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John 5

Jn. 5:26 KJV (With Strong’s)

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26
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
as
hosper (Greek #5618)
just as, i.e. exactly like
KJV usage: (even, like) as.
Pronounce: hoce'-per
Origin: from 5613 and 4007
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
; so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
hath he given
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
to have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
h in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
;
h
1 Co. 15:45• 45Así también está escrito: Fué hecho el primer hombre Adam en ánima viviente; el postrer Adam en espíritu vivificante. (1 Co. 15:45)

More on:

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Father,
Life

Cross References

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Ministry on This Verse

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hath life.
Éx. 3:14• 14Y respondió Dios á Moisés: YO SOY EL QUE SOY. Y dijo: Así dirás á los hijos de Israel: YO SOY me ha enviado á vosotros. (Éx. 3:14)
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Sal. 36:9• 9Porque contigo está el manantial de la vida: En tu luz veremos la luz. (Sal. 36:9)
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Sal. 90:2• 2Antes que naciesen los montes Y formases la tierra y el mundo, Y desde el siglo y hasta el siglo, tú eres Dios. (Sal. 90:2)
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Jer. 10:10• 10Mas Jehová Dios es la verdad; él es Dios vivo y Rey eterno: á su ira tiembla la tierra, y las gentes no pueden sufrir su saña. (Jer. 10:10)
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Hch. 17:25• 25Ni es honrado con manos de hombres, necesitado de algo; pues él da á todos vida, y respiración, y todas las cosas; (Hch. 17:25)
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1 Ti. 1:17• 17Por tanto, al Rey de siglos, inmortal, invisible, al solo sabio Dios sea honor y gloria por los siglos de los siglos. Amén. (1 Ti. 1:17)
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1 Ti. 6:16• 16Quien sólo tiene inmortalidad, que habita en luz inaccesible; á quien ninguno de los hombres ha visto ni puede ver: al cual sea la honra y el imperio sempiterno. Amén. (1 Ti. 6:16)
so hath.
Jn. 1:4• 4En él estaba la vida, y la vida era la luz de los hombres. (Jn. 1:4)
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Jn. 4:10• 10Respondió Jesús y díjole: Si conocieses el don de Dios, y quién es el que te dice: Dame de beber: tú pedirías de él, y él te daría agua viva. (Jn. 4:10)
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Jn. 7:37‑38• 37Mas en el postrer día grande de la fiesta, Jesús se ponía en pie y clamaba, diciendo: Si alguno tiene sed, venga á mí y beba.
 38El que cree en mí, como dice la Escritura, ríos de agua viva correrán de su vientre. (Jn. 7:37‑38)
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Jn. 8:51• 51De cierto, de cierto os digo, que el que guardare mi palabra, no verá muerte para siempre. (Jn. 8:51)
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Jn. 11:26• 26Y todo aquel que vive y cree en mí, no morirá eternamente. ¿Crees esto? (Jn. 11:26)
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Jn. 14:6,19• 6Jesús le dice: Yo soy el camino, y la verdad, y la vida: nadie viene al Padre, sino por mí.
 19Aun un poquito, y el mundo no me verá más; empero vosotros me veréis; porque yo vivo, y vosotros también viviréis. (Jn. 14:6,19)
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Jn. 17:2‑3• 2Como le has dado la potestad de toda carne, para que dé vida eterna á todos los que le diste.
 3Esta empero es la vida eterna: que te conozcan el solo Dios verdadero, y á Jesucristo, al cual has enviado. (Jn. 17:2‑3)
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1 Co. 15:45• 45Así también está escrito: Fué hecho el primer hombre Adam en ánima viviente; el postrer Adam en espíritu vivificante. (1 Co. 15:45)
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Col. 3:3‑4• 3Porque muertos sois, y vuestra vida está escondida con Cristo en Dios.
 4Cuando Cristo, vuestra vida, se manifestare, entonces vosotros también seréis manifestados con él en gloria. (Col. 3:3‑4)
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1 Jn. 1:1‑3• 1Lo que era desde el principio, lo que hemos oído, lo que hemos visto con nuestros ojos, lo que hemos mirado, y palparon nuestras manos tocante al Verbo de vida;
 2(Porque la vida fué manifestada, y vimos, y testificamos, y os anunciamos aquella vida eterna, la cual estaba con el Padre, y nos ha aparecido;)
 3Lo que hemos visto y oído, eso os anunciamos, para que también vosotros tengáis comunión con nosotros: y nuestra comunión verdaderamente es con el Padre, y con su Hijo Jesucristo. (1 Jn. 1:1‑3)
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Ap. 7:17• 17Porque el Cordero que está en medio del trono los pastoreará, y los guiará á fuentes vivas de aguas: y Dios limpiará toda lágrima de los ojos de ellos. (Ap. 7:17)
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Ap. 21:6• 6Y díjome: Hecho es. Yo soy Alpha y Omega, el principio y el fin. Al que tuviere sed, yo le daré de la fuente del agua de vida gratuitamente. (Ap. 21:6)
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Ap. 22:1,17• 1Después me mostró un río limpio de agua de vida, resplandeciente como cristal, que salía del trono de Dios y del Cordero.
 17Y el Espíritu y la Esposa dicen: Ven. Y el que oye, diga: Ven. Y el que tiene sed, venga: y el que quiere, tome del agua de la vida de balde. (Ap. 22:1,17)
• As the eternal Son, He quickens whom He will; as come in humiliation, it is given Him of the Father to have life in Himself. (“John 5” by W. Kelly)
• He who lived on account of the Father is irksome to all that live to themselves, and odious to such as seek honor one of another. They misuse His humanity to deny His deity. (“John 5” by W. Kelly)

J. N. Darby Translation

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For even as the Father has life in himself, so he has given to the Son also to have life in himself,

W. Kelly Translation

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For even as the Father hath life in himself, so he gave to the Son also to have life in himself;