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Joshua 7

Jos. 7:12 KJV (With Strong’s)

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12
Thereforex the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
could
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
not stand
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
their enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
, but turned
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
their backs
`oreph (Hebrew #6203)
the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
KJV usage: back ((stiff-)neck((-ed).
Pronounce: o-ref'
Origin: from 6202
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
their enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
, because they were accursed
cherem (Hebrew #2764)
from 2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination
KJV usage: (ac-)curse(- d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Pronounce: khay'-rem
Origin: or (Zecheriah 14:11) cherem {kheh'-rem}
y: neither will I be with you any more
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
, except
lo' (Hebrew #3808)
or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows)
KJV usage: X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
Pronounce: lo
Origin: or lowi {lo}
ye destroy
shamad (Hebrew #8045)
to desolate
KJV usage: destory(- uction), bring to nought, overthrow, perish, pluck down, X utterly.
Pronounce: shaw-mad'
Origin: a primitive root
the accursed
cherem (Hebrew #2764)
from 2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination
KJV usage: (ac-)curse(- d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Pronounce: khay'-rem
Origin: or (Zecheriah 14:11) cherem {kheh'-rem}
from among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
you.
x
Nm. 14:45• 45Y descendieron el Amalecita y el Cananeo, que habitaban en aquel monte, é hiriéronlos y derrotáronlos, persiguiéndolos hasta Horma. (Nm. 14:45)
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Jue. 2:14• 14Y el furor de Jehová se encendió contra Israel, el cual los entregó en manos de robadores que los despojaron, y los vendió en manos de sus enemigos de alrededor: y no pudieron parar más delante de sus enemigos. (Jue. 2:14)
y
Jos. 6:18• 18Empero guardaos vosotros del anatema, que ni toquéis, ni toméis alguna cosa del anatema, porque no hagáis anatema el campo de Israel, y lo turbéis. (Jos. 6:18)
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Dt. 7:26• 26Y no meterás abominación en tu casa, porque no seas anatema como ello; del todo lo aborrecerás y lo abominarás; porque es anatema. (Dt. 7:26)
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Hag. 2:13‑14• 13Y dijo Haggeo: Si un inmundo á causa de cuerpo muerto tocare alguna cosa de éstas, ¿será inmunda? Y respondieron los sacerdotes, y dijeron: Inmunda será.
 14Y respondió Haggeo y dijo: Así es este pueblo, y esta gente, delante de mí, dice Jehová; y asimismo toda obra de sus manos; y todo lo que aquí ofrecen es inmundo. (Hag. 2:13‑14)

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Accursed,
Israel

Cross References

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Ministry on This Verse

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the children.
Jos. 22:18‑20• 18Y vosotros os volvéis hoy de seguir á Jehová; mas será que vosotros os rebelaréis hoy contra Jehová, y mañana se airará él contra toda la congregación de Israel.
 19Que si os parece que la tierra de vuestra posesión es inmunda, pasaos á la tierra de la posesión de Jehová, en la cual está el tabernáculo de Jehová, y tomad posesión entre nosotros; pero no os rebeléis contra Jehová, ni os rebeléis contra nosotros, edificándoos altar á más del altar de Jehová nuestro Dios.
 20¿No cometió Achân, hijo de Zera, prevaricación en el anatema, y vino ira sobre toda la congregación de Israel? y aquel hombre no pereció solo en su iniquidad. (Jos. 22:18‑20)
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Nm. 14:45• 45Y descendieron el Amalecita y el Cananeo, que habitaban en aquel monte, é hiriéronlos y derrotáronlos, persiguiéndolos hasta Horma. (Nm. 14:45)
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Jue. 2:4• 4Y como el ángel de Jehová habló estas palabras á todos los hijos de Israel, el pueblo lloró en alta voz. (Jue. 2:4)
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Sal. 5:4‑5• 4Porque tú no eres un Dios que ame la maldad: El malo no habitará junto á ti.
 5No estarán los insensatos delante de tus ojos: Aborreces á todos los que obran iniquidad. (Sal. 5:4‑5)
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Pr. 28:1• 1Huye el impío sin que nadie lo persiga: Mas el justo está confiado como un leoncillo. (Pr. 28:1)
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Is. 59:2• 2Mas vuestras iniquidades han hecho división entre vosotros y vuestro Dios, y vuestros pecados han hecho ocultar su rostro de vosotros, para no oir. (Is. 59:2)
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Hab. 1:13• 13Muy limpio eres de ojos para ver el mal, ni puedes ver el agravio: ¿por qué ves los menospreciadores, y callas cuando destruye el impío al más justo que él. (Hab. 1:13)
they were.
Jos. 6:18• 18Empero guardaos vosotros del anatema, que ni toquéis, ni toméis alguna cosa del anatema, porque no hagáis anatema el campo de Israel, y lo turbéis. (Jos. 6:18)
;
Dt. 7:26• 26Y no meterás abominación en tu casa, porque no seas anatema como ello; del todo lo aborrecerás y lo abominarás; porque es anatema. (Dt. 7:26)
;
Hag. 2:13‑14• 13Y dijo Haggeo: Si un inmundo á causa de cuerpo muerto tocare alguna cosa de éstas, ¿será inmunda? Y respondieron los sacerdotes, y dijeron: Inmunda será.
 14Y respondió Haggeo y dijo: Así es este pueblo, y esta gente, delante de mí, dice Jehová; y asimismo toda obra de sus manos; y todo lo que aquí ofrecen es inmundo. (Hag. 2:13‑14)
neither.
Jer. 6:8• 8Corrígete, Jerusalem, porque no se aparte mi alma de ti, porque no te torne desierta, tierra no habitada. (Jer. 6:8)
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Jer. 23:33• 33Y cuando te preguntare este pueblo, ó el profeta, ó el sacerdote, diciendo: ¿ Qué es la carga de Jehová? les dirás: ¿Qué carga? Os dejaré, ha dicho Jehová. (Jer. 23:33)
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Os. 9:12• 12Y si llegaren á grandes sus hijos, quitarélos de entre los hombre, porque ay de ellos también, cuando de ellos me apartare! (Os. 9:12)
• Where there is not holiness, God allows the weakness of His people to be practically seen; for there is no strength but in Him. (“Joshua 7” by J.N. Darby)

J. N. Darby Translation

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And the children of Israel shall not be able to stand before their enemies: they shall turn their backs before their enemies, for they have made themselves accursed. I will no more be with you, except ye destroy the accursed thing from your midst.