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John 7

Jn. 7:28 KJV (With Strong’s)

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28
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
as he taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
, saying
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Ye
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
both
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
me
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
I am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a I am
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
myself
emautou (Greek #1683)
of myself so likewise the dative case ἐμαυτῷ (em-ow-to'), and accusative case ἐμαυτόν (em-ow-ton')
KJV usage: me, mine own (self), myself.
Pronounce: em-ow-too'
Origin: genitive case compound of 1700 and 846
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
he that sent
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
b is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
true
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
c ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
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Cross References

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Ministry on This Verse

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Ye both.
and I.
is true.
whom.
Jn. 8:19,54‑55• 19Y decíanle: ¿Dónde está tu Padre? Respondió Jesús: Ni á mí me conocéis, ni á mi Padre; si á mí me conocieseis, á mi Padre también conocierais.
54Respondió Jesús: Si yo me glorifico á mí mismo, mi gloria es nada: mi Padre es el que me glorifica; el que vosotros decís que es vuestro Dios;
55Y no le conocéis: mas yo le conozco; y si dijere que no le conozco, seré como vosotros mentiroso: mas le conozco, y guardo su palabra.
(Jn. 8:19,54‑55)
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Jn. 16:3• 3Y estas cosas os harán, porque no conocen al Padre ni á mí. (Jn. 16:3)
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Jn. 17:3,25• 3Esta empero es la vida eterna: que te conozcan el solo Dios verdadero, y á Jesucristo, al cual has enviado.
25Padre justo, el mundo no te ha conocido, mas yo te he conocido; y éstos han conocido que tú me enviaste;
(Jn. 17:3,25)
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1 S. 2:12• 12Mas los hijos de Eli eran hombres impíos, y no tenían conocimiento de Jehová. (1 S. 2:12)
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Sal. 9:10• 10Y en ti confiarán los que conocen tu nombre; Por cuanto tú, oh Jehová, no desamparaste á los que te buscaron. (Sal. 9:10)
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Pr. 2:3‑5• 3Si clamares á la inteligencia, Y á la prudencia dieres tu voz;
4Si como á la plata la buscares, Y la escudriñares como á tesoros;
5Entonces entenderás el temor de Jehová, Y hallarás el conocimiento de Dios.
(Pr. 2:3‑5)
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Jer. 9:6• 6Tu morada es en medio de engaño; de muy engañadores no quisieron conocerme, dice Jehová. (Jer. 9:6)
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Jer. 31:34• 34Y no enseñará más ninguno á su prójimo, ni ninguno á su hermano, diciendo: Conoce á Jehová: porque todos me conocerán, desde el más pequeño de ellos hasta el más grande, dice Jehová: porque perdonaré la maldad de ellos, y no me acordaré más de su pecado. (Jer. 31:34)
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Os. 4:1• 1Oid palabra de Jehová, hijos de Israel, porque Jehová pleitea con los moradores de la tierra; porque no hay verdad, ni misericordia, ni conocimiento de Dios en la tierra. (Os. 4:1)
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Os. 5:4• 4No pondrán sus pensamientos en volverse á su Dios, porque espíritu de fornicación está en medio de ellos, y no conocen á Jehová. (Os. 5:4)
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Os. 6:3‑6• 3Y conoceremos, y proseguiremos en conocer á Jehová: como el alba está aparejada su salida, y vendrá á nosotros como la lluvia, como la lluvia tardía y temprana á la tierra.
4¿Qué haré á ti, Ephraim? ¿Qué hare á ti, oh Judá? La piedad vuestra es como la nube de la mañana, y como el rocío que de madrugada viene.
5Por esta causa corté con los profetas, con las palabras de mi boca los maté; y tus juicios serán como luz que sale.
6Porque misericordia quise, y no sacrificio; y conocimiento de Dios más que holocaustos.
(Os. 6:3‑6)
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Mt. 11:27• 27Todas las cosas me son entregadas de mi Padre: y nadie conoció al Hijo, sino el Padre; ni al Padre conoció alguno, sino el Hijo, y aquel á quien el Hijo lo quisiere revelar. (Mt. 11:27)
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Lc. 10:22• 22Todas las cosas me son entregadas de mi Padre: y nadie sabe quién sea el Hijo sino el Padre; ni quién sea el Padre, sino el Hijo, y á quien el Hijo lo quisiere revelar. (Lc. 10:22)
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Hch. 17:23• 23Porque pasando y mirando vuestros santuarios, hallé también un altar en el cual estaba esta inscripción: AL DIOS NO CONOCIDO. Aquél pues, que vosotros honráis sin conocerle, á éste os anuncio yo. (Hch. 17:23)
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Ro. 1:28• 28Y como á ellos no les pareció tener á Dios en su noticia, Dios los entregó á una mente depravada, para hacer lo que no conviene, (Ro. 1:28)
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2 Co. 4:6• 6Porque Dios, que mandó que de las tinieblas resplandeciese la luz, es el que resplandeció en nuestros corazones, para iluminación del conocimiento de la gloria de Dios en la faz de Jesucristo. (2 Co. 4:6)
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1 Jn. 2:3‑4• 3Y en esto sabemos que nosotros le hemos conocido, si guardamos sus mandamientos.
4El que dice, Yo le he conocido, y no guarda sus mandamientos, el tal es mentiroso, y no hay verdad en él;
(1 Jn. 2:3‑4)
 Jesus in replying contrasts their assumed knowledge of Him and His origin with their positive ignorance of the Father who sent Him. (John 7 by W. Kelly)

J. N. Darby Translation

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28
Jesus therefore cried out in the templeb, teaching and saying, Ye both knowf me and ye knowf whence I am; and I am not come of myself, but he that sent me is true, whom ye do not knowf.

JND Translation Notes

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b
Hieron. as Matt. 4.5.
f
Oida. "conscious knowledge." see Note, 1 Cor. 8.1.

W. Kelly Translation

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28
Jesus therefore cried in the temple, teaching and saying, Ye both know me and ye know whence I am; and I have not come from myself, but he that sent me is true whom ye know not.