:10)
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Mt. 7:5• 5Hipócrita! echa primero la viga de tu ojo, y entonces mirarás en echar la mota del ojo de tu hermano. (Mt. 7:5)
take away.
1 Co. 5:1‑6,11‑13• 1De cierto se oye que hay entre vosotros fornicación, y tal fornicación cual ni aun se nombra entre los Gentiles; tanto que alguno tenga la mujer de su padre.
 2Y vosotros estáis hinchados, y no más bien tuvisteis duelo, para que fuese quitado de en medio de vosotros el que hizo tal obra.
 3Y ciertamente, como ausente con el cuerpo, mas presente en espíritu, ya como presente he juzgado al que esto así ha cometido:
 4En el nombre del Señor nuestro Jesucristo, juntados vosotros y mi espíritu, con la facultad de nuestro Señor Jesucristo,
 5El tal sea entregado á Satanás para muerte de la carne, porque el espíritu sea salvo en el día del Señor Jesús.
 6No es buena vuestra jactancia. ¿No sabéis que un poco de levadura leuda toda la masa?
 11Mas ahora os he escrito, que no os envolváis, es á saber, que si alguno llamándose hermano fuere fornicario, ó avaro, ó idólatra, ó maldiciente, ó borracho, ó ladrón, con el tal ni aun comáis.
 12Porque ¿qué me va á mí en juzgar á los que están fuera? ¿No juzgáis vosotros á los que están dentro?
 13Porque á los que están fuera, Dios juzgará: quitad pues á ese malo de entre vosotros. (1 Co. 5:1‑6,11‑13)

J. N. Darby Translation

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Rise up, hallow the people, and say, Hallow yourselves for to-morrow; for thus saith Jehovah the God of Israel, There is an accursed thing in the midst of thee, Israel: thou shalt not be able to stand before thine enemies, until ye take away the accursed thing from your midst.