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John 17

Jn. 17:8 KJV (With Strong’s)

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8
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I have given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
b which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou gavest
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
have received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
them, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have known
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
surely
alethos (Greek #230)
truly
KJV usage: indeed, surely, of a surety, truly, of a (in) truth, verily, very.
Pronounce: al-ay-thoce'
Origin: adverb from 227
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I came out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
from
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they have believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
didst send
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
.
b
Jn. 6:68• 68Y respondióle Simón Pedro: Señor, ¿á quién iremos? tú tienes palabras de vida eterna. (Jn. 6:68)
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Jn. 14:10• 10¿No crees que yo soy en el Padre, y el Padre en mí? Las palabras que yo os hablo, no las hablo de mí mismo: mas el Padre que está en mí, él hace las obras. (Jn. 14:10)

Cross References

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Ministry on This Verse

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I have.
Jn. 17:14• 14Yo les he dado tu palabra; y el mundo los aborreció, porque no son del mundo, como tampoco yo soy del mundo. (Jn. 17:14)
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Jn. 6:68• 68Y respondióle Simón Pedro: Señor, ¿á quién iremos? tú tienes palabras de vida eterna. (Jn. 6:68)
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Jn. 14:10• 10¿No crees que yo soy en el Padre, y el Padre en mí? Las palabras que yo os hablo, no las hablo de mí mismo: mas el Padre que está en mí, él hace las obras. (Jn. 14:10)
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Pr. 1:23• 23Volveos á mi reprensión: He aquí yo os derramaré mi espíritu, Y os haré saber mis palabras. (Pr. 1:23)
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Mt. 13:11• 11Y él respondiendo, les dijo: Por que á vosotros es concedido saber los misterios del reino de los cielos; mas á ellos no es concedido. (Mt. 13:11)
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Ef. 3:2‑8• 2Si es que habéis oído la dispensación de la gracia de Dios que me ha sido dada para con vosotros,
 3A saber, que por revelación me fué declarado el misterio, como antes he escrito en breve;
 4Leyendo lo cual podéis entender cuál sea mi inteligencia en el misterio de Cristo:
 5El cual misterio en los otros siglos no se dió á conocer á los hijos de los hombres como ahora es revelado á sus santos apóstoles y profetas en el Espíritu:
 6Que los Gentiles sean juntamente herederos, é incorporados, y consortes de su promesa en Cristo por el evangelio:
 7Del cual yo soy hecho ministro por el don de la gracia de Dios que me ha sido dado según la operación de su potencia.
 8A mí, que soy menos que el más pequeño de todos los santos, es dada esta gracia de anunciar entre los Gentiles el evangelio de las inescrutables riquezas de Cristo, (Ef. 3:2‑8)
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Ef. 4:11‑12• 11Y él mismo dió unos, ciertamente apóstoles; y otros, profetas; y otros, evangelistas; y otros, pastores y doctores;
 12Para perfección de los santos, para la obra del ministerio, para edificación del cuerpo de Cristo; (Ef. 4:11‑12)
received.
Jn. 3:33• 33El que recibe su testimonio, éste signó que Dios es verdadero. (Jn. 3:33)
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Pr. 1:3• 3Para recibir el consejo de prudencia, Justicia, y juicio y equidad; (Pr. 1:3)
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Pr. 2:1• 1Hijo mío, si tomares mis palabras, Y mis mandamientos guardares dentro de ti, (Pr. 2:1)
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Pr. 4:10• 10Oye, hijo mío, y recibe mis razones; Y se te multiplicarán años de vida. (Pr. 4:10)
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Pr. 8:10• 10Recibid mi enseñanza, y no plata; Y ciencia antes que el oro escogido. (Pr. 8:10)
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1 Co. 11:23• 23Porque yo recibí del Señor lo que también os he enseñado: Que el Señor Jesús, la noche que fué entregado, tomó pan; (1 Co. 11:23)
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1 Co. 15:1• 1Ademas os declaro, hermanos, el evangelio que os he predicado, el cual también recibisteis, en el cual también perseveráis; (1 Co. 15:1)
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1 Ts. 2:13• 13Por lo cual, también nosotros damos gracias á Dios sin cesar, de que habiendo recibido la palabra de Dios que oísteis de nosotros, recibisteis no palabra de hombres, sino según es en verdad, la palabra de Dios, el cual obra en vosotros los que creísteis. (1 Ts. 2:13)
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1 Ts. 4:1• 1Resta pues, hermanos, que os roguemos y exhortemos en el Señor Jesús, que de la manera que fuisteis enseñados de nosotros de cómo os conviene andar, y agradar á Dios, así vayáis creciendo. (1 Ts. 4:1)
and have.
Jn. 17:6‑7,25• 6He manifestado tu nombre á los hombres que del mundo me diste: tuyos eran, y me los diste, y guardaron tu palabra.
 7Ahora han conocido que todas las cosas que me diste, son de ti;
 25Padre justo, el mundo no te ha conocido, mas yo te he conocido; y éstos han conocido que tú me enviaste; (Jn. 17:6‑7,25)
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Jn. 16:27,30• 27Pues el mismo Padre os ama, porque vosotros me amasteis, y habéis creído que yo salí de Dios.
 30Ahora entendemos que sabes todas las cosas, y no necesitas que nadie te pregunte: en esto creemos que has salido de Dios. (Jn. 16:27,30)
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1 Jn. 4:14• 14Y nosotros hemos visto y testificamos que el Padre ha enviado al Hijo para ser Salvador del mundo. (1 Jn. 4:14)
• They had acknowledged that Jesus came forth from the Father and that He came with the Father’s authority―the Father had sent Him. It was from thence He came, and He came furnished with the authority of a mission from the Father. This was their position by faith. (“John 17” by J.N. Darby)
• The words (ῤήματα) which the Father gave the Son were the expression of Divine grace and love according to that blessed relationship in which the Son stood, though man; and the disciples, once mere men, but now born of God, have life eternal in Him, and are given these words by the Son, that they might know and enjoy the new relationship which grace had conferred on them. (“John 17” by W. Kelly)

J. N. Darby Translation

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8
for the wordsm which thou hast given me I have given them, and they have received them, and have knownn truly that I came out from thee, and have believed that thou sentest me.

JND Translation Notes

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m
Rhema, the divine communications, see Note, v. 14.
n
Objective knowledge.

W. Kelly Translation

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8
because the words which thou gavest me I have given to them, and they received [them], and knew truly that I came out from thee, and believed that thou didst send me.