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John 7

Jn. 7:37 KJV (With Strong’s)

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37
In
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
m day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
day of the feast
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
heorte (Greek #1859)
a festival
KJV usage: feast, holyday.
Pronounce: heh-or-tay'
Origin: of uncertain affinity
, Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, If
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
p any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
thirst
dipsao (Greek #1372)
to thirst for (literally or figuratively)
KJV usage: (be, be a-)thirst(-y).
Pronounce: dip-sah'-o
Origin: from a variation of 1373
, let him come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
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Cross References

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Ministry on This Verse

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the last.
and cried.
Jn. 7:28• 28Entonces clamaba Jesús en el templo, enseñando y diciendo: Y á mí me conocéis, y sabéis de dónde soy: y no he venido de mí mismo; mas el que me envió es verdadero, al cual vosotros no conocéis. (Jn. 7:28)
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Jn. 1:23• 23Dijo: Yo soy la voz del que clama en el desierto: Enderezad el camino del Señor, como dijo Isaías profeta. (Jn. 1:23)
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Pr. 1:20• 20La sabiduría clama de fuera, Da su voz en las plazas: (Pr. 1:20)
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Pr. 8:1,3• 1¿No clama la sabiduría, Y da su voz la inteligencia?
3En el lugar de las puertas, á la entrada de la ciudad, A la entrada de las puertas da voces:
(Pr. 8:1,3)
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Pr. 9:3• 3Envió sus criadas; Sobre lo más alto de la ciudad clamó: (Pr. 9:3)
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Is. 40:2,6• 2Hablad al corazón de Jerusalem: decidle á voces que su tiempo es ya cumplido, que su pecado es perdonado; que doble ha recibido de la mano de Jehová por todos sus pecados.
6Voz que decía: Da voces. Y yo respondí: ¿Qué tengo de decir á voces? Toda carne es hierba, y toda su gloria como flor del campo:
(Is. 40:2,6)
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Is. 55:1• 1A todos los sedientos: Venid á las aguas; y los que no tienen dinero, venid, comprad, y comed. Venid, comprad, sin dinero y sin precio, vino y leche. (Is. 55:1)
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Is. 58:1• 1Clama á voz en cuello, no te detengas; alza tu voz como trompeta, y anuncia á mi pueblo su rebelión, y á la casa de Jacob su pecado. (Is. 58:1)
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Jer. 2:2• 2Anda, y clama á los oídos de Jerusalem, diciendo: Así dice Jehová: Heme acordado de ti, de la misericordia de tu mocedad, del amor de tu desposorio, cuando andabas en pos de mí en el desierto, en tierra no sembrada. (Jer. 2:2)
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Mi. 6:9• 9La voz de Jehová clama á la ciudad, y el sabio mirará á tu nombre. Oid la vara, y á quien la establece. (Mi. 6:9)
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Mt. 3:3• 3Porque éste es aquel del cual fué dicho por el profeta Isaías, que dijo: Voz de uno que clama en el desierto: Aparejad el camino del Señor, Enderezad sus veredas. (Mt. 3:3)
If.
Jn. 4:10• 10Respondió Jesús y díjole: Si conocieses el don de Dios, y quién es el que te dice: Dame de beber: tú pedirías de él, y él te daría agua viva. (Jn. 4:10)
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Jn. 6:35• 35Y Jesús les dijo: Yo soy el pan de vida: el que á mí viene, nunca tendrá hambre; y el que en mí cree, no tendrá sed jamás. (Jn. 6:35)
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Sal. 36:8‑9• 8Embriagarse han de la grosura de tu casa; Y tú los abrevarás del torrente de tus delicias.
9Porque contigo está el manantial de la vida: En tu luz veremos la luz.
(Sal. 36:8‑9)
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Sal. 42:2• 2Mi alma tiene sed de Dios, del Dios vivo: Cuándo vendré, y pareceré delante de Dios! (Sal. 42:2)
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Sal. 63:1• 1Salmo de David, estando en el desierto de Judá. Dios, Dios mío eres tú: levantaréme á ti de mañana: Mi alma tiene sed de ti, mi carne te desea, En tierra de sequedad y transida sin aguas; (Sal. 63:1)
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Sal. 143:6• 6Extendí mis manos á ti; Mi alma á ti como la tierra sedienta. (Selah.) (Sal. 143:6)
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Is. 12:3• 3Sacaréis aguas con gozo de la fuentes de la salud. (Is. 12:3)
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Is. 41:17‑18• 17Los afligidos y menesterosos buscan las aguas, que no hay; secóse de sed su lengua; yo Jehová los oiré, yo el Dios de Israel no los desampararé.
18En los altos abriré ríos, y fuentes en mitad de los llanos: tornaré el desierto en estanques de aguas, y en manaderos de aguas la tierra seca.
(Is. 41:17‑18)
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Is. 44:3• 3Porque yo derramaré aguas sobre el secadal, y ríos sobre la tierra árida: mi espíritu derramaré sobre tu generación, y mi bendición sobre tus renuevos: (Is. 44:3)
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Is. 55:1• 1A todos los sedientos: Venid á las aguas; y los que no tienen dinero, venid, comprad, y comed. Venid, comprad, sin dinero y sin precio, vino y leche. (Is. 55:1)
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Am. 8:11‑13• 11He aquí vienen días, dice el Señor Jehová, en los cuales enviaré hambre á la tierra, no hambre de pan, ni sed de agua, sino de oir palabra de Jehová.
12E irán errantes de mar á mar: desde el norte hasta el oriente discurrirán buscando palabra de Jehová, y no la hallarán.
13En aquel tiempo las doncellas hermosas y los mancebos desmayarán de sed.
(Am. 8:11‑13)
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Ap. 21:6• 6Y díjome: Hecho es. Yo soy Alpha y Omega, el principio y el fin. Al que tuviere sed, yo le daré de la fuente del agua de vida gratuitamente. (Ap. 21:6)
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Ap. 22:1,17• 1Después me mostró un río limpio de agua de vida, resplandeciente como cristal, que salía del trono de Dios y del Cordero.
17Y el Espíritu y la Esposa dicen: Ven. Y el que oye, diga: Ven. Y el que tiene sed, venga: y el que quiere, tome del agua de la vida de balde.
(Ap. 22:1,17)
let.
drink.
 "If any one thirsty let him come unto me and drink" It is the heart met in its own need, not men invited to draw for others, but to drink for themselves; and thus it is they safely and best learn so as to teach others also. (Notes on John 7:32-39 by W. Kelly)
 He presents the Holy Spirit in such a way as to make Him the hope of faith at the time in which He spoke, if God created a sense of need in the soul. (John 7 by J.N. Darby)
 It is the heart met in its own need, not men invited to draw for others, but to drink for themselves; and thus it is they safely and best learn so as to teach others also. (John 7 by W. Kelly)

J. N. Darby Translation

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37
In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.

W. Kelly Translation

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37
Now in the last, the great, day of the feast Jesus stood and cried, saying, If anyone thirst, let him come unto mea and drink.

WK Translation Notes

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a
Some omit "unto me" on the testimony of a few MSS. contrary to the great mass.